Chapter 338 Jinjiling comes and goes
"The Buddha's Dharma is immortal, and the body will live forever. It is neither born nor died, nor old nor destroyed. It is life." Di Ting said in his mouth and gasped, as if Di Ting was experiencing life and death. "Since the first eight swords can enter your body smoothly, the ninth sword will naturally be born."
After hearing this, Panhu quickly walked up and looked at the weak Di Ting and said, "Diting, you poured all these nine swords into my body, but where will you go?"
"I am you, you are me, you have it, and now you have it, you are the ones I have. Now that you are in your body, you are refreshed, which proves that you have great fate with the Buddha. If you completely transform into a demon, these nine swords have already killed you."
Di Ting took a few breaths, and now his speech has almost stabilized. "The so-called 'Nine Death and One Life', the Nine Swords killed the nine layers of demonic obstacles that arise in your heart, but left a glimmer of hope to become a Buddha with you. Now your demonic nature has been eliminated. Let us pass the evil dog ridge."
"Well, it's just that your current situation can be supported?" After all living beings have removed the demonic obstacles, their minds gradually become clear and good thoughts are full of.
"Although I have emitted the nine swords in my body, I still have nine energy. Nine energy is the source of the nine swords. If I devote myself to practicing Buddhism in the future, these nine swords will naturally be reborn. However, you have just become enlightened and enlightened, and you still need the blessing of Ksitigarbha Bodhisattva, and the evil dogs in your mountain need to be saved!" Diting was already very peaceful when he spoke at this time, and the fatigue just now had been wiped out.
Panhu nodded: "I will send you down the mountain and welcome the return of Ksitigarbha Bodhisattva."
Seeing this, the heart mirror had naturally disappeared. When I opened my eyes, Master Xingyu was already standing in front of me with a smile and looking at me.
I knew he had something to say, so I stood up and said, "Master Xingyu, please speak."
"Panhu has obtained the great teaching of reincarnation Diting, and finally removed the demonic obstacles of the body and mind, was reborn in enlightenment, and his wisdom root was first revealed; Diting's cloak of reincarnation has also been removed, and self-sacrifice has been reborn, all of which are the supreme teachings of my Buddha." Master Xingyu said.
"Evil Dog Ridge has also returned to my Buddha's rule, which is indeed a gratifying thing. The demonic and hostile aura in the underworld has gradually disappeared, the aura of the three realms has gradually become clear, and the middle of the three realms has become clear, but there is still a long way to go, and there are still many battles." I also sighed sincerely.
During the time of speaking, Di Ting and Pan Hu had already arrived at the Evil Dog Ridge, and millions of Buddha soldiers and millions of evil dogs were arranged. Master Xingyu, Lu Ya envoy, Sun Wukong and others walked forward together.
"I have seen Guanyin Bodhisattva and Ksitigarbha Bodhisattva..." Panhu was stunned for a moment, "Emperor Lu Ya is here too!" As soon as these words came out, people knew that the two had already known each other.
"Haha, the God of Heavenly Dog actually remembers me!" The messenger Lu Ya smiled, but we also heard that Lu Ya was called the "Emperor" in the Heavenly Court and his status should be quite high. Of course, it has also been mentioned before that Taoist Lu Ya was refined by the Jade Emperor using the Three Realms and Five Elements, and was a natural god.
Yang Ren and Yin Jiao collected millions of Buddha soldiers, and Panhu boarded the giant ship with us. The giant ship started and headed towards Evil Dogling.
Not long after, the giant ship could reach the high mountain. At this time, it felt that the evil dog ridge was clearly distinguished, and the good and evil were in order, and the situation had changed significantly when it had just arrived at the foot of the mountain.
After that, the giant ship did not stop and continued to sail below the mountain. The whole ship of gods and Buddhas did not say too much along the way. Instead, they went down to the underground of the mountain. Panhu spoke: "Ksitigarbha Bodhisattva, for three thousand years, the underworld has lacked management and order, and it is impossible to talk about it. Ghosts and demons are plagued by demons and cannot be saved. Especially the dog tribe, who is a protective god who checks the spirits and observes the differences in the world, has suffered a lot of evil and suffered a lot. He does not want to reincarnate on this evil dog ridge. He also asks the Bodhisattva to give great compassion and save them."
I nodded, got off the giant ship, sat cross-legged, and for a moment, the dog spirits surrounded me. It was obvious that these dog spirits were just evil thoughts, but good thoughts were not gone. I clasped my hands together, sat on the ground, and calmed my mind. The "Sutra of the Original Vow of Ksitigarbha Bodhisattva" was slowly spit out of my mouth...
According to Master Xingyu later, during my chanting, colorful lights shone over the Evil Dog Ridge, and the Evil Dog Ridge shone brightly, which looked particularly dazzling in this dark underworld sky.
The evil dogs surrounding me seemed to have gradually become clear, intoxicated, selfless, selfless, clearer and clearer, their expressions became more and more relaxed, and gradually dispersed, arranged neatly on the evil dog ridge.
After reciting the Ksitigarbha Sutra nine times, when I opened my eyes, all the dog spirits around me had disappeared. Instead, I saw a neat and uniform dog spirit array arranged neatly on the half slope of the mountain.
I smiled and nodded, then returned to the giant ship, standing at the front of the deck, and felt a sense of pleasure in my heart, making people feel wonderful and comfortable.
