There are sacred mountains overseas.

Penglai, Fang Abbot, Yingzhou.

Zhang Guozi once heard about Penglai Island, and it was rumored that there were big medicines on these islands.

Zhang Zhongjian mentioned another secret realm of the earthly immortal world.

In the vast sea, there is a secret realm of the Earth Immortal Realm that has never been occupied.

Compared with the existence of many secret realms, these unopened earthly realms contain medicines that may transform, and there are also top-level materials that may exist.

Not only now, but also in the past, countless people have pursued these areas.

Some words were revealed, which attracted countless people to pursue them.

Not only the human world, the earth immortal world, or the secret realm of the celestial immortal world, but many great practitioners or emperors all hope to find the entrance.

But exploring sea is much more difficult than land.

First, it is difficult for anyone to survive at sea, and there are few people who pay attention to abnormalities.

Second, the secret realm of the Earth Immortal Realm is limited, so if you don’t pay attention, you will be closed.

The three are the same location. Even if you search for it thousands of times, you will not be able to discover this secret realm without catching up with the time.

For thousands of years, only some people have seen these sacred mountains from mirages, and it has not been reported that any great practitioner has occupied these secrets.

But the explorations of history have not been without gains.

With some deduction calculations, some people have roughly positioned it.

For example, the Abbot's Divine Mountain is likely to be located in the East China Sea area surrounded by the Tang Dynasty, Baekje, Fuyu and Juli.

"Near us, we have spread to the Aolai Kingdom, Fusang Kingdom and other places in Dongsheng Shenzhou, all of which are the East China Sea areas!"

When Li Hongru asked about the sea area, he saw Zhang Zhongjian drawing casually on the ground with a knife, and immediately outlined a huge sea area.

He rarely heard of these small foreign countries in the sea area, but Zhang Zhongjian compared the Tang Dynasty area with Fuyu and other areas, which made him realize the hugeness of the East China Sea.

The huge sea area is more vast than the Tang Dynasty's territory. It is difficult to find a visible island in such a sea area as climbing to the sky.

No wonder over hundreds or thousands of years, many great practitioners can only sigh.

"Since the Abbot's Divine Mountain is in the sea and the two Buddhas are in Baekje, how can we get involved?" Li Hongru said strangely.

"You don't know anything," Zhang Zhongjian smiled and said, "Whether it is the human world, the earthly realm, or the underworld and the heavenly realm, they are actually all in this world. Although all worlds are separated, they are connected. What outlines these areas are Qi and veins."

"Qi and pulse?"

"Qi is simply spiritual energy, and it also contains other possible mysterious energy, while veins are earth veins." Zhang Zhongjian replied: "Those who are good at Feng Shui survey the earth veins everywhere, search for qi and qi, and can find some secrets under the threads and decouple."

"So that's how it is!"

"That's right" Zhang Zhongjian said: "Fuyu and other countries are poor, and it is difficult for large sects in the Western Heaven to seek, and there is even less possibility of developing faith. Their only purpose of coming here is to conduct surveys and positioning."

Zhang Zhongjian revealed the purpose of Ananda and Mahakasyapa.

This is a reason that Li Hongru has never guessed.

He also thought that the Buddha of the Lingshan faction had traveled tens of thousands of miles away to do good deeds.

This kind of integrity made him doubt his life for a time and feel that his character was too despicable.

Only after hearing Zhang Zhongjian explain the reason did Li Hongru understand.

If you don’t go to the Three Treasures Hall without any trouble, Ananda and Mahakasyapa must have something to ask for, and they will travel around in such a remote place.

"It's a pity that I knew this information a bit late, otherwise I would have asked those two Buddhas for some time," Li Hongru said a pity.

"It's okay, it's okay," Zhang Zhongjian smiled and said, "The three secret realms of the earth immortal world have not been found for hundreds or thousands of years. They are just here to try their luck, but they are afraid they will find the original works!"

Zhang Zhongjian didn't care about his attitude, but he thought for a while and then used a knife to draw a stroke on the Jixi River in Baekje.

Li Hongru saw that the line was winding and winding, and finally entered the East China Sea area portrayed by Zhang Zhongjian.

