While Mingzhu fought with the Lama, the living Buddhas who were far away in the grasslands outside the pass also had a sense of emotion.

These living Buddhas sit upright in the numerous palaces with interlaced corridors, mixed palaces and unpredictable spaces.

Because this building has poor lighting and the location is average, the interior of the palace is always brightly lit. Golden lamps, filled with butter, hold the lights, and the stars shine around, and the faint fragrance covers the interior of the palace.

Because of the high terrain and the cold climate, the smooth floor is covered with heavy hand-woven wool blankets.

The walls and pillars are covered with bright colorful paintings and gorgeous carvings, and are inlaid with countless agate, crystal, coral, pearls and glazed glass, gilt scriptures, treasure vases and other luxurious things are placed in every corner, as they are extremely luxurious.

The strong power of vows surrounds the living Buddha, flowing through the surrounding murals and magical instruments, causing a trace of glazed Buddha light.

"Huh?" An old lama wearing a Vairo hat, sitting upright on the inlayed eight treasures, and gold-casting lotus throne suddenly opened his eyes. A little glory like a vaguely glow bloomed in his muddy eyes.

Among the many magical instruments around him, Buddha lights suddenly rose and reflected them, giving them infinite power, like a bell that warns the world, shaking around the sky. Many yellow bells and sacrificial bowls inside and outside the palace were also buzzing in his doubts, wave after wave of Tantric vows rolling around like waves.

It affected one temple after another, and a living Buddha was shocked. For a moment, the Buddhas sang Zen in the grassland and snow-capped mountains outside the pass. Countless golden vows that were hard to see in the naked eye were intertwined in the void, layered up, covering the entire Tibetan area. Countless Ueda were like rain of flowers, forming a cherry bead curtain, and the flowers bloomed with light, among which Tibetan language flowed out, forming a huge barrier covering the Tibetan area.

After this barrier appears, Tibet is temporarily cut out from the Shushan world and turned into a perfect and complete Pure Land of Ultimate Bliss. Its shape is like a nine-grade lotus, with countless Buddhist holy flowers and divine trees such as Utan, lotus, Bodhi, etc. appearing.

Sanskrit is faintly visible in the void, and with the flow of Buddha's light, it emits Sanskrit sounds, and the sound of chanting scriptures is endless. Sometimes it is like a person chanting in a low voice, sometimes it is like millions of people chanting in unison.

In the middle of the barrier, there is a round mandala world, in which countless monks and nuns come and go, learn Buddhism, and listen to teachings. From time to time, monks and nuns turn into Vajras, good gods, arhats, and Jialan, and even become the first-class Bodhisattvas. Each person who is promoted will have an extra golden lamp, a golden lotus, and a pagoda in the mandala.

The infinite Buddha light and countless Buddha sons travel back and forth in the barrier, setting off Tibet and suddenly realize the Buddha's kingdom.

"The reaction is so fast!" Yuan Qing, who was sitting under Fusang, glanced at Hidden City and smiled.

At this time, a Shushan Qi Map was suspended in front of Yuan Qingwei. However, compared with the original Qi Map, the treasure map now has more information and a full coverage. Excluding a very small number of places, all changes in the Shushan world have been enveloped in it.

The change in the number of qi in this treasure map, the moment Mingzhu and Lama fought against each other, pulled the number of qi in Tibetan Buddhism into the Middle Earth calamity. Although there was not much connection, it was deeply rooted.

The dragon veins outside the pass also took the opportunity to entangle. For a moment, the dragon veins outside the pass, the dragon veins inside the middle earth, and the Tibetan qi are entangled with each other.

"Let me see if you guys are willing to let it go!"

Yuan Qing stretched out his hand and slashed for several days. He knew that he would not be effective in doing so.

Just as the details of the historical changes of Shushan are different from many Eastern system worlds, the overall situation is still very close. The same is true for the practice of Tibetan Tantric Buddhism in Shushan. Although there are some differences between the other Tibetan methods known to Yuan Qingwei, if you look at them carefully, the overall idea is basically the same.

In Tantric practice, we pay special attention to the achievement of the physical body. After reaching a certain level of cultivation, we will not specifically appreciate the Buddha light of the Pure Land, forge our own Dharma-like golden body, and achieve a body without leakage.

Instead, the cultivation level is divided into two parts, and a part is preserved in the physical body through the five internal organs and six internal organs, making it transform into an existence similar to the Buddha's Dharma image and the golden body of the Bodhisattva.

However, because people who practice Tibetan Tantric Buddhism do not specifically pursue flawlessness and cannot resist the overflow of their own essence, most monks have average lifespans, and many products in their physical bodies contain Buddha power.

This also led to the important reason why the big fragrance, small fragrance, nectar, and red and white Bodhi were highly respected in Tibetan Tantric Buddhism. Countless monks and nobles regarded it as sacred objects.

As for the other part of his cultivation, he was condensed into relics by Tibetan Tantric monks to prepare for the next life.