When the giant ship started, Panhu had already got off the ship. I said to him: "Panhu, you are the God of Heaven. The Jade Emperor is here to guard the Evil Dog Ridge. His original intention is to punish evil and promote good. From today on, I hope you will practice Buddhism extensively, be compassionate and keep your original heart unchanged."
"All things in the world, ultimately, punish evil and promote good. Don't get lost. Now all the dog spirits on the Evil Dog Ridge have been saved, their minds are gradually clear, and their wisdom is just beginning to open up. I hope that one day, there will be no evil dogs on the Evil Dog Ridge, and there will be no evil people on the Evil Dog Ridge. Dog spirits are regarded as extraditioners, and people in the world are willing to climb to the Buddha's platform."
In fact, when I said this, I also had an inexplicable sigh that there can be no evil dogs on the Evil Dog Ridge, but are there really no evil people in the world? This is just a goal or ideal, so it is not easy.
But as a Bodhisattva, you really need ideals. There is "there is "the endless vow to save all living beings, the endless troubles are eliminated, the infinite Dharma is learned, and the supreme Buddhahood is achieved."
After saying the four great wishes, the giant ship had set sail. At this time, I suddenly heard the dogs barking behind me, as if they were seeing us off, and it seemed to be trying to keep us off. The one who saw him off was the gods and Buddhas, and the one who kept was the Dharma.
A million Buddha soldiers were left to guard the Eagle Ridge, and the gods and Buddhas continued to move forward. The next stop was Jinji Mountain. Along the way, Taoist Lu Ya also explained some stories about Jinji Mountain.
In fact, the underworld is no longer new among the many works in the world, so there is no need to introduce them too much here. The so-called Golden Rooster Mountain is also a mountain composed of two mountains and ridges that looks like a rooster.
But what is worth mentioning here is the chicken. Legend has it that Nuwa created all things in the world, and that was the six animals that were created first and then the people.
Nuwa used water and mud, and the first creature she created was nothing but a chicken. The so-called "A chicken was thrown out on the first day, and the chicken was shouting, and the sun, moon and stars came out together."
The rooster is a spiritual object that awakens the world, and it is the first life created by the great god Nuwa. It turns out that this rooster is more precious than humans. The second one created is a dog, which was not mentioned at the Evil Dog Ridge, but it does not hinder the status of the dog.
Then why can the chicken become the first creature from the hands of the great god Nuwa? There is also a record that "the world is chaotic like a chicken, and Pangu is born in it." The huge egg is the original body of these three realms. Isn't it reasonable to not be the first creature?
In Buddhism, the chicken is regarded as one of the twelve divine beasts and is introduced into Middle Earth. The previous mention of the gods is that it is the twelve zodiac signs.
Therefore, the twelve zodiac signs are Buddhists. There is also a saying that the twelve divine beasts are the appearance of Bodhisattvas to save sentient beings. Every day, a beast travels all over the heaven and earth to educate sentient beings. In addition, Buddhism also calls the face of Bodhisattvas "chicken face".
In addition, the chicken is also the guardian god of the underworld, and the wandering soul general of the underworld. When the chicken cries, it will return to its position quickly, otherwise it will be harmed by the sun. Therefore, the chicken is also a gatekeeper in the underworld.
In the Bible, the chicken also means awakening and enlightenment. Therefore, "Peter refused to recognize the Lord three times. After the chicken cried, he found out with his conscience and went out to cover his face and cried bitterly."
Therefore, the chicken is a divine beast, a Buddha beast, a spiritual beast, and the number one beast in the world.
Legend has it that the first rooster created by the great god Nuwa was named Huang Xiong. Because the rooster called the sky gate to open", he went to heaven to become the God of Porcelain. The Si was in charge of the opening and closing of the sky gate and the sun and the moon alternated, so the golden crows at that time were all within his jurisdiction.
At that time, there were no humans, or humans were still in a state of ignorance. Gradually, humans had civilization and prosperity, and there were many gods in the sky who could not sit still. Sifan, the God of Tiantu, married the daughter of Emperor Ku, and made a legend. The God of Subaru was also unwilling to be the last one.
The God of Subaru Ri and the God of Tiantu are both the first and second creatures created by the great god Nuwa Tiandi, so there is naturally a background of arguments. As for the request of the two to be next, the Jade Emperor did not make any embarrassment against these two.
Everyone is familiar with the Peacock King of Ming Dynasty, and everyone is even more familiar with the Peacock King of Ming Dynasty, but everyone has not linked these two people. The Peacock is the son of the phoenix, and that person is the daughter of the Peacock, namely Vilanpo Bodhisattva. Therefore, Vilanpo Bodhisattva and Peacock King of Ming Dynasty are very close.
Of course, at that time, she was not called Vilanpo Bodhisattva, but her name was Wudang Holy Mother, which was one of the only surviving disciples of the Tongtian Sect Master who survived in the Ten Thousand Immortal Formation. So during the process of enthroning the gods, several of them were still in contact. Kong Xuan was actually the brother of Wudang Holy Mother, and the Pleistoclase of the Twenty-Eight Constellations was the son of Wudang Holy Mother.
After being appointed as the god, the Pleiades Riji went to heaven to become the star official of the Maori and took over his father's position. The Videndra Mother left, and under the guidance of the Peacock King Bodhisattva, he also entered the monk and became Vilava Bodhisattva.
The above talks about the matter after the Gods, and now the story is about the story before the Gods. It is just that the relationship between coming and going is necessary to explain it.
(End of this chapter)
Chapter completed!