‘Guangchengzi, Huangdi Xuanyuan and King Yu?’ Yuan Qingwei looked at the fortune chart and felt something in his heart. Then he turned to look at the Shang Dynasty and looked at the breath above.

Suddenly I found that Guangchengzi's aura was somewhat similar to that of the Emperor of Heaven. They were both very illusory, but also extremely pure. It gave Yuan Qingwei the feeling that it was exactly the same as that of Qingwei Palace.

‘So were the Emperor of Heaven and Guangchengzi both immortal Taoist lords?’

Yuan Qingwei had a little bit of enlightenment in his heart, and then began to carefully think about the various changes in the Shang and Zhou dynasties, and suddenly realized something in his heart.

During the Xia, Shang and Zhou dynasties, there was one thing in common, that is, living people could only be kings.

In other words, between the Shang and Zhou dynasties and the Warring States Period, "Emperor" belonged to the Emperor of Heaven, or had a very high status and could be called the exclusive name of the god of heaven, while "King" was the king of humans, referring to the person who ruled the world.

In short, all living people are only qualified to be called kings, not emperors.

Although there were many "emperors" in the Shang Dynasty, such as Emperor Xin, Emperor Yi, etc., in fact, the living Shang kings were all called kings in the oracle. Therefore, according to this theory, the so-called "emperor" was a posthumous title after the death of the "king".

Of course, this can also be understood as the kings of the Shang Dynasty regard themselves as descendants of the Emperor of Heaven. The so-called "the mysterious bird of destiny descended and gave birth to Shang" is essentially a story full of mythological meanings.

However, this kind of cognition changed significantly in the Zhou Dynasty. After the death of the Zhou king, the Zhou king no longer called him "emperor". In the Zhou people's concept, the dead ancestors died and served the "emperor", and there were also records that there were "being on the emperor's side", "who is happy with God" and so on.

In other words, during the Zhou Dynasty, people no longer believed that people would become gods directly after death, and began to completely distinguish between ancestor gods and gods and natural gods. From a certain perspective, this period can also be seen as a period when human gods gradually replaced gods and natural gods.

Therefore, in the Shushan world, the battle between Shang and Zhou dynasties was the last battle between Shinto and Immortal, and it was also the last struggle of Shinto.

After this time, the immortal will completely overwhelm the divine way, and then the human will prosper.

Standing at this time node, Yuan Qingwei watched the glory of the Emperor of Heaven gradually fade, and after the power of the Emperor of Heaven disappeared, the power of Guangchengzi also gradually fades.

‘No, maybe it should be said that he has returned to an unobservable state. Even with the blessing of Qingwei Palace, can I only sense a trace when they are fighting fiercely?’ Yuan Qingwei’s eyes are dim, and his will retreat to the node where he is under the protection of Qingwei Palace.

Moreover, along the way, Yuan Qingwei kept observing the changes in the Shinto.

As he had just guessed, the original Shinto gradually declined with the demise of the Shang Dynasty. It was originally rich in various natural characteristics and non-human characteristics. The image of natural deities that were constantly transformed and changed towards a pure human appearance.

However, after the natural gods are replaced or completely integrated with humanity, the immortal way takes action again.

This time, Yuan Qingwei also saw some hidden stories behind Mingyu Sanren's death.

The death of Mingyu Sanren seems to be the result of the ancient immortal Ai Zhenzi, who brought five Taoist masters, including Tiandu, Minghe, Dayuan, Chusan and Lianshan. In fact, behind this matter, there is a pusher of the immortal Tao.

At that time, Taoism did not see any trace of purity and freedom, but was cruel. The Yellow Turban Taoist first advocated the Taoist country on earth, which kicked off the four hundred years of destruction of the Han family. Tianshidao shouted to swear an oath with the Supreme Lord, established twenty-four seals, shouted the slogan of destroying mountains and temples, and punishing all the old ghosts in the six heavens. Until the Sun En Rebellion, Taoism's combat power was stronger than that of the other.

