"Buddha--" What stood in front of me were "I" and Sakyamuni Buddha. However, this "I" was wearing a bright red cassock and a light blue monk's robe.

And the real one I was standing in front of them, and it felt more like watching a 3D movie.

"Kissari, now the three realms are first divided, and the order is incomplete. People are the elves of all things and the root of the three realms. People in the world can distinguish between good and evil, and it is difficult for people in the world to guess. There is a way to follow the people's hearts to be good and achieve the fruit of the three realms." Sakyamuni asked with a lotus in his face and a loud voice.

"The so-called "I am not going to purgatory, who will go to purgatory!" Ksitigarbha Bodhisattva replied, "The sentient beings in the three realms must be educated in purgatory in order to obtain the great way of the world."

"What is purgatory?" Buddha Shakyamuni continued to ask with a smile.

"For sentient beings in the three realms, the mind is purgatory, and walking out of the mind is to attain the fruit. For the heavenly court, the earth is purgatory, so the earth is the heart of heaven; for the earth, the underworld is purgatory, so the underworld is the heart of man; for the earth, the underworld is purgatory, so the underworld is the heart of man, and there is no purgatory in the underworld, and the difficulty of obsession is solemn, so the three realms lack the heart of earth." Ksitigarbha Bodhisattva's expression was very solemn.

It’s not his fault that he said that the sentient beings in the three realms and the extraordinary heavens are both sinful bodies. If you don’t cultivate your own mind well, how can you return to the extraordinary heavens? Drawing the ground into a prison, and it’s difficult to focus on one mind. It seems that the mind prison that Ksitigarbha Bodhisattva said is the bottleneck for the liberation of sentient beings.

"Ksitigarbha, soon after, the poor monk will also die. Only what you said is that the earth's center is incomplete and I feel powerless. I wonder what you have?" Sakyamuni Buddha asked again.

"I wish to transform the prison with one mind and save the evil souls. I will not become a Buddha without being empty in hell." Damn, it turns out that this vow was made at this time, and finally found the source.

"How to make one mind to transform into prison?" When Shakyamuni Buddha heard this, his smile became stronger.

"There are eighteen serious sins in the world. I have the eighteen orifices of the three realms. I wish to accommodate the evil of the three realms and save the greatest goodness of the three realms. Turn the heart into hell. Each orifice becomes a prison, and every prison saves one sin! The eighteen prisons overlap, which is the hell. In this hell, the sins and responsibilities suffered by the resentful souls are transformed by their own obsessions, and the punishments they receive are also created by their own evil thoughts. As long as they let go of their obsessions and remove their evil thoughts, they can naturally walk out of the hell of the Abyss." Ksitigarbha Bodhisattva answered with a righteous look.

"How to let them put aside their obsessions and remove evil thoughts?" Buddha Shakyamuni continued to ask.

"I am writing a "Sutra of the Original Vow of Ksitigarbha Bodhisattva", which can preach the cycle of three lifetimes, talk about the six realms of reincarnation, and tell the true meaning of the three realms, which can say that all things will return to the end day and night, and continue forever, in order to empty hell and attain the fruit of the three realms." Ksitigarbha said, and took out a sutra with both hands.

"Chara Ksitigarbha, can you serve your heart?" The Buddha Tathagata stretched out his broad palm.

The Bodhisattva Ksitigarbha did not hesitate and tore his chest open with his hands, and actually took out his heart alive and respectfully handed it to the Buddha Tathagata.

I thought it would be a bloody scene, but I almost couldn't bear to look at it, but who knew that what Ksitigarbha Bodhisattva took out was a pink lotus, and an eighteen-petal lotus.

"The lotus is your heart, who is the lotus heart?" Buddha Sakyamuni looked at the lotus in his hand, looked at it carefully for a while, and then let go. Then with a wave of his hand, the lotus actually floated towards the distance, and it had turned into petals on the road.

"I don't know, so I'll ask the Buddha for teachings!" This Ksitigarbha Bodhisattva is really honest. If you don't know, you won't know. But I admire his spirit of not knowing or asking Baidu if you don't know.

"The lotus heart is the vow of 'I will not become a Buddha without hell'. Since one word makes a vow, although it is a great wish, it is also a trace of obsession. How can you save your own imprisonment?" The Buddha is so contradictory. No thought arises and all thoughts are abolished. Once a thought arises, it is attachment.

"The way to save my monk is not lies in the universe, but in the creation of the universe. If the universe is willing to save my monk, it is the creation of my monk. If the universe gives up my monk, it is the destination of my monk." It seems that this Ksitigarbha Bodhisattva really puts his life and death aside. All the great ways lies in nature. Without delusions, he is saved. But how many people can face it so calmly?

"Disari, after the unexpected, the monks will also be silent. The monks in the 18th level of hell will also arrange for people to guard them. You will also enter the heavenly prison by chance and fall into the way of the human world. They will encounter the billions of obsessions at the beginning of the world. They will die in your hands and enter your heart. Everything depends on the meaning of the universe." Sakyamuni Buddha said earnestly at this time, more like a warning and instructing.

