In the main world and the way of division of the Great Hua Empire, whether it is elixirs, materials, or magic weapons, they are divided according to six levels: A, B, B, D, Wu and Ji. Each level has four levels below, middle and upper extremes, which is the so-called sixth grade twenty-fourth grade.

The most common one is Ji. According to Yuan Qingwei's cognition, this level of material can also be called inferior materials in the world of immortals and gods, or the world of the Republic of China. It refers to those materials that have been affected by the aura of the spiritual world or the energy of the vital world for a long time, which has already possessed a certain degree of weak spirituality.

In the main world, these materials are usually some common things that remain after the disappearance of spiritual-level weirdos, as well as the essence iron and copper essence extracted from ordinary things by monks.

In the world of immortals and gods and the world of the Republic of China, there are spiritual trees that have grown for more than a hundred years in places with rich inspiration, or gold, silver and jade that have existed for more than a hundred years in places with rich inspiration.

Wu and others can also be called medium spiritual materials. The inspiration has been initially formed to form a simple Taoist rhyme and has certain supernatural powers. In the main world, only some very powerful spiritual-level weirdness or some weak and evil-level weirdness can produce materials. The hardware essence purified by the monks many times also belongs to this level.

In the world of immortals and gods, it is a place with rich inspiration, where there are more than 500 years of spiritual plants, trees, or gold, silver and jade.

Ding and others correspond to high-quality spiritual materials, among which the Taoist rhyme has been completely formed, and a little sacrifice and refining is an excellent magic weapon.

In the main world, only evil-level weirdness produces materials that give birth to this level, and it also starts from this level. Even if it is just materials, it may cause changes in the surrounding environment. Even materials such as Ding can be regarded as a tiny evil-level weirdness. They have produced things like fields. If they are not properly managed, they will inevitably evolve into new weirdness.

In the world of immortals and gods, this level of materials corresponds to spiritual wood that exists for more than a thousand years and first-class cold iron that has a thousand years of existence. Although it also has various superpowers, its external impact is still much weaker than Ding and other materials in the main world.

C and other materials correspond to top-quality materials. This level of materials itself has undergone qualitative changes and does not even require sacrifice and refining, so they can be used as a top-quality weapon directly.

In the main world, only extremely special evil-level weirdness or weird-level weirdness can be nurtured. It must be stored independently or has corresponding sealing techniques. If it falls into the hands of ordinary people, it will erode that person in a very short time and turn it into a new weirdness.

In the world of immortals and gods, there are spiritual woods that have grown for thousands of years, as well as the most common cold iron in ten thousand years, which belong to this level.

Class B can no longer be called a material, but should be called a genius treasure. Dao patterns have formed inside, which may independently absorb the essence of heaven and earth, or the breath of spiritual world. In the main world, it is equivalent to a small monster-level weirdness, and a small domain will inevitably be derived around it, and even corresponding spiritual products may appear inside.

In the world of immortals and gods, it corresponds to some very special things, such as the true core of the stars, and the ten thousand-year-old warm jade in Yuan Qingwei's hand.

Generally, the ten thousand-year-old treasure jade can only be called the best grade of Bing, but the ten thousand-year-old warm jade in Yuan Qingwei's hand is different. It not only contains the Tao rhyme and Tao pattern gradually formed after the law of Tao is washed away by the treasure jade. It is also filled with yang and purple qi condensed by the yang harmony of the earth, which has the wonderful functions of warming up and returning the yang, shocking the inner demons, and resisting the yin demons. It is the supreme wonderful product of immortal cultivators protecting the Tao and nourishing the spirit, and even sacrificing the second soul.

Especially for monks like Yuan Qingwei, the Wannian Warm Jade is a ticket to the Mage Realm.

To be honest, at the beginning, Yuan Qingwei really didn't expect that he could find the Wannian Warm Jade. So after seizing the Wannian Warm Jade from Xuanshan, he stayed in the martial arts world for three years without hesitation, and repaired the lack of Wannian Warm Jade by extracting the white jade containing three thousand years of inspiration in his hand.

The year in the material does not refer to the time when the material itself exists, but to the inspiration, Taoist rhyme, and even Taoist patterns that gradually form under the erosion of the heaven and earth.

This kind of inspiration actually has certain rules, and the monks judge the year of materials based on this rule and the degree of inspiration.

Therefore, it is not said that you can find a fossil tens of millions of years ago, but it can be said that it is a tens of millions of years. For monks, there is no inspiration or Taoist rhyme. Not to mention tens of millions of years, even billions of years, it is just a waste.

Similarly, as long as you understand the inspiration inside the corresponding materials and the operating rules of the Taoist rhyme, monks can also meticulously repair and repair work.

Although the work of restoring the Wannian Warm Jade is still too bare for Yuan Qingwei, Yuan Qingwei himself hopes to use the Wannian Warm Jade to refine magic weapons, and keep the internal spiritual and Taoist rhyme intact. The subsequent sacrifice and refining process still needs to be adjusted.

After the flaws that exist now are repaired by the thousand-year-old white jade, they will naturally gradually become confused with the flow of inspiration and Taoist rhyme during the sacrifice and refining process.

At that time, the existence of defects was almost gone.

Now, Yuan Qingwei is slowly sacrificing the Three Jewels Ruyi. The glow surging from his head, and strands of vitality gathered from all directions and merged into a piece of jade the size of a palm on his head.

The jade is crystal clear, with a white jade-like pattern on the surface, and at the same time, purple air rises in it. As the vital energy gathers, the shape of the jade changes little by little, and the white jade pattern is also a little distortion that is difficult to observe with the naked eye.

After the thirty-six weeks of mana operation, Yuan Qingwei slowly let out a breath, and the jade on his head fell into his hands. After careful observation, he said with satisfaction: 'Does it finally start to operate? In this way, it won't take long to take long, this precious jade will absorb the free yang harmony between the world. At that time, even if I didn't specialize in it, a hundred years later, this ten thousand-year-old warm jade will assimilate the white jade elite. It would be better for me not to act rashly in a short period of time, so during this period...'

Thinking of this, Yuan Qingwei took out another piece of white jade with dim glossy fat from his sleeve and said softly: "I used this white jade essence to repair the warm jade for thousands of years, but the inspiration and rhyme are sufficient, not worse than ordinary materials such as Ding. I can use it to practice it first."

After saying that, Yuan Qingwei came to the Bagua Platform that he had been decorating three years ago.

The Bagua Platform is located in a valley, which is a lucky place for Feng Shui. In the past three years, Yuan Qingwei will come here to attract the earthly energy when he has time, regulate the surrounding grass and trees, and allow the heaven and earthly energy to gather here.

In addition, Yuan Qingwei also laid a hundred and eight treasure mirrors in all directions of the valley, which correspond to the heavenly stems and the earthly branches at the bottom. It absorbs the essence of the sun and the moon and gathers the sun and moon on the Bagua Platform in the center of the valley.

On weekdays, the Three Fire Light Bell is placed here, and the essence of the sun and the moon is constantly refined. When necessary, you can also use the Bagua Platform as the Bagua Furnace.

When he walked to the Bagua Platform, Yuan Qing bounced his fingers slightly, and the divine bird figure on the surface of the three fire flowing light bells on the platform were flying, and flames rose, but under the influence of the surrounding Bagua and lines, it turned into a huge fireball.
Chapter completed!