During this period, the mountain was destroyed and the temple was killed. What mountain was the ghosts who were killed in the six heavens? The spiritual realm of the sacred mountain; What temple was destroyed? The temple of gods; What was the ghosts who were killed in the six heavens? The gods of all things in nature.

Therefore, in essence, the death of Mingyu Sanren originated from the final cleaning of the divine way by the immortal way.

After Mingyu scattered people, Yuan Qingwei could no longer see any powerful gods on the timeline. When occasionally born, it would inevitably turn into ashes under the circulation of the energy of heaven and earth.

At that time, the Shushan world could no longer tolerate purely powerful gods.

Yuan Qingwei, who thought about this clearly, quickly cut out the glory of the Emperor in his mind, threw it into Qingwei Palace to suppress it, and continued to observe the subsequent changes in the number of energy.

As the number of energy changes in the entire Shushan world makes the living environment of gods increasingly difficult.

As the three elders of Emei who killed Mingyu Sanren, after the ascension of the ancient immortal Ai Zhenzi, they received the support of Tiandu and Minghe, laying the foundation for their future prosperity.

‘So, the prosperity of the Emei Sect can actually be said to be based on the blood of the gods? It is no wonder that the three generations of disciples of the Emei Sect were arrogant and domineering towards the people in the devil’s way, and the teachers behind them came out to educate them. In addition to the need to provoke them, it may be that they would follow the trend to clean up the remaining amount of the god’s remaining energy.’

‘So, the decline of the Five-State Demon Sect should have been implicated by the Shinto energy. Even Shan 80% was also trapped. Why did you open a path for the side door? I am afraid it was to seek vitality for Shinto!’

Yuan Qingwei's thinking became increasingly divergent, and his ideas also formed a welcome connection with the long river of destiny. The correct ones will naturally become connected with the long river of destiny, gradually condensing and forming, while those incompatible will turn into bubbles.

'However, from a certain perspective, Lianshan's death can be regarded as a nail buried on the basis of the Daxing of Emei!'

Seeing the change of energy, Yuan Qingwei felt thoughtful in his heart. After his will returned to his body, he called Lin Qing.

"You have absorbed the Buddha's light, which can be considered as a success in your practice. When you reach the limit of your foundation, you will be able to grind water in the future." Yuan Qingwei first pointed out the problems that Lin Qing needs to face now, and then pointed out: "If you want to go further, the best way is to seek opportunities in Baiyang Rock Flower Rain Cave, the former residence of Baiyang Zhenren."

Lin Qing heard this and said a little strangely: "Teacher, although that true Bai Yang is also a person who ascended to the Heavenly Palace, as far as I know, he is not ascending. He inherits his skills and practices, and he is better than our Pure Yang Taoist Tradition?"

"You don't know anything!" Yuan Qing smiled and said, "The "Baiyang Illustration" is the authentic mind method of Xuanmen. The inheritance of Baiyang Zhenren can be regarded as the descendant of Zhongli Quan. He inherited the Shaoyang lineage and was of the same origin as our Pure Yang lineage. Many practice concepts have similarities. If you comprehend one or two, you can also learn from each other."

"In addition, Master Baiyang also left a needle technique and two boxes of maw bait in his former residence. The maw bait was made by Master Baiyang's five grains immortals, and he is best at nourishing the internal organs."

"In the pre-Qin period, it was mostly used to awaken the divine blood. Now that the gods have disappeared, they have the ability to improve the root and bones. If you take it, you can go further on the original basis. After the disaster returns, the root and bones will be better."

Looking at Lin Qing with his eyes shining, Yuan Qingwei instructed again: "However, these two things are left to his disciples by Master Baiyang. Although you can use the identity of the Chunyang lineage to seek it, you must make an oath, either to continue the 50,000 good deeds for Master Baiyang, or to find a successor for him. Do you remember?"

Lin Qing nodded, Yuan Qingwei was not hindering him, and asked him to leave, flying to the former residence of Bai Yang Zhenren in the light of the light.
Chapter completed!