Hongwenguan.

It belongs to one of the "Six Studies and Two Halls" of the Tang Dynasty.

The six studies refer to the Imperial College, the Imperial College, the Four Scholars, the Law, the Calligraphy, and the mathematics are affiliated to the Imperial College. They are the highest institution of learning in the Tang Dynasty and cultivate talents of all kinds of nature.

The second hall refers to the Hongwen Hall and Chongwen Hall. These two halls control the classics and books, proofread books, and continuously pass on and improve knowledge.

Hongwenguan is good at proofreading books by literati. It is said that there are more than 200,000 books in Hongwenguan, and there are more and more trends.

This is a place where great scholars are qualified to gather.

Li Hongru was ranked second in the Jinshi exam, and was barely related to the level of a great scholar.

If someone in the court arranges it, he is also qualified to go there, but if the superiors do not appreciate it, with his current level, it is normal that he will not be able to enter for several years.

My friend, His Highness, the Prince, sent goodwill again.

This made Li Hongru look at Chengying Sword and finally clean up.

After breakfast the next day, Li Hongru went with the books "Nine Classics" copied by Yang Su for him.

Hongwenguan is in the palace area. From Taiji Hall to the east, pass through several palace corridors, and pass by the official residences of the three provinces and six ministries, you can reach Hongwenguan.

Li Hongru held the waist card and traveled smoothly.

The deeper he went, the more great scholars he saw.

This scene is similar to the Hanlin banquet of Emperor Tang, but this is a gathering where literati preach scriptures and talk about their opinions, and there is no such thing as chanting poems to show off treasures and making treasures.

Li Hongru entered the Hongwen Pavilion and immediately saluted several people.

Among them are Zhu Yuanshi and Yuan Xuezhen, who were lazy during the scientific examination on his behalf.

"Good guy, it's really rare for you to keep your eyes open. I thought you forgot us," Zhu Yuanshi said with a smile.

He blinked his eyes, spoke many jokes, and gently exposed Yang Su's reckless behavior when taking the exam.

"You are a bit offensive to the Jinshi exam for the imperial examination." Yuan Xuezhen also smiled and said, "The two poems that failed and the title of the Golden List have been released, which has caused quite a stir among the candidates."

"Hahaha……"

Li Hongru could only laugh dryly.

These two poems have benefited the court, but they will inevitably have some negative impacts.

Li Hongru felt that he should have many evaluations such as "villain is successful", which aroused the criticism of some scholars.

Poetry has always been opposed, but different people have different feelings, and it is impossible to be able to please everyone.

If he wrote his own poem, Li Hongru thought it would be even worse. He would not even pass the imperial court. He would not be able to offend anyone.

After meeting Zhu Yuanshi and Yuan Xuezhen, the two teachers' friends also began to recommend some people from the court to Li Hongru.

Li Hongru nodded to these people from time to time and saluted from time to time.

"I heard that my copybook was thrown out and used before you had been raised for three months?"

When I met Ouyang Xun, Ouyang Xun was holding his beard and was quite unwilling to ask.

Most of the people who collect his copybooks cherish them very much, and it is not surprising that those who have cared for them for decades are caring.

But with Li Hongru, Ouyang Xun felt that his copybook had spent a short journey in his life.

This may be included in one of the shortest disappearing copybooks in his writing.

This guy relied on the poems of horses at the Hanlin Banquet to win over the copybook in Xu Jingzong's hand? Ouyang Xun thought that young people would think about the true meaning of his copybook.

But Li Hongru is no different from those martial artists, and he simply regards his hard work as a magic weapon.

Ouyang Xun's beard was so chaotic that he knocked Li Hongru with two sticks with a crutch? Only then did he feel relieved.

"You are really strong!"

Ouyang Xun knocked on two crutches like tickling.

This great scholar was a little older, nearly 80 years old. He was already in his twilight years at this time. Li Hongru felt that if he hadn't sought some calligraphy works earlier, he probably wouldn't have any chance in the future.

He said a few shamelessly, and immediately made Ouyang Xun complain.

"Your shameless look is very much like when I was young!"