The so-called living Buddha is essentially a way to achieve the perfection of different Buddhist teachings through reincarnation again and again, and finally condense into one body, form the Mandala Dharma Realm, interpret all the principles and principles of the Tao, form one's own void Buddha Kingdom, and achieve the great perfection state. Because of this achievement, it must be based on the unique environment of Tibet, and its already rich vows, which can be said to be associated with the Shushan world. The Tibetan Tantric Buddhism naturally has no so-called saying of passing through tribulation.

Similarly, it is also because of their close connection with Tibet's practice, which makes the living Buddha very sensitive to the energy of Tibet.

After Yuan Qingwei, Xi Kunlun Old Demon and others deliberately or follow the flow to pull the Tibetan energy into the Middle Earth calamity, these living Buddhas felt a sense of their hearts and began to discuss.

"The Immortals from the Middle Earth, joined forces with the evil demons at the Kunlun Mountains to pull our aura into the Middle Earth disaster. What do you think?"

Above Tibet, in the mandala, there is a phantom of the Buddha's Dharma image in the infinite Buddha's light, and the first to speak.

This method has four heads and twelve arms, the body is blue, and the four heads are different in colors. They are blue, yellow, white, and red in the front, back, left and right, respectively, emit aura of subduing, gain, quelling disasters, and missing love. They have three eyes on each face, and there are Buddha lights that can see through all the eyebrows and eyes. Each head is wearing a skeleton as a crown, and there are half-moon and double Vajra patterns on top of the head.

The twelve arms are four blue, four red, and four white. They have two hands on the skeleton arm, and the middle hands are surrounded by Mingfei. The rest hold various magic weapons, waving them continuously, and the Dharma is solemn, showing the power of great wisdom, great anger, and great fearlessness.

The image is that he stretches his right leg, bent his left leg, and steps two monsters with indescribable shapes under his feet. The Ming concubine in his arms is yellow, with eight hands on all sides, and different colors on all sides. He holds different objects in his hands, stretches his left leg, and bends his right leg, which is opposite to the main master.

It is the Kalachakra that is created by one of the supreme great Dharmas of Tibetan Tantric Buddhism, and its master is also the first living Buddha in Tibet.

"If this matter is not handled well, it is the biggest difficulty in my teachings for thousands of years. But if it is handled well, it is also possible to interfere in the land of the Middle Land and turn the world into a pure land. We can also go further."

The figure that followed the conversation was the Buddha Mother Vajra, which is known as the Peacock King, who is known as the Ming Dynasty King of Peacock. His body was white and he wore a white robe. He wore a crown on the head, garlands, earrings, and arm bracelets. He rode the Golden Peacock King and sat cross-legged on the white lotus, showing his compassionate appearance. He had four arms, the first hand on the right hand held the lotus, the second hand held the fruit, the first hand on the left hand held the auspicious fruit, and the second hand held the five-stem peacock tail.

After the appearance, the five peacock tails in his hand shaking gently, and the glazed Buddha lights were like peacocks spreading their faces, spreading all the way, black, blue, red, yellow and white, and five colors soaring into the sky, revealing a treasure mirror in the mandala.

The treasure mirror is on five sides, each with a Buddha pattern. The power of the five Buddhas gathers, revealing the Tibetan energy and the earth energy on the mirror.

Seeing this, the Kalachakra of Time is arranged in a wheel, each pointing to an hour. The twenty-four hands turn in turn, passing through the eternal mysterious light and shadows of moments, driving the flow of time and observing future changes.

Among them, there are scenes where the human world turns into Pure Land, and many living Buddhas can go further and become Buddhas on the ground; there are also scenes where Tibet turns into the demon realm, and many lamas and living Buddhas turn into demon sons and grandchildren, living in a sea of ​​corpses and blood.

For the former scene, many living Buddhas showed joy on their faces, but for the latter, they showed fear and awe. Many living Buddhas with shallow cultivation asked the great living Buddha why this was the case.

One of the phantoms saw this and proclaimed the Buddha's name. The phantoms were very similar to those of the ancient Buddhas fighting against the pearl. They were all eighteen arms and twenty-four poems, with yellow and white figures, and surrounded by infinite bright flames. The twenty-four poems were solemn, turning around like one, looking at the sky and the ground, holding garlands, umbrellas, flower pots, fish intestines, blessings, pestles, treasure files, gold bells, gold bows, silver halberds, flags and other magical instruments.

The biggest difference is that there is a Bodhi tree behind this phantom, with clean bottles, flower pots, fish intestines, umbrella covers, and gold, silver, glass, coral, amber, titanium, agate, and various gems. The dazzling pearls and treasure aura, together with the blazing light around the phantom, turned into a series of sages of sages spreading around.

