Fang Yongheng left Daxing City, returned to the real wild area Xiaoling Mountain Scenic Area, and left the fish basket virgin and Guangshi boy.

Since the two boys have made such efforts to develop the power of "Eternal", Fang Yongheng naturally wants them to work hard.

Praise their efforts well and give them greater motivation.

The two boys were praised by Fang Yongheng, and their joy almost flew into the sky.

There is nothing better reward than Fang Yongheng's recognition and praise.

Even if this kind of praise does not have any substantial reward, the two boys are already extremely satisfied.

After all, they knew that even the infinite Buddhas and Bodhisattvas were just a body of retribution for the gods of Fang Yongheng, who was the real master of Xiaoling Mountain and the real master of Buddha.

"Fish basket, spread widely. This is my clay-fetal golden body. I need you to gather members of the "Eternal" forces to believe in my clay-fetal golden body and sacrifice him so that this clay-fetal golden body can condense the divine position "Mo Seal" as soon as possible." Fang Yongheng explained.

"My Lord, are you planning to take the path of cultivating God?" asked the boy Guangshi.

"God, fellow practitioner of the Dharma." Fang Yongheng said, "Please follow my arrangements, I'm optimistic about you." Fang Yongheng praised them again.

"You have done a good job and must reward you. Each person will reward forces and achievements of the gods, Shinto, and Fire Deity 50,000."

The two boys were filled with joy and said, "Thank you, my Lord."

The virgin and the boy Guangshi cheered.

"That's great, now I can buy what I like."

"Go!" Fang Yongheng smiled.

The joy of the two boys also infected Fang Yongheng.

Let them carefully carry the "mud-fetal golden body" they made to the Eternal Palace for offering, and ask people in the "Eternal" forces to pay three incense sticks every day, and perform sacrificial rituals of three animals and five fruits on the first and fifteenth day of each month.

The Buddhist Hall of Xiaoling Mountain in Daxing City, the nine golden body gods in the main hall and the golden body gods in the two partial halls. Even monkeys have golden body gods to be worshipped and sacrificed, but Fang Yongheng has never established his own clay-womb golden body.

It is because Fang Yongheng had never thought about cultivating the divine way before.

The reason why I set up a golden-body divine position for my mother Chen Xuezhi in the Buddhist temple was just to enhance the status of the future Buddha Mother Ciyun, the future Buddha Mother, in power, but not to let Ciyun practice the divine way.

Now, Fang Yongheng plans to let his mother Chen Xuezhi practice the divine way and concentrate his mind.

Therefore, after Fang Yongheng set up a mud-fetal gold body for himself in the Eternal Hall of the Sweet Land of Xiaoling Mountain, Fang Yongheng also set up a mud-fetal gold body for his mother Chen Xuezhi in her Ciyun Hall.

Fang Yongheng will actually set up nine of his own clay-wombed golden bodies. There will be one Buddha Hall in the Xiaoling Mountain Power in Daxing City. There is already one Eternal Hall in the Sight Realm of Xiaoling Mountain. Chao Buddha Temple, the novice player who first entered the practice area of ​​Xiaoling Mountain, will also build a Buddhist temple where the Three Holy Buddhas, the Dharma Body of Duobao Tathagata, the infinite Buddhas and Bodhisattvas, Fang Yongheng, Ciyun Empress, and the World-Saving Buddha.

Speaking of the statue of gods, Fang Yongheng must of course have a Dharma name.

For example, the two magic monsters that Fang Yongheng first encountered, the Wind and Shangyuan Jun, and the Qingyuan ancestor who was passed into Xiaoling Mountain. His magic name was "Qingyuan Miaogao Yuanjun, Chengxiao Immortal Lord's Imperial Order of the Patriarch".

Fang Yongheng's magic name "The Master of the True Sect of Haotian's Eternal Eternality".

Fang Yongheng's cultivation level is only in the God Refining Stage, but his magic power is comparable to that of the Taiyi Sect Master, and at least he can fight against the quasi-Taiyi level sacred.

Therefore, it is impossible for Fang Yongheng to call the leader of the sect. Moreover, the Dharma name as the leader of the sect is also a kind of ambition and a belief, which does not mean anything.

Fang Yongheng's Dharma name is given two words to the leader, and it is also given.

In the beautiful realm of Xiaoling Mountain, in addition to the Jing Buddha Hall in Chaofu Temple, the golden statues of the Buddhas will be officially worshipped, and many Jing Buddha Halls will be built in other areas.

Not only human players should worship and worship the statues of Buddhas, but also worship and worship the statues of Buddhas by the Xiaoling Mountain forces.

Of course, Fang Yongheng will not just let them pay without reward.

Human players who worship and sacrifice will accumulate faith values ​​every time they worship and sacrifice. When the faith value reaches a certain value, they can exchange spell loads, practice certain magic, or exchange achievements, thereby purchasing cultivation resources in the Tianqin system, etc.

The same is true for the gods and monsters. These monks who converted to Xiaoling Mountain and became Xiaoling Mountain, Upasakus, Feitian, Jiedi, Galan, Vajra, Mingwang, and even the heavenly kings and arhats should also worship incense and worship Buddhas and Bodhisattvas.

Among them, the Ming King, the Heavenly King, and the Arhat also have the qualifications to establish a clay-fetal and golden body and accept worship and sacrifice.

However, their golden statues are not qualified to enter the Buddhist temple and receive worship and sacrifices with other statues of Buddha.

However, Fang Yongheng will not interfere with the small incense hall by himself and offer his own golden statue.

After all, in the world of gods and monsters, there are much more people who practice gods than those who practice Dharma.

Fang Yongheng also tried his best to condense his god position as soon as possible.

If he hadn't been the real lord of Xiaoling Mountain, it would have been difficult to establish a Buddhist temple and worship his own golden statue everywhere, so that people could worship and sacrifice it.

But at the command of Fang Yongheng, the Buddha Lord of Xiaoling Mountain and the Three Holy Buddhas of Taiyi Jinxian were all personally responsible for it, and issued the Buddha's decree and gave the green light.

On that day, in addition to the establishment of a Buddhist temple in Chaofu Temple, several major areas of Xiaoling Mountain Scenic Site, the Buddhist temples also rose up one after another. The golden statues of the Buddhas were quickly sacrificed and practiced through the exclusive power of the magic machine and placed on the altar of the Buddhist temple.

At the beginning of the end of the world, all stone statues, gods, wood carvings, dolls, and even portrait door gods will awaken to become gods and monsters.

This awakening period is only a time limit, only one month.

All stone statues will awaken within one month, and even if they cannot fully awaken, they will no longer be in the state of stone statues.

One month after the end of the world comes, the stone statues created will no longer awaken.

But these stone statues still have the possibility of living.

For example, after people's sacrifices, they absorb a lot of incense and will become a monster of incense.

People will sacrifice, usually some existing gods and monsters. Only in order to collect incense and practice the divine way will people set up golden statues and let human species sacrifice themselves.

But there will still be some situations.

That is the artificial creation of incense monsters.

Human players can create a masterless statue of a golden body with a clay body, and sacrifice it day and night, and finally catalyze a monster.

In his previous life, Fang Yongheng once saw such a theoretical post from the Newbie Village forum. No one can tell whether anyone has realized it.

Now, as a monk in the God Refining Stage and having a certain understanding of the Divine Way, Fang Yongheng knew that it was completely feasible to create incense monsters by man.

In the beautiful realm of Xiaoling Mountain, Fang Yongheng set up seven golden statues, and one was also offered to Xiao Qianjie. Xiaoling Mountain in Daxing City is a Buddhist temple, and one was also erected.
Chapter completed!