"The East Sea Dragon Palace assigned various water gods and water nephews, but I'm afraid they are also looking for clues about the abbot's divine mountain." Zhang Zhongjian said: "If you can really find it, that would be interesting!"

He thought for a while, and finally put down the errands of this unfinished thing and called Li Hongru to come over to eat meat and drink wine.

No matter what others ask for, as long as they don’t mess with him, Zhang Zhongjian doesn’t think there is no big problem.

My life in Fuyu Country was very comfortable.

The only thing that made Li Hongru a little regretful was that Zhang Zhongjian didn't like books and almost never thought about inheritance in his mind.

This made Li Hongru have to write a book by himself when he learned the "On King Blade" sword technique from Zhang Zhongjian.

Everything is like practicing the "Presenting Qi and Fasting Method" in the first place, and you need to write a set of books yourself.

This extremely tests Li Hongru's ability in calligraphy and painting, and even more involves the description of the artistic conception of sword art, which is much more difficult than the original "Super Qi and Fasting Method".

It is even more troublesome to sort out Zhang Zhongjian's sword technique. Zhang Zhongjian's sword technique is extremely casual, and it seems that he has entered the stage of mind, and it is difficult to have customized sword techniques.

After eating and drinking in the palace for a month, Li Hongru reluctantly compiled a book called "The Sword of the Overlord".

He wrote the work neatly on the founder: Zhang Zhongjian, editor: Li Hongru, and then he finished writing this set of swordsmanship.

"You are really good at writing and copying skills," Zhang Zhongjian exclaimed: "At least you can rank in the Tang Dynasty court!"

Zhang Zhongjian's praise made Li Hongru beat him up.

He is somewhat a bachelor's degree from Chongwenguan, and he has never seen Pig Run and always eat pork.

Chongwenguan keeps watching the classics created by all the bachelors, and he also has potential gains and his ability in making books continues to improve.

Li Hongru and others are among the few friends in trouble for Zhang Zhongjian. They are also very patient when they cooperate. They not only demonstrate the sword skills repeatedly, but also have relevant guidance such as speech and painting techniques and artistic conception.

Finally, this book of "The Sword of the Sword" was released.

"I'll go and sort it out and compare it with Brother Zhongjian in a few days!"

It is difficult for the inheritor to have the power of the founder's sword technique, and Li Hongru knew it very well.

Zhang Zhongjian's sword skills are domineering, and he is even better than Li Wuji.

Li Hongru's character is not a domineering personality, and it is difficult to enter the state of enlightenment in this kind of swordsmanship.

He thought about practicing the "Battle Sword Sutra" more because of the sword sacrifice technique contained in it.

The higher the quality of the knife, the greater the increase in the sword sacrifice technique. When it is connected to the heart meridian, the knife technique can play a stronger effect.

Li Hongru has difficulty practicing the "Bawang Sword Classic", but he feels that the "Fu Tu Knife Technique" is very suitable for him.

Having seen the scene of King Ning killing King Tianzhu, Li Hongru was very interested in this set of sword techniques. He even pestered Ananda and Mahakasyapa to study Buddhism.

When he practiced, he followed the eight extraordinary meridians, and did not have three meridians and seven chakras, so he could only use the three palaces of Huangting to simulate it.

If the sword sacrifice technique can be used to make up for it and the "Fu Tu Sword Technique" is normal, Li Hongru thinks this is a good sword technique.

With the venue provided by Zhang Zhongjian, he not only practiced the "Bawang Sword Sutra" but also made up for the progress of the "Butuan Sword Technique", but also carefully studied it, and finally practiced the "Three Pure Land Sutra" that had been entangled with Ananda and Mahakasyapa.

The deer-cutting knife was placed in the palm of his hand, and two mouthfuls of blood were spit out. Li Hongru could sense that the knife seemed to have a sense of control from the heart.

The deer-cutting knife seemed to be like his arm, and it was extremely natural when waving it.

There is no need to use a knife, and Li Hongru is also very aware of the weirdness and power of his use of this set of sword techniques.

This is a knife technique that is not allowed to be used on the table, which consumes a lot of money and is even less suitable for long-term confrontation.

But this set of sword techniques has a fatal power that is too powerful.

Li Hongru felt that he could at least stab some monks with golden bodies to death under normal performance.
Chapter completed!