The tribal system and even a further feudal system are essentially a restriction and weakening of the monarchy, or the monarchy.

At the same time, this system is the most terrifying suppression for Confucian and Taoist monks, and the biggest stage for the various schools of thought.

For countries under the Confucian and Taoist dynasties, if they are small, there is no need for too many scholars at the grassroots level. They only need lords and fools, and one person can serve as the chief executive, judge and lord at the same time.

To be older, you only need a few people who know how to help you, and you won’t be able to use so many people at all.

This has also caused the existence value of Confucian disciples at the bottom to plummet.

As for the degree of response of the lords in various tribes or after the enfeoffment, as well as the tribe leaders, some excessive styles of the future lords, etc.

Yuan Qingwei also had a way of dealing with it. After he annexed the first tribe, the tribe where Yuan Qingwei was located was a combination similar to the sect leader's kingdom and the divine kingdom on earth.

All wizards must learn from the tribe where Yuan Qingwei is located, recognize Yuan Qingwei's supreme dominance, recognize his kindness and sacredness, and then restrain each other with the leader or future lords when they return to the tribe.

There is only one thing Yuan Qingwei needs to do, that is, sit upright in the spiritual realm.

Only when necessary, just interfere. The rest of the time, sit upright and harvest the amount of energy.

When necessary, it refers to the initial worship of Yuan Qingwei, which was also the leader of the tribe where Yuan Qingwei is now trying to distort, modify, and dilute several important oaths left by Yuan Qingwei.

First: You must not have any other Lord God besides me.

Second: Do not kill indiscriminately, do not be greedy, do not steal, do not commit adultery, do not make any unjust acts, if you do it, you will inevitably be punished.

Third: Do not swear easily in my name, and once a vow is made in my name, the contract shall be witnessed in this way and shall not be violated;

Fourth: Do not sacrifice blood, do not blaspheme, and do not act against the sacred.

Fifth: Agreement and redemption. If you do good in your life, you will ascend to my country and receive the blessings that are equivalent to your good deeds. If you do evil, but sincerely repent after the fact, and repent and compensate for it, I will give you the final redemption after your death.

Sixth: Festival, my Christmas Day, will be a festival protected by law. On this day, all believers can choose to let go of their work, hold banquets and celebrate, or have some rest.

Seventh: Except for the oath of obtaining the holy testimony, all other remarks are slander by evil spirits and heretics, and you should learn to distinguish them.

These vows seem simple, but in fact they contain a lot of information.

In the first article, you must not have any other main god besides me. You clearly put the main and secondary positions, and also reserve the candidates to turn the blame.

Article 2 is equivalent to the initial law, Article 3 is contract and justice, Article 4 is to maintain the orthodox of Shinto, and Article 5 is to the welfare of people and the most tempting part of the entire vow.

The sixth article is an anchor. As long as this festival is still there, Yuan Qingwei will have a continuous gathering of power.

The last one is purely for Yuan Qingwei's own consideration, and it is also the best way to argue in the future.

These seven oaths are an important reliance for Yuan Qingwei to control the overall situation. When these seven oaths are widely circulated, the tribes under the alliance, or the countries under the feudal system in the future, will lose the ability to escape from his palm.

‘The only problem is that the Confucian and Taoist people in this world are not fools either.’

Yuan Qingwei looked up at a tribe in the alliance.

Another captive in this tribe was explaining the essence of Confucianism and Taoism to several children among the war captives. The lights appeared in their eyes, and they kept imprinting their own feelings in the hearts of these children.

Through this captive, Yuan Qingwei could see a ray of green light rising from the dark world corresponding to the Central Plains.

The place where the blue light is located is where the Confucian Temple is located, where there are a series of Confucian sages surrounded by light. According to the level of hard work during his lifetime and the reputation of his body, the bodies of these Confucian and Taoist gods appeared in turn.

The most core one was dark blue all over, with eyes wide open, and circles of clear and sacred light flowing out.

When Yuan Qingwei turned his gaze over, this person was also thinking and projected his gaze over.

Yuan Qing stretched out his hand and waved, and the gust of wind in the dark world blocked the other person's vision.

With his eyes turned, Yuan Qingwei looked at the captive and smiled in his heart: "Even the method of supporting the dragon court, this Confucian and Taoist really hate me to the core!"

Although those children were mixed blood between tribes and people from Middle Earth, they condensed some of the earth's dragon energy and could be called the sons of Qi in the area where Yuan Qingwei was located.

But it won't take long to see the surrounding land become part of the authority of Yuan Qingwei. What's the point of fearing a son of Qi who was born from the inspiration of the earth veins?

Even Yuan Qingwei hoped that Confucianism and Taoism could invest more weights so that he could use the Yuanshi Dao to completely swallow the many principles and principles of Confucianism and Taoism in this world, and further improve the Yuanshi Dao.

With this mentality, Yuan Qingwei, who shook his head, no longer paid attention to the captive, but relied on his original body to differentiate into an incarnation, as a student, and mix into the Middle Earth.

After completing the layout of the humanitarian world, Yuan Qingwei's attention was shifted back to the body in the Taihang Mountains of Shushan World.

The breath of Taoist law that evolved into the world and all things appeared between Yuan Qingwei, integrated into the human world, the spirit of opening up the way of order, and combined with the concept of Confucianism and Taoism to sort out the principles of law.

The illusory treasure ruler appeared in Yuan Qingwei's hand, and gently stroked into his life, and the void broke open, and various heaven and earth vital energy were mixed together. Then, under the sliding of the treasure ruler, various shadows of Taoism and law were evolved.

‘The way to open up!’

Yuan Qingwei's eyes changed, and then expanded Yuanshi Avenue outward. Yuan Qingwei also constantly adjusted the external manifestations of Yuanshi Avenue. Based on these manifestations, Yuan Qingwei gradually condensed three different subordinate avenues.

The first one is to open up the great way, which has two meanings. One is the process of gradually deriveing ​​all things under the enlightenment path based on the characteristics of the chaos in the original state. The other is to use new concepts to replace old concepts based on the concept of humanism.

The second is the way of Wu and Ji, which originated from the central Wu and Ji apricot yellow flag, which can also be called the Five Elements Seal. It can freely control the five elements power between heaven and earth. On the outside, it looks like the power of Wu and Ji earth of the earth of the earth.

The third is the way of virtual and real, which originates from the creation process and derivative process of the game world. It uses virtual and real as yin and yang, as external and internal, and transforms each other, and can create something out of nothing. Retreat can be achieved through reality and transform virtuality.

In addition, Yuan Qingwei also has several different principles of great Taoism and law in his mind.
Chapter completed!