"Li Jingxu!" The monk Potato roared to the sky. At this time, the sword lights around him were vast, like a river of heaven sweeping over. Every drop of river water was a tiny sword light. These sword lights formed a large and small light, a wave of water, a full of fire, a mysterious yellow and a lunar land, or a cycle of heaven. It interpreted a sword world full of sharpness, killing and destruction.

‘Good guy! Li Jingxu was walking on the path of giving birth to all things with one sword!’ Yuan Qingwei stood in the Pure Yang Dao Realm and saw Li Jingxu’s path at a glance. The technique of evolving a illusory cave under a sword is a typical method of giving birth to all things with one sword.

Speaking of the sword method in this world, to the end, it is nothing more than one sword to break all the methods and one sword to produce all the methods!

These two realms do not exist, just like Tai Chi Yin and Yang, which stand opposite each other and depend on each other. No matter how the sword art in the world is derived, it cannot break out of the framework of the two.

The so-called "one sword brings all things" is a word that follows the word "common", similar to Yuan Qingwei's Yuanshi Dao. With its own swordsmanship and sword intent, it tolerate all swordsmanship and sword intent in the world and even outside the world. Every move will change the swordsmanship and generate a method of restraint.

On the contrary, the word "simple" that breaks all methods with one sword is similar to that of a practitioner from Shushan lineage. He specializes in a certain sword art, constantly purifies it, and finally reaches the ultimate state of ultimate purity. At this time, let you have three thousand great ways, and I will break it with one sword.

This principle, whether innate or acquired, is generally the same.

According to Yuan Qingwei's original guess, Li Jingxu should have gone through one sword to break all methods. The method of practicing in Shushan World was destined to be pure and pure. After entering the Sword Immortal lineage, as long as he specializes in a certain sword-like principle, he can make rapid progress in breaking all methods with one sword. I really didn't expect that Li Jingxu would have gone through one sword to produce all methods.

Seeing the Buddha's golden body being cut off by the infinite sword light along the mysterious trajectory, Yuan Qingwei's three treasure jade Ruyi, which was originally tightly held in his hand, slowly loosened again.

Then, in the next second, Yuan Qingwei threw the Three Treasure Jade Ruyi out with his backhand.

A stream of light fell from the nine heavens and fell straight down, hitting the Tianling Cover of the Pot Head Monk, and suddenly splashed thousands of sparks. A big hole broke above the Buddha's golden body, responding to his Pot Head's Dharma name.

Taking advantage of this opportunity, Li Jingxu waved his sleeves violently, and a series of dazzling sword lights with different sword intents flew out from his long sleeves. Each one was carrying the sinister sword intent that killed everything and killed Qiankun, and strangled the monk from all directions from all directions.

The monk with his hands folded and made a sudden move. His body changed rapidly, turning into a blue body, with four heads and twelve arms, three eyes on his face, and wearing a skeleton as a crown. His twenty-four hands waved up and down, instantly disrupting the flow of time around him.

Suddenly, the originally bright and dazzling sword lights shaking suddenly, part of which became slower and part of them became faster. In an instant, the sword lights in front and back collided together, exploding countless bright lights.

The magic trick in the monk Potou changed his hand and planned to change his image, but the three treasure jades on the top swayed, drooping three lights to suppress his energy and spirit, and then he swept his head and staggered him.

"Slay!" Li Jingxu waved his sleeve for the second time. This time, all the sword lights suddenly restrained inward, turned into a fairy sword and fell into his palm. He stabbed the sword in front of him. With one seemingly ordinary move, it caused the collapse of billions of auras. Many concepts are meaningless under this sword.

Time, space, distance, distance, and all were cut and split under the integrated sword intent, allowing them to cross the distance limit and directly pierce into the eyebrows of the monk's broken head.

"Ahhhhhhhhhh..."

The monk Potou screamed shrillly. Li Jingxu's sword slashed his body and killed the gods, and killed the gods. Even if the monk Potou had already melted his own spirit and energy into one, he could not bear it in the face of the sword that killed the heart and destroyed the body.

The monk Potou, who was pierced by him, had all the Buddhist mind power and magical powers, were cut off, and the three treasures of spirit mixed with Ruyi were also cut off and separated. In other words, his body, soul, energy, and consciousness, which had been integrated into one, were all cut off from the most basic and subtle levels, and had lost the mystery of the celestial fairy realm, and the realm was still falling.

In the end, the Pothead Monk only had a little spiritual light left to fall into the cycle of reincarnation, and his vitality was transformed into a pure and brilliant inspiration as Li Jingxu stretched out his hand and turned into the Qingcheng Mountains, and further improved the quality of this world's blessed fairy mountain land.

After doing everything, Li Jingxu started to establish the foundation of his own Qingcheng School based on this.

