Chapter seven hundred and nineteenth to melt the Buddha's heart
Yuanshi Realm, Qingwei Palace.
The fifty-five-colored glows behind Yuan Qingwei's head are vast and dazzling, emitting thousands of halos. Countless incense and colorful incense and vows penetrate through the void, like a moth pounced on the fire into the fifty-five-colored glows. The glows on the surface of the light wheel are stimulated, and the blazing lotus-like fireworks are ignited, burning the incense and vows, stripping away the thoughts of sentient beings, reinventing and refining into pure incense and vows, and condensed into a divine name.
After the name of the god is formed, it turns into two streams of light, one rises and merges into the Three Treasures Jade Ruyi, making it more solid and brilliant.
One sinks, and condenses into a small bell surrounded by Yuanshi Taoist Qi. There are seven empty patterns on the surface of the bell. From a distance, it looks like a beating heart. Swing gently makes people shake their minds.
But this existence, like a bell, and like the seven orifices, quickly collapsed when it turned into substance again and again, and slivered of strands of Yuanshi Taoist Qi.
‘It’s still a little bit short.’ Yuan Qingwei stretched out his hand and the phantom of the seven orifices and the delicate heart appeared in his hand, sighing silently.
The divine name of Qingwei Tianbao Lord was inherited by Yuan Qingwei quite smoothly. Among them, the word Qingwei is consistent with his own name and Taoist name, and he has the foundation of Qingwei Palace in his hand. This Qingwei Palace was originally the Taoist lord's position condensed by Taishang Taoist ancestor, corresponding to the Jade Qing Daoqi transformed into the three purities of the Taoist ancestor, and was derived from the ancestral qi of the Taiwu Yuanshi Gaoshang Jade Emperor in Hundong.
As the name of the Lord of the Great Dao of the Yuan Emperor is enough, let alone the name of Qingwei?
Only Tianbaojun behind is a little trouble.
In Yuan Qingwei's memory, there are records in the "Sutra of the Cause and Retribution of the Karma of the Taishang Cave Xuanling Treasure", "Explanation of the Nine Heavens of the Natural Divine Jade Chapter of the Cave Xuanling Treasure", "Annotation of the Sutra of the Heavenly Venerable of the Heavenly Lord of the Taishang Cave Xuanling Treasure Heavenly Lord's Speak of the Suffering Suffering", "Sequence of the Inheritance of the Taoist Sutra" and other classics.
The Three Treasures Lord is the essence, qi, and spirit. The Three Treasures Lord is the condensation of spirit, qi, and essence. The spirit has yin and yang, qi has clear and turbidity, and essence has reverse and smoothness. So the person looks inward and listens, condenses the spirit, breathes in harmony, attacks the qi, and moves the pearls against the current, gathers the essence, and the Three Treasures are condensed into the divine treasure, and all turn into spirits, so it is called the Three Treasures Lord.
Among the Three Treasures Lords, Tianbao Lord ranks first among the Three Treasures Lords, and is the honorary god of the big cave. The Qi of the big cave is originally born in the sky, and the flow is the cave realm, then the cave realm, and the cave realm. The previous chapter does not mention the cave realm, but calls the big cave realm, which refers to its root. Taking the mysterious as its meaning, it takes its nature, so it is named heaven. Treasure is the most noble, and the king is the most noble name, which is called the most noble person, which is called the most noble person.
In short, if you have to give Tianbao Jun a definition, it can be said that he represents the innate true God among the three innate treasures of the human body, that is, the primordial spirit in the common sense. At this point, the concept of Tianbao Jun actually involves the authority of the Supreme Morality. If Yuan Qingwei had not fought with the Yuan Demon and understood part of the mystery of the original heart, it would have been difficult to evolve such mystery now.
However, the evolution of the original heart is not easy. At least the seven-orbital heart in front of Yuan Qingwei has never been successful.
Of course, it would be fine if Yuan Qingwei was willing to give up the seven-orbital-detailed heart. After all, the original heart is closer to the operation of the acquired consciousness god. Yuan Qingwei can use the Three Treasure Jade Ruyi and the power of the Qingwei Palace to carry the name of the Qingwei Tianbaojun.
The information given by Emperor Kewa has clearly pointed out that although this multiverse is influenced by the laws of the Earth Stars and the Tao, the corresponding divine name itself has no corresponding specific concept.
Once a god's name is formed and inherited, it will be difficult to change.
Yuan Qingwei, who had already retreated from this, was really unwilling to retreat again and again.
He looked at the phantom of the seven orifices in his hand and had some calculations.
"If you want to improve the way of the mind, the easiest way is to raise the person of the True Immortal Lord. But in the universe I am now in, there are not many monks from the True Immortal Lord who have achieved the realm of the Earth Immortal Realm, and don't even think about the realm of the Heavenly Immortal Realm. At the end of my practice, most of them will turn to the Heavenly Immortal Realm or the Earth Immortal Realm. If you want to quickly improve the foundation of the Really Immortal Lord, you still have to look at another universe!"
