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Chapter 47 Positioning(1/2)

After having a perfect calculation in his heart, Wang Fangping picked up the external decree and used his magic power to input it.

The green light rose on the magic decree, and the skeleton transformed into "eyes" and looked over. A little bit of dark fire flew out, which was in line with the magic decree. It followed the input magic power and fell against the current, falling next to the innate White Tiger Mountain Lord in his heart, and transformed into a small skeleton. The shape was exactly the same as the incarnation of the skeleton outside the world.

At this moment, my heart moved again.

A ray of green light flashed in the eyes of the little skeleton in his heart.

The outside world's skeleton transformed into a blue light in his eyes, and the whole thing turned into liquid and slid down like ice and snow melting.

Then it changes into the white bone essence.

The white bone essence covered the sky and the whiteness surged into the body, and then entered the soul of the mind and the little skeleton that merged into the heart.

Wang Fangping immediately felt the tremendous power in the skeleton's body and the connection between the incarnation and the entire Baihuling Dharma Forbidden. When he had thoughts in his mind, he would be a terrifying force that echoed him.

After completing these, he still cooled the skeleton incarnation returned to his original position and continued to be trained by the ban system. Then he divided a divine position and landed on the skeleton incarnation.

In this way, if he needs it, he can use this divine position to attract the magical power of the vast sea golden bowl in the mouth of the Baihu Mountain Lord in the heart, and then directly come over, or move this incarnation to another place.

The last wisp of "Red Lotus Seal" that covers the past through the "key" in the heart, but does not completely cover the cause and effect of the skeleton incarnation, but only blocks its "karma cause and effect".

Finished these.

Wang Fangping smiled with satisfaction.

The future depends on which good person who is willing to unbox himself the "karma" of this incarnation is used.

Later, I drove out of Baihu Ridge.

But suddenly I felt a wisp of too clear mind that broke through the air and hung down.

I thought to myself that Laojun finally replied?

I hurriedly took out a note from my arms.

It was the note that I went to Laojun Temple a few years ago. The note given to him was originally seven words such as "Karma and effect will be restored in five hundred years". At this time, the seven words were no longer, but became?

Nothing left?

Wang Fangping said what does this mean?

Didn’t it mean that cause and effect will remain five hundred years later?

Laojun erased this sentence?

Don’t I pay back the cause and effect?

Just then.

He felt a sudden disturbance in the air.

Hurry up and turn on the Qi number observation method.

However, after the great catastrophe of the Three Immortal Cave, he was able to obtain the purple qi of the Three Altars Sea God. A wisp of purple numbers that Laojun had supported in the past was pulling away, but at the moment when he was about to draw, he divided two rich purple qi numbers. One was next to Laojun's support for the purple numbers, and the other was pressed on his own energy and would not fall.

When Wang Fangping reunited his heart, he naturally understood the meaning in his heart.

To draw or not to draw? To fall or not?

Laojun gave himself two choices.

The first choice is to stay in Laojun's Taiqing Dao Sect and continue to accept support and protection. Laojun promised himself the guarantee of the Heavenly Venerable Person in Taiqing Dao Sect, just like the future Shangba Cave Golden Immortals of Taiqing Dao Sect, the eight true karmas of Shangqing, An Qi born in the Shangqing Eight True Karmas and the eighteen Arhats Bodhisattvas of the Dragon Subduing Arhats.

The person who protects them does not care about the Buddhist or Taoist saints, and how they act in their future position as the Heavenly Venerable, but to a certain extent it also shows that they do not support the upward attitude.

If a saint personally takes a sword of the tenth-level Heavenly Venerable, he will naturally be able to retract and release it freely.

It would be impossible to go up and be equal to it.

The second choice is to directly receive the tenth-level heavenly priest's energy given by Laojun. The cause and effect of both sides are completely differentiated, and Laojun no longer supports him and is alone.

Lenovo Hui'an Traveler's words Wang Fangping vaguely understood what.

Buddhism must have suffered great losses that he did not understand because of this variable. Otherwise, the two Western saints would never have been so futile about the Yunzhong Immortal Palace, and threatened the world to reopen.

The world is generally balanced.

Buddhism suffered losses.

The Taoist sect naturally benefited greatly.

The beneficiary is most likely Laojun, so Laojun erased the words of causality and effect five hundred years later and gave himself a second choice.

I don’t owe Laojun cause and effect now.

On the other hand, Laojun owes him.

I roughly understand the situation.

The next thing is how to choose.

Is it a Tianzun sword in Laojun's hand?

Or do you get rid of the will of the Heavenly Lord?

Choose the former and be free and free under the saint, but don’t expect to achieve higher achievements.

If you choose the latter, you will only gain the energy of the Heavenly Lord, but you will make a clear relationship with Laojun. If you have no support from the saint, you will rely on your own in the future. However, you will retain a higher level of enlightenment and the possibility of a saint.

Each has its own advantages and disadvantages.

It was difficult to make a decision in front of Wang Fangping.

If you want to say this matter a few years ago, when you first climbed the throne, there was nothing to say, so you must have chosen the first one.

A few years later, he has become a mature Qiyin Mountain Lord.

The mentality is naturally completely different.

There is hope for higher.

How can you stop forever in a level of state?

It is easy to choose the first choice, and you may not have to think about anything as long as you give up on the higher ones.

Wang Dangping was considering whether he had the ability to be independent.

Select the second one.

Without Laojun's support, it does not mean that there is no protection immediately. Laojun will still give himself a lot of energy.

This is a huge and considerable amount of money in Journey to the West.

It is so huge that ordinary immortals dare not provoke him, just like the Monkey King in Huaguo Mountain. Who dares to touch him when he is not exhausted?

It is Tathagata who takes action.

It was also when he was almost exhausted.

The problem is that what you have to face may be a saint.

I'm such a good knife, right?

Who doesn't want to have his own hands?

No one wants this knife to deal with him in the hands of others.

Not everyone is like Laojun, and he can be willing to let it go when he holds it in his hand, so he actually does not refuse to make a knife for Laojun.

Consider the second option just because the former is not more likely.

but?

If almost all saints are unwilling to see themselves being controlled by other saints, perhaps they are really independent.

A balance among the saints is to seek.

Laojun may have such considerations when he handed over himself.

He is afraid that he will be under the pressure of all the saints when he leaves himself.

This is both good or not.

Not like a certain saint who makes up for the sky...

Are the saints worried about losing control after becoming a saint?

This is not impossible to solve.

Come from outside.

It is agreed that if you have the corresponding ability in the future, you will leave.

It's okay to not leave.

The key is positioning.

The first thing I have is that I have determined is that I have already made it.

So is it possible to create a future where no one is harmed and all the saints can benefit? To put it bluntly, it is not to serve the sword of one person, but to serve all the saints in Journey to the West.

In this way, everyone has nothing to say and they are happy to see that their knife is more useful, rather than hiding it or suppressing it at will.

The specific details can't be seen based on my own experience, but Laojun and the saints must be able to see them.
To be continued...
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