The ecology of Xiaoyang Village is actually richer than the jungle area where Maqing Second Village and Xiaomaqing Village are located.

Fang Yongheng kept going deep into Xiaoyang Village underground, constantly searching for traces of the divine mastiff.

Fang Yongheng soon discovered the divine mastiff, but felt a little strange.

The divine mastiffs he discovered were not a group, but one or two, at most two or three together. These divine mastiffs were running in the forest. Fang Yongheng felt it carefully that the direction of these divine mastiffs seemed to be the same destination.

In addition to the divine mastiff, Fang Yongheng also found a litter of brocade rats the size of a calf, moving towards a certain place like a golden thread.

Fang Yongheng even unexpectedly discovered that there was a leisurely monster in the forest area of ​​Xiaoyang Village?

Yes, although the other party has the appearance of a monster, it is like Fang Yongheng's four-headed guardian magic monster, and they are also beast-shaped monsters rather than human-shaped monsters.

The reason why Fang Yongheng recognized that monster at first glance was that, in addition to the earth sensing the other party's unconcealed aura of monster, its form was too dazzling.

It was a huge white elephant with a head and shoulder height of more than 3 meters. It was undoubtedly the three objects on the left and right.

This six-toothed white elephant is the mount of Tathagata.

Speaking of the Gaul Palace, in addition to worshipping the ancestor of Qingyuan, there are three clay Buddha statues.

The difference is the past Buddha, present Buddha, and future Buddha!

That is, Tathagata of Lanlan, Tathagata of Sakyamuni, and Tathagata of Maitreya!

Tathagata is the Buddha, the lamp Buddha, the Shakyamuni Buddha, and the Maitreya Buddha!

And this six-toothed white elephant is the mount of Sakyamuni Buddha.

The ancestor Qingyuan was a Taoist god and monster. However, the Gaul Hall, which worshipped the ancestor Qingyuan, still worshiped the Buddhas of the Three Ages. Originally, the Gaul Hall would continue to be expanded, and a Heavenly King Hall and a Guanyin Hall were built.

The Taoist and Buddhist departments are in the same temple or temple and are worshipped by others. This situation is generally common in towns and towns.

Just like some families, they not only worship the Three Pure Land, the Heavenly Lord, but also the Tathagata, Guanyin, and the gods worshipped in different places will also be different depending on the regional customs.

For example, in Jiang Yang Village, the immortals worship the "Driving the Wind and Shangyuan Jun", which is an immortal, and the Gaolu Palace worships the "Qingyuan Jun Chengxiao Immortal Lord" and the two gods are only gods unique to Jiang Yang Village. In other areas, there will be no "Driving the Wind and Shangyuan Jun" and "Qingyuan Master" at all.

As for the Tathagata, Guanyin, Heavenly King, Arhat, Three Pure Ones, Nine Heavens Yingyuan Thunder Sound, the Heavenly Lord, Thunder God, and the Mother of the Divine, it has become a mythological system. Gods recognized by all the people are believed in, and there are also the seeds of these gods of the Constant Bodhisattva.

The Bodhisattva seed of Changding is not a special Buddhist clone. It worships the gods of Taoism in various places, and their divine clones are also collectively called the Bodhisattva seed of Changding.

This mount of the Six-toothed White Elephant of Sakyamuni Buddha is also a Bodhisattva species that is often climbed to the Bodhisattva species. It is one of the countless clones that the Six-toothed White Elephant is worshipped by the people.

Of course, the six-tooth white elephant borrows the light of Tathagata. As Tathagata's mount, some temples often carve the Tathagata's mount when they worship statues of Tathagata.

Therefore, the Six Tooth White Elephant also accepts incense and sacrifices from the people with Tathagata.

Fang Yongheng was originally strange. The Qingyuan ancestor of the Gaul Palace had already appeared. So when will the three three Buddhas in the palace appear?

In his previous life, no such monsters as the ancestor of Qingyuan and the Buddhas of the third generation of the Gaul Palace did not appear in the Novice Village No. 391.

Almost two years before the end of the world, human players were fighting monster species. More than 70% of the villagers in the novice villages even knew nothing about this kind of gods and monsters.