The treasure mirror evolved from the Buddha Mother Vajra was influenced by the breath of the Qingsheng. When it was reflected in the direction of Xi Kunlun, a world appeared. There was infinite karma fire outside the world, burning the void and shading and exploring. Even if the ancient Buddha increased the urging force, it could only manifest many demon-god phantoms in the treasure mirror. The specific situation was difficult to see clearly and could not be seen clearly.

The ancient Buddha's phantom said calmly: "There is nothing more than the cycle of cause and effect. This demon is the lord of the Iron City Mountain in Xi Kunlun. The supreme demon path created by the Lord of the Iron City Mountain in Xi Kunlun, which is called the Great Free God. The Great Asura Demon King wants to perform the boundless demon realm in this world. It is our great enemy of Buddhism, who can be called the Buddha's enemy of the Demon Ancestor. However, this demon has a fate with the Buddha. He has seen and heard the Dharma, and planted good roots. He will transform demons into Buddha after the future star disasters, achieve supreme enlightenment, and obtain Anuttara Samyaksambodhi!"

When many phantoms around heard this, they immediately exclaimed in unison: "Praise the Great Sun Tathagata! Praise the Buddha's mother Vajra! Praise the Vajra! Praise the Ancient Bodhi Buddha! May the future starry kalpas, turn into a demon into a Buddha, become a monk to practice Taoism, protect the Dharma, and educate and achieve countless sentient beings."

After the living Buddhas praised him, the last great living Buddha spoke: "Since that's the case, let's do it!"

The most illusory shadow of this living Buddha condensed into the shadow. From a distance, it looks like a halo of scorching sun. It has no specific form, but it is like the sky at the top of the sky, thousands of feet of light, illuminating thousands of heaven and earth, illuminating the infinite world, all dark voids, and ghosts in human hearts are all under this brilliance, with the name of the cave, and all dharmas are clear.

This Dharma image is the first Dharma image of Tibetan Tantric Buddhism - the Dharma image of the Great Sun Tathagata. It represents the absolute truth. Therefore, once this Dharma image is completed, there will be infinite light shining everywhere, and wisdom and Buddha nature shine through the three realms and ten directions, eliminating all darkness and ignorance, and illuminating all tangible and intangible, colorless and colorless.

As his words fell, the Tibetan energy, which was originally distinguished from the dragon veins outside the Pass, rushed into the battle instantly.

Countless Buddha lights also merged into the dragon vein outside the pass and the dragon vein in the middle earth as the number of energy exchanges.

The immortals in the righteous path of the Middle Earth were sensing some, and they drove magical powers and magic weapons to block the inspiration of the earth's veins and drive away the influence of Buddha's light.

The dragon vein outside the pass is not so lucky. The birth of the dragon vein outside the pass is closely related to the tantric Buddhism - the Vajra Mantra of the Ten Directions of the Great Mandala. At this time, the Buddha light of the Tibetan Tantric Buddhism flowed down, and naturally it was very easy to merge into the earth vein, like a vine wrapped around a big tree, entangling it tightly.

The dragon vein vibrates, causing the entire dragon vein birth chain to shake. The two major water veins of the Yangtze River and the Yellow River in the Middle Earth were suppressed by two monks of immortals and Buddhas. The ancient dragon vein was also attacked by immortals and Buddhas. All the vibrations gathered towards Kunlun Mountain with the Buddha's light.

Standing on the top of Kunlun Mountain, Yiyuan Patriarch holding the Nine Heavens Yuanyang Ruler, at the moment when the Buddha light hit, he waved the treasure ruler in his hand and whispered: "Open it for me!"

A purple air blew across the void, nine golden flowers bloomed, and the magic refining golden flames burned, burning a hole under the building wood. Then many celestial immortal cultivators in this world took action together, splitting out their incarnations and putting them into it.

Yuan Qingwei was also the same. He fell into the hole with the Chunyang Bao Ruler and saw a vast sea of ​​blood. Looking around, he could only see a bloody red article. There were mountains of white bones on the sea, and blood flowed turbulently from the gaps in the bones, splashing out blood waves.

There were countless skeletons in the sea of ​​blood, their souls were floating, their screams and howls, and their crazy emotions made countless blood roll and swell, filling the entire space with a thread, and the emotions such as resentment, fear, anger, sadness, etc. were even more intense.

Yuan Qingwei and others just stood there, and there were a little sign of demonization.

When Yuan Qingwei and others were sensing the appearance, the sea of ​​blood rolled below, and a wave of blood had already washed towards them.

Seeing this, Li Jingxu raised his hand and emitted a series of Taiyi divine thunders. The golden thunder flashed, exploding the blood waves into pieces. Countless blood splashed everywhere, but then condensed and formed in the next second, sweeping towards everyone.

"Be careful! This blood is transformed from the seven emotions and six desires. In this world, as long as the emotions are not destroyed, this blood is endless and cannot be eliminated." Li Jingxu said, and his incarnation was in a state of sitting and forgetting, without a single thought, and no thought arises. Only the innate qi turns into clear light and blocks outside, resisting the falling blood.
Chapter completed!