But as he heard this, the heart of the lotus flower had already gone to the underworld and turned into the eighteen levels of hell, but the eighteen levels of hell is now empty. The obsession at the beginning of the heaven and earth is still wandering around the world, and the human world is still in division and killing. I need to travel around the world, subdue these obsessions, and then entrust them to the eighteen levels of hell, and slowly pass them on.

"If hell is not empty, you will not become a Buddha. These eight words are your obsession and the prison in your heart. The resentful soul in hell is empty, but if the prison is not empty, you still cannot become a Buddha. Is it worth it?" Shakyamuni Buddha's eyes were filled with a hint of appreciation, and a hint of worry was also passed by.

"I know very well that it is easy to save others but difficult to save oneself. If my heart is not empty, I naturally don't have to become a Buddha. If I can save all living beings in the three realms, I will eventually make sacrifices. The same sentence is still the same, 'I am not as good as purgatory, who will go to purgatory?" At this time, Ksitigarbha Bodhisattva seemed extremely resolute.

"Actually, you are no longer intent. No mind means wisdom. If you have a mind, only wisdom is wisdom. Buddha is also empty. Why should you worry about it? Heavenly hearts and human hearts are all in the hearts. Now it is all. Remember, no matter how the three realms change, keep a true heart, only your heart is the center of the earth..." After Sakyamuni Buddha said that, he disappeared out of thin air, leaving only the echo of the word "center of the earth", which has been surrounding this echo intermittently.

"I am the center of the earth!" Ksitigarbha Bodhisattva muttered, but it disappeared instantly.

At this time, I felt a sensation all over my body, and my brain suddenly woke up, and then my eyes opened.

"I am the center of the earth, I am the center of the earth..." I repeatedly sucked these words, and suddenly my eyes lit up: "I am Di Xin!"

It turned out that the Battle of the Gods three thousand years ago was an opportunity for me and the obsession in the world to encounter unexpectedly. They died because of me and would surely be saved by me. In the end, I successfully transferred all their original obsessions to me. They wished they could sleep with me and eat my flesh, and then through the biting of me in hell, they actually resolved these resentments!

The wronged soul in hell is empty, but the steel-like prison is still there. The monk in white in front of him is the lotus heart! That is, my vow just now turned into it, no, it is obsession.

"I'm clear?" asked the monk in white.

"I understand." I smiled indifferently: "It is easy to save others but difficult to save yourself. The prison is still there. My heart is not empty, my obsession is still there, and my heart is still there. I can't realize this Buddha." Hearing this obsessive question, I not only did not worry at all, but looked relaxed.

If you don’t become a Buddha, you won’t become a Buddha. There is nothing wrong with it now! Anyway, I can’t explain clearly where I came from.

"The hell is not empty because the human prison is not empty, and there will still be a kind of obsession with resentment; the human prison is not empty because the heavenly prison is not empty, and there are many things that have lost their minds in the world; the heavenly prison is not empty because the peaches are restricted by luck and cannot mature on time, and the gods cannot return to extraordinary. After all, it is the appearance of the ancestor of fate that has affected the fortune of the three realms." The obsession helped me analyze it step by step.

Hearing this, I waved my hand: "I will naturally deal with the ancestor of fate, but becoming a Buddha is as empty as I am. I know how these 5.67 billion years have come. I want to pass the hell and the people's prison, the heavenly prison, and finally it is my turn to save myself. I don't want to become a Buddha anymore, but I just need to do what I should do."

It turns out that this hell will not become a Buddha without being empty. It is such a big thing. It is not just to simply save the wronged souls in hell, but also the ghosts in the underworld, humans on earth, gods in heaven... It's a big deal to think about it! However, everything is still tracing the root of the origin of the ancestor of fate. It seems that this battle is too urgent.

But I really don’t care whether to become a Buddha or not. It’s 5.67 billion years old, why are you anxious?

Thinking of this, I stood up and said to this obsession: "It is a vow that I will not become a Buddha without hell. Great filial piety and great vows have become a trace of obsession. The obsession is forever falling into the Avici Hell. This principle is true. I don’t want to become a Buddha anymore. You should stay honestly and wait until I have liberated sentient beings, and then let you be completely liberated at that time!"

The monk in white who was obsessed with the obsession did not say anything, but continued to sit there, and began to recite the scriptures in his mouth. I listened carefully and found that it was the "Sutra of the Original Cause of Ksitigarbha Bodhisattva". Then he smiled indifferently and walked out of the hell passage with Tantu Ksitigarbha and Youhouxi.

Even if existence is reasonable, even if there are not so many sects, since hell still exists, then there is a rationality for its existence. Perhaps the time has not been reached and the opportunity has not met, so it is right to return and think about it. Otherwise, the six realms of reincarnation will be incomplete. Isn’t the “Sutra of the Original Vow of Ksitigarbha Bodhisattva” not complete?

Thinking of this, the steps under your feet became easier.

(End of this chapter)
Chapter completed!