Both of them were experienced, Ouyang Xun immediately understood Li Hongru and those little ones.

"I will ask for a copybook for me when I have a copybook. I don't have any copybooks in my hand."

As a great calligrapher, Ouyang Xun has the least amount of things in his hands.

This is the same as the founder? No matter how many famous swords are created, these swords are in the hands of swordsmen, not among founders.

This made Li Hongru a great pity.

With Ouyang Xun's current age, if you want to write a powerful copybook, you will be a little overwhelmed.

"That's not!"

Yan Liben, a neighbor who Li Hongru had not seen for a long time, also came up.

"We are the maker of calligraphy in the eyes of ordinary people, but if we release one, we will take away one? There is no available thing in our pocket."

Ouyang Xun may be like this, but Li Hongru felt that it was impossible for the stingy Yan Liben and Yan Rang to be like this.

Do these two people have to emphasize themselves whenever they have the opportunity? This is the way for those who have a wealthy family to be humble and hide their weaknesses.

However, Li Hongru still had a little idea of ​​learning painting from Yan Liben, and immediately agreed with a few sentences. He also took out his own paintings and asked Yan Liben for advice.

"You are just a figure? You don't have the energy and spirit!"

Yan Liben was not polite when commenting, and directly pointed out the problems in Li Hongru's paintings.

It is not difficult to understand just having its shape.

The same move? Some people use it to be extremely powerful, while others use it to be flirted with embroidered moves.

Imitation only has shape but lacks true connotation.

He was instructed by Yang Su for more than a month, and Li Hongru also wanted to hear other people's suggestions and guidance.

This is a real consultation, and Yan Liben also had patient guidance for a while.

This is the case with the communication at Hongwenguan. You can meet all kinds of people and conduct corresponding discussions and communication.

After a while, I heard the sound of a chime.

The prince appeared in Hongwenguan wearing a four-clawed golden dragon robe.

"I've seen the prince!"

"See Your Highness!"

...

The greetings suddenly sounded, and the prince also kept saying "no courtesy" behavior.

Behind the prince, Li Chunfeng and others were watching, and there were also monks wearing cassocks.

Some people pursed their lips, while others were suspicious, and there were many people who were angry.

Hongwenguan is mostly dominated by Confucian literati. This is where Confucianism gathers, not where Taoism and Buddhists come.

It is like a Confucian scholar stepping into the Buddhist Sutra Collection Pavilion, pointing fingers, or going to the Taoist to watch and communicate.

"The father built a temple for me and summoned Mingde. This is Master Daoyue and his monks of Puguang Temple!"

Li Chunfeng and others were ministers of the court and were well-known. The crown prince focused on the latter.

This made Master Daoyue chant "Amitabha!".

"Master Daoyue's Buddhism is profound. Master Tanzang of Puguang Temple even prayed for blessings and treatment for his mother this year, so that he could restore his health to his mother's health!"

The prince's brief introduction immediately made some great scholars' hostility restrain.

There are many monks who make trouble, but no one knocks all the monks to death with one stick.

If you can make contributions to the queen, these monks will bring goodwill, which is enough to be accepted by others.

For a moment, with Master Daoyue’s greetings, many people gave their own gifts.

"The emperor and the empress have fallen to the point of asking outsiders to treat them!"

When Li Hongru thought of many prophecies, he immediately saw that Master Daoyue's eyes came over.

"Healthy donor!"

When Master Daoyue greeted him, Li Hongru saw a faint Buddha light on the other side.

This Buddha light is grand, illuminating people's hearts like light, making people feel warm.

He felt aroused when he returned the gift.

"Is it possible that Master Daoyue practiced the method of Lingshan?"

Li Hongru once saw Buddhas preaching in Wanfo Mountain. The Buddhas were superb and had extraordinary abilities.

However, the scriptures of the Buddhas in Wanfoshan are very strange, which is incompatible with the normal concepts of Confucianism and Taoism in the Tang Dynasty.

Until the Great Sun Tathagata appears, all the souls will be manifested and eliminated.