The three treasures floating in the air swayed, escaping into the void, chasing a bloody light.

The blood light was unpredictable. At the beginning, it was hidden in the body of the Pothead Monk, which was very similar to the foundation of the Pothead Monk. If it weren't for the purpose of extracting the Pothead Monk's vitality and creating Qingcheng Mountain, Li Jingxu would have specially cut it into the most basic energy with sword techniques, forcing the blood light to take away the broken foundation of the Taoist fruit when the Pothead Monk died. Yuan Qingwei really didn't notice the other party.

The two chased and fled, and they came all the way to Miaojiang. The blood light fled inward, but before they could fly far, they were covered by a white green light. Then an old woman wearing a green robe, a cloak, and a crutch in her hand showed her figure.

She looked at the Three Treasure Jade Ruyi and smiled and said, "I have met Master Yuan."

Yuan Qingwei sensed the breath of the old woman in front of him through the Three Treasures Ruyi, and said with some uncertainty: "But fellow Taoist Dongxuan?"

"It's really my old body. I don't expect the Taoist priest to know me too, which is really surprising!"

When Yuan Qingwei heard this, he couldn't help but feel a little solemn. The old woman in front of him was not simple. Her practice lasted for a long time. Strictly speaking, she was considered a generation of people and belonged to the few top monks in Shushan who were left and right to achieve enlightenment by others.

She lives in seclusion in the vast mountains of southern border, and has always been only concerned about the grievances and entanglements of the world. There are few traces left in the Shushan world. None of them are simple.

Her younger brother Tiancan Xianniang was regarded as a god and worshipped by the mountain people in southern Xinjiang.

The famous Golden Silkworm Gu of the Green Robe Ancestor is a golden silkworm Gu mother exchanged with the Scorpio.

Now that the few remaining demon masters who are walking outside, Liebaduo, Liebaduo, have also studied under her seat and become a registered disciple.

There are several masters, Red-haired Ancestor, who are all in the same sect, and they are also connected with this Cave Xuan Xian Po.

It can be said that this one is one of the sources of the practice method of Miaojiang.

Yuan Qingwei was always a little curious about her, but she never met her. Now that she met her, she couldn't help but observe carefully, and then said, "I don't know if my friend is here, but for this evil?"

During the words, the Three Treasures Jade Ruyi pointed to the blood light that was as bright as amber.

"The Taoist priest is as wise as a torch. He is here for this Blood God Son."

After saying that, the fairy lady Dongxuan took the blood light and said bluntly: "The old demon in Tiecheng Mountain is also known by the origin of the old demon. She also came to find the old man more than a hundred years ago. But although I am not the authentic Xuanmen, I cannot be favored by heaven and earth, I am also a side sect and not excluded. So I ignored it. Now he is doing something against the enemy and wants to contaminate the world, but I have to prepare for it."

"This Blood God Son is the evolution of the magical powers refined by "Blood Nervous". He swallowed the little Taoist fruit of the Pothead Monk and had already produced spirituality. I am going to take it back and use the Ten Thousand Gu God Water to clean it, and then burn it with the Sun True Fire and Earth Lung Fire to temper it into a little pure demon blood. Then use it as the foundation to cultivate the Gu King and deal with future disasters."

"What you said is not bad, but I chased the Blood God Son all the way. If I don't deal with it with you, I will take it for you in vain and be told by others in the future. I will be mocked by me. So, you or I will fight in literature or martial arts, and then make a decision after a fight, how about it?"

The fairy lady Dongxuan still smiled and said, "What is a literary fight? What is a martial fight?"

"The so-called literary fight is to discuss the Tao and compete with your Taoist practice to compete with your cultivation level. As for the martial fight, it is naturally your battle to see who has the more powerful magical powers."

"If it is a martial arts fight, you will only use magic weapons to manifest it. Even if I win, I will be said to take advantage of others' danger. It's better to fight in literature!" After the fairy lady Dongxuan said that, she touched the heavenly spirit and suddenly a white green mysterious aura rose out, turning into a cloud of light, suspended above her head.

There are several different dazzling lights flowing in the clouds. These dazzling lights are different, but they are similar. The dazzling lights carry a mysterious, vicious and fierce aura, like the terrible thought of the ancient times's natural choice.

But inside there are solemn and sacred white treasure lights, which are similar to Buddhas and demons, gathering gods and demons into one and melting them into the clouds. These dazzling lights are originally bizarre, and the sense of evil and ominousness has dropped significantly, with a little more luster and a bit of luster, which looks particularly peaceful and peaceful. Against the backdrop, the Dongxuan Fairy Po is also like a sacred, full of sacred aura.