Yuan Qingwei thought that he had increased his tilt of resources towards another universe.
After realizing the more fallen Yuan Qingqi, the Yuan Shiwei incarnation, who was strengthening the God Dao Dao, was stunned for a moment, and then took out the Yuan Shi pearl and threw it into the vast universe.
The pearl turned into a stream of light and disappeared. According to a little fate in the dark, it escaped into a world where holy Buddha light and turbid demonic energy were entangled with each other, and there were also monster lights flashing.
But as soon as the Yuanshi Pearl flew into it, it was rejected by a force.
‘Interesting!’ Yuanqing’s differential spirit hidden in the Yuanshi Pearl is looking at this world.
Although this world seems to be in opposition to the three veins of Buddha, demon and demon, in fact, the demon race does not take the initiative at all, and is closer to a buffer zone between Buddhism. The entire world is filled with huge power of wishes, and even the world itself can be regarded as a unique existence condensed by a illusion, between reality and reality.
‘Is it natural to be close to the idealistic Buddhism or the free magic?’ Yuan Qingwei pondered in his heart. Such an idealistic world is really suitable for him to perfect the original heart.
The most important thing is that Yuan Qingwei's original heart condensed by himself is biased towards the path of immortality. If he supplements the path of Buddhism and devil, he may not be able to condense the seven-orbital heart before the Lord of the True Immortality has sublimated.
With this idea, the Yuanshi Taoist Qi around Yuan Qingwei changed suddenly, emitting a breath similar to the Buddhist wisdom light and the free demon light, and then directly escaped into the world.
Several powerful people in this world who were equivalent to the realm of the celestial immortal frowned, and felt that the cause and effect of the destiny in the dark had a brief confusion. They carefully investigated but did not know why.
Yuan Qingwei, who had escaped into it, quickly changed his breath and fell into a local area along with spiritual sense.
The demonic energy in this place soars into the sky, but there is a trace of clear light inside.
‘As a matter of course, I am not the only smart person.’ After a brief investigation, Yuan Qingwei immediately found that the owner of this place was a demon king in the fairyland. His practice of practice carried certain traces of immortality. It was obvious that he had come to this world before Yuan Qingwei arrived.
I don’t know whether it’s for preaching or for others, nor do I know whether the other party succeeds.
But since there is originally aura of immortality here, it will be much more convenient to do many things in Yuan Qingwei.
He used the Yuanshi Pearl as a cover to escape into the place where the Demon King was.
It was when I saw a monster with an eagle head and human body sitting upright on a big lotus. There were dozens of lotus flowers beside him, and there was a virgin or virgin lying on each lotus.
Their eyes were closed, and strands of yin and yang energy appeared on the surface of their bodies. As the monster silently recited the mantra, streams of yin and yang energy rose up, turning into strands of rays of spiritual light and blended into a long banner.
The long banners and banners are mixed in colors, with six banners hanging down and the banners shaking, giving people a feeling of clear and turbidity. The banners are dancing, and the six-color turbid air is twisted and raised, with a thick luster, which makes people feel bored when they see them.
The monster recited the spell dozens of times in succession. When the yin and yang energy receded, he took out another jade bottle and put away the long banner.
Yuan Qingwei took a look and knew the origin of the monster's magic weapon.
It is a little similar to the Six-Six True Yuan gourd in the Wutai Mountain lineage in the Shushan world.
However, this treasure is obviously much more decent than the Six-Liu True Yuan Gourd.
The jade bottle should be a Taoist vase carved from the essence of the ten thousand years of spiritual jade. It is also a collection of Yin and Yang energy collected by Ziwu. However, it seems that the monster feels that it is not powerful enough or lacks it. It also uses magic to refine the innate Yuanyang pure Yin energy of boys and girls. Although its power has increased greatly, it can restrain all the transformation of Yin and Yang and not enter the innate treasure, but it also causes the Yin and Yang energy in the bottle to be mixed with the essence and energy, and it is unbearable and deviate from the right path, which is difficult to be called superior.
As for the six-tailed long banner, this is a treasure of epidemic disease. The six tails represent the plague, cold air, wind air, heat air, damp air, dry air, and fire air. The six plagues also evolved from the yin and yang air. Combined with the yin and yang air in the jade bottle, it can be called "continuous creation and endless life" and extremely difficult to deal with.
‘What a pity! It’s still a bit inefficient!’ Yuan Qingwei controlled the Yuanshi Pearl and rushed forward, hitting the monster’s eyebrows directly. The next second, Yuanshi Daoqi quickly replaced the monster’s magic power, and Yuan Qingwei also replaced his consciousness.
The originally mixed and thick demonic aura was constantly refined and became clearer little by little. The sage of the saint continued to rise, and the turbid breath evaporated and surrounded the monster.