Li Hongru looked at Daoyue and felt as if the other person's aura was a little similar to that of the Great Sun Tathagata, and the ingredients were like the Great Sun rising eastward, shining and destroying the ingredients.

One side is like a demon, and the other side is a Buddha.

It represents destruction and brings vitality.

This is a different kind of Buddhist teaching.

When Li Hongru asked, he also asked Master Daoyue to return the gift.

"I heard that my Buddha Tathagata wished to spread Buddhism into the Tang Dynasty. We all have the fate to preach some Hinayana Buddhism in our dreams."

Daoyue spoke without evading him.

The teachings in the dream are somewhat fantastic, but not impossible. The method is just like the Lord of Zhenwu Palace teaches him the "Sutra of Immortals and Immortals".

This may be that the Tao Yue sincerely allowed the Buddha to manifest the soul with the help of Buddha statues and then teach some Buddhist teachings.

These Buddhist teachings are either complete, have some mistakes, have some translations, are difficult to enter the Mahayana, or are difficult to organize into the book.

The Hinayana and Mahayana of Buddhism are no different from the small and great achievements of Confucianism.

This has been learned most of the time, but has not learned thoroughly.

Buddhism is not passed on lightly, but it is just praying and worshiping sincerely, making it difficult for people to teach them all their own good.

The Buddhas only granted a certain amount of Buddhist teachings based on this sincerity. This is how Buddhists often say, "I, Buddha, only save those who are destined to be."

Li Hongru felt that if someone admired him very much and worshiped him every day, it would be different whether he would be willing to teach such a crazy worshiper like the Dharma.

From this point of view, the Lingshan lineage has indeed opened up the doors for believers.

The prince also mentioned that Master Tanzang treated the emperor and the empress and restored the emperor and the empress.

The way to solve physical troubles of Emperor Tang and Emperor Empress do need to seek help from Lingshan.

Li Hongru would also think about where Chen Yi had at this time and how far was it from the Lingshan Secret Realm.

The Lingshan Secret Realm is the Heavenly Immortal Realm. Chen Yi has limited ability, so how can he step into Lingshan then?

"I heard that Li Qing had just returned a few days ago and had some magical experiences. I wonder if I can tell you in detail!"

The prince's face was soft and he had a little majesty.

In the position of governing the country for two years, the prince had already had some of the styles of Emperor Tang, and his many behaviors were imitating Emperor Tang's behavior and could be wise.

At this time, the prince was in good health and his face was rosy.

Although the prince gave up his martial arts practice, his body was still strong, and Confucianism was strong and upright in his body, and he had a faint tendency to step into the soul.

Li Hongru looked at it for a few seconds and felt that it was difficult to see any disaster in the prince.

"Is physiognomy accurate?"

Li Chunfeng and others also mentioned that those who believe naturally believe, but those who do not believe can find it difficult to reverse their thoughts.

There are many connections in the dark, even if you are as strong as a master, it is difficult to sort out.

The thousands of future paths may lead to this path or another.

When Li Hongru responded to the request of the prince, he also had some questions in his mind.

"If you have the chance, you may be able to use other people of the same status to do experiments to see if there is any chance to change your fate!"

Li Hongru inexplicably thought of King Ning of Tuhun Kingdom.

This is also a superior who has entered a desperate situation, and is not favored by Vinayaga Buddha, and even refuses to see the other party.

If nothing unexpected happens, King Ning will never make a comeback in his life.

If a little intervention can make King Ning turn the tables, Li Hongru thinks that the prince can also turn around the unknown future, break the "Three Generations of the Emperor" and find out the possibility of defiance against the will of heaven and change his fate.

When the prince took the seat, many great scholars took turns to talk about Confucianism.

When Master Daoyue interspersed a Buddhist scripture in it, the prince blinked at Li Hongru.

"Li Qing is a young senior high school Jinshi and must have a deep understanding of many classics. This time, it is better to explain it in public."

The prince leads.

The road to Hongwenguan paved is here.

Li Hongru was holding many books on the "Nine Classics", and he was also glad that he had Yang Su's assistance at this time.
Chapter completed!