Seeing this, Yuan Qingwei saw that the Three Treasures Jade Ruyi shook, and it also revealed the three flowers and five qi. The three lotus flowers in the Qingyun flowed out the breath of the saint, surrounding the void, and contacted the cloud light of the cave Xuanxian Po. The two collided with the qi and immediately gave birth to many mysterious things.

‘So that’s it!’ Yuan Qingwei, who was standing in the Pure Yang Dao Domain, nodded silently.

There are actually two core ways of the Gu worms, one is to cultivate Gu worms, and the other is to sacrifice and refine Gu worms.

The relationship between the two is like the Dharma and Tao. Cultivating the insects is the Dharma, and sacrificing the insects is the Tao.

After all, insects are first-class and have low spiritual intelligence. Even if they become a Gu worm after being refined, the erotic nature and insect nature of the Gu worm are far greater than that of spirituality because of the refining technique. This leads to the influence of the nature of plundering food or the low spirituality of the Gu worm is easily restrained by illusion.

In order to deal with this change, the method of sacrifice and refining came into being.

The method of sacrifice and refining of the Dongxuan Fairy Po lineage is essentially to sacrifice or refine one or more Gu insects into their own natal Gu insects, which leads to various mystery, and then use the method of sacrifice to guide the Taoist rhyme of heaven and earth to refine the Gu insects into the real and virtual, and then refine the virtual and real, eliminating the various inherent restrictions of Gu insects.

Looking back now, the reason why the Green Robe Ancestor was so obsessed with the demons was that the aura of the insects merged with his own magic power. Human nature gradually faded and the beast nature became increasingly serious. What he thoughts became closer to the beasts. He liked to drink Mao Ju blood and eat human hearts, and was probably not the correct method of sacrifice and refining, and forcibly refining the Hundred-Poison Golden Cicada Gu.

As for the method of sacrifice and refining by the immortal fairy of Dongxuan, Yuan Qingwei saw the traces of the witch's way.

The so-called witch way is actually the derivative of the divine way, and can be regarded as the predecessor of the immortal way.

The so-called witch is based on "work" and "man", and the upper and lower horizontal lines represent the heaven and earth respectively. The vertical in the middle means that it can reach the will of heaven and give the order of the earth; the people on both sides mean that they understand the heaven and earth, and the middle is suitable for the human desire. Among them, "man" is not an isolated person, but a plural "people", which refers to the people, and also refers to ancestors and descendants, which contains the dreams of ancestors expecting people to communicate with the heaven and earth.

Therefore, the Way of Witch itself contains many systems of divine power. The final result is either to become a god or to achieve the human sage, which is almost a buffer zone between the human and the divine power.

‘If it were a simple witch way, it might be excluded by humanity because it was too ancient and bloody. However, Dongxuan obviously incorporated some of the concepts of immortality. He moved the worm from reality to reality several times, and could also be called a side door.’

Yuan Qingwei calculated in his mind that Yuanshi Dao changed, constantly devouring the mystery of Gu Dao and perfecting his own Gu Dao.

'However, the fairy lady of Dongxuan should have reached the end of this path now. After all, it is a method of sacrifice and refining from the divine way. Now her several insects have restored the terrifying power of the ancient wilderness period and the aura of the divine way. The concept of its existence is almost like a divine beast, or a fragment of some Taoist principles and principles.'

‘If you want to go further, you either let these Guworms turn into gods, or let these Guworms turn into Taoism and integrate into the corresponding Taoist principles and principles, and become part of the corresponding heaven and earth principles. In this way, the Dongxuan Fairy Woman, who is their master, may also turn into gods.’

‘Stumbled and returned to the divine path again!’ Yuan Qingwei shook his head secretly in his heart, and silently obeyed the fairy lady Dongxuan in his heart.

No wonder she hasn't appeared very much over the years. I think she has seen her own problems and tried to find a way to rescue her.

Unfortunately, the Gu Dao does not have a complete independent system and concept. The foundation of its existence was derived from the witch Dao from the beginning, and the final result is inevitably affected by the witch Dao and the divine Dao.

Thinking of this, Yuan Qingwei suddenly had a thought: his Yuanshi Dao to accommodate all things. Can he also form a relationship between the Tao of God, the Tao of Witch, and the Tao of Gu, even though they are independent of each other, they can directly affect their foundation and the Tao fruit?

Together with this thought, Yuanqing's qi flowed, quickly reorganized the mystery of Gu Dao, and gradually formed a new system to graft the practice of Gu Dao into the immortal way.

The Dongxuan Fairy Po, who discussed Taoism with Yuan Qingwei, was immediately affected. Countless Guxian concepts originated from Yuanshi Taoist Qi flowed into her mind, which made her feel shining and shook her.

‘Watch the worm as the Tao fruit, integrate it into itself in the process of realization and realization, and finally transcend it with the method of feathering…’
Chapter completed!