When the evil spirit disappeared, Yuan Qingwei slowly opened his eyes, and his original eagle head disappeared, and changed into a handsome young man who was underage. His clothes also turned into feather clothes similar to Taoist robe.
The Yuanshi Taoist Qi flows, turning into the yin and yang qi to form a Tai Chi talisman seal, solidifying in the middle of the eyebrows.
With a move, the jade bottle flew out, and a finger was stretched out, and the long banner flew out. Yuanshi Taoist Qi slowly flowed into the jade bottle, pulling out the turbid breath inside, melting it into the long banner, and then carving dozens of talisman seals in succession to suppress the turbid breath inside the long banner.
Then he stretched out his hand and pointed, and a lot of clear yin and yang energy in the jade bottle was sprayed out, rolled up a long banner and put it in it.
‘The demon clan alliance consists of a monk in the Heavenly Fairyland, and six earthly fairyland monks. There are six or seven factions. It has not collapsed yet. It is amazing!’
Yuan Qingwei silently passed through this world information in his heart.
This place is full of all countries in heaven and earth, and behind each country is a fairyland. There are six top countries above the countries, corresponding to three Buddhist Bodhisattvas, two demon lords in the Demonic Way, and one demon god in the Demon Clan.
The demon god of the demon clan is the leader of the seven demon kings - the Peacock King. He is a demon cultivator in the fairyland. He has learned some Buddhism from outside the world and has learned some five-color divine light. He can be called the strongest magical power in this world. He is an important support for the demon clan to compete with the demon path and the Buddhist path.
King Dapeng is Yuan Qingwei's current identity, and his cultivation level in the Earth Immortal Realm is the brother of the Peacock King. He has always used the Peacock King as a benchmark in his practice. He also practiced a few immortal techniques, and also tried to improve his bloodline level and increase his combat effectiveness. Although he was obeying the orders of the Peacock King on weekdays, he often became a sect.
The Green Bull King is also in the Earth Immortal Realm, but his strength is the most mysterious of the seven demon kings and rarely takes action. It is said that he is the mount of an immortal from the past, and it is also one of the few existences who specialize in immortal martial arts in this world.
The Golden Lion King and the Black Dragon King have the same cultivation level as the Great Peng King. Both have the cultivation level of the Earth Immortal Realm, but their practice skills are mainly based on magical skills. The demon kingdoms under their command are covered by blood all year round. One is on the ground and the other is on the water. Although there is cooperation, there are many ways to calculate each other.
The White Elephant King and the Divine Monkey King are the opposite. The practice is mainly based on the Buddhist and Taoist methods, but they have not entered Buddhism. Among them, the Divine Monkey King is even more rebellious and fighting against the sky and the earth, which is the most difficult to deal with.
‘Although the seven demon kings formed an alliance, they were all in their own right and could only truly unite when the Buddha and demons were forced to do so. If I do not interfere with each other on weekdays, if I want to annex this world, and use the Buddha and demons to create my true immortal master's character and condense my original heart, it would take some other methods to do so.’
Thinking of this, Yuan Qing stood up slightly, waved his feather clothes, and the boys and girls in the surrounding lotus fell down, and fell near their respective families according to the qi connection in the dark. At the same time, some Yuanshi Taoist Qi flowed out to replenish the yin and yang energy they were ingested.
Immediately afterwards, Yuan Qingwei took a step forward, and a golden light flashed by.
By the time Yuan Qingwei showed his body again, he had already appeared in front of a temple.
There is a rich incense and vows gathering over the temple, forming a clear and bright cloud of light that is hidden in golden clouds. Another phantom of the arhat appeared in the clouds. Yuan Qing glanced slightly, stretched out his hand and directly took away the Buddhist scriptures in the temple.
The Arhat in the Cloud of Light was furious at first, and then saw the phantom of the golden-winged Roc bird that appeared behind Yuan Qingwei and the demonic aura that soared into the sky, quickly sat upright on the Cloud of Light, as if he had seen nothing.
The first time Yuan Qingwei took away the Buddhist scriptures, he had already read the contents and vaguely figured out the ways of Buddhist scriptures in this world, then he went to several other Buddhist countries and plundered all the Buddhist scriptures he could collect on the surface.
Then, Yuan Qingwei followed the same method to several demon kingdoms, and took away all the magical martial arts and classics circulating on the demon kingdom in some second- and third-rate forces.
As one of the seven demon kings, Yuan Qingwei's actions naturally attracted the attention of both Buddhas and demons, but the powerful people who have achieved success in their cultivation in both lines are very rare to express their opinions. Thinking about it, they are just some underlying classics and techniques, which are what they are spread to attract believers. If Yuan Qingwei, as the King of Dapeng, can gain some understanding and transfer to his own disciple, that would be the best.
With this mentality, a Bodhisattva from Buddhism also kindly sent several secret techniques of Buddhism to Yuan Qingwei through various means.
Chapter completed!