If Fang Yongheng had not been from the Young Master of the British Association and had had contact with people from the Wan Family Alliance, he would have known some inside information. Wanfaling became the Shancai boy girl of Tianzhu Master, mastered powerful magical powers, and hunted monsters like killing chickens.

Finally, I learned about the gods and monsters.

Although there are occasional information about gods and monsters on the forum of the Novice Village, there are only a few words, and there is no actual evidence to prove that the gods and monsters exist.

The Novice Village No. 391 in the previous life was not until the third year after the end of the world, the troops first opened up the nest of divine mastiffs entrenched in Xiaoyang Village, then turned around and swept across Maqing Village, and completely opened up the road to marching into Qiaoyang Town. After a huge price, they finally captured Qiaoyang Town and officially established the first bridgehead belonging to the human wild area.

That was based on this, and the information about monster species and gods was revealed to the whole world.

Only then did people find that all the stone statues in the real world have awakened to gods and monsters. The gods believed in by people are no longer just legends, but have become living terrifying existences.

The most terrifying thing is the stone sculptures of gods and Buddhas above 100 meters, such as the Great Buddha of the Central Plains standing on the Central Plains land!

This god and Buddha are a statue of Bodhisattva who compassionately looks down on all living beings, that is, Guanyin Bodhisattva who saves suffering and suffering.

However, the 208-meter-high Central Plains Buddha became a mythical monster when he woke up, but he was not the seed of the Bodhisattva of the Long-Trending. He is an independent individual, the strongest Buddha, the Great Buddha of the Central Plains!

The Guanyin Bodhisattva’s species is too huge. Guanyin has many decree names, and each of them has its own Dharma images, such as "The Great Compassionate and Compassionate Avalokitesvara" (Avalokitesvara Bodhisattva) (Avalokitesvara Bodhisattva) (Avalokitesvara Bodhisattva) (Avalokitesvara Bodhisattva) (Avalokitesvara who are perfect, unobstructed, and Thousand-Eyed Avalokitesvara).

This also made it difficult for this mythical power to merge with the billions of people to ascend to the throne of the gods after the arrival of the stone statue in the end of the world.

The Great Buddha of the Central Plains is also an existence in the Guanyin system. However, after awakening, it starts too high, and it is directly a mythical god and monster, and can easily form a series of its own. Therefore, if hundreds of millions of Guanyin are always here, some of them will inevitably enter the Great Buddha system of the Central Plains.

Not to mention, there are many other Guanyin monsters who are only one step away from the myth level. They are also unwilling to become Chang Deng, and they also want to break free from the shackles and control their own destiny.

All kinds of thoughts flashed through Fang Yongheng's mind. Every time he looked back on his memories in his previous life, he always gave Fang Yongheng an illusion of time and space intertwined.

Although the six-toothed white elephant monster in the forest is a mount of Sakyamuni Buddha, the Sakyamuni Buddha in the Gaul Palace is probably just a town-level monster. The six-toothed white elephant is naturally not much stronger, just a peak magical monster species at the village level.

However, the noble origin is different. At least in Fang Yongheng's earth perception, this six hundred white elephant monster at the peak of the village level will definitely not be weaker than any of his four-headed monster guardians.

Maybe the four-headed guardian gods and monsters may not be able to take the six-toothed white elephant.

Fang Yongheng carefully sensed the leisurely six-toothed white elephant and found that its direction seemed to be the same as the direction the divine mastiff and the brocade-haired rat were running.

Could it be?

Fang Yongheng's heart moved and had some guesses.

The six-toothed white elephant was too slow, so Fang Yongheng was not in the mood to hunt this monster for the time being, so he naturally gave up on it first, and followed a few divine mastiffs and escaped underground.

Xiaoyang Village, backed by Dayu Mountain.

Fang Yongheng remembered that there was a famous scenic spot in Dayu Mountain known as Jianyang City, Yitan Cave Heaven.

There is no carving of a huge stone wall. It is said that it is a calligraphy left by a famous scholar hundreds of years ago. In fact, it is just a copy of modern people to create a tourist attraction.

In addition to the font wall carving, there is a stone sculpture beside the small pond, which is a statue of a scholar named Yitan Layman.
Chapter completed!