The reason why Bodhisattva Kong Wen wanted to go to the service center to exchange for the wild area seal was because when he operated the exclusive divine machine of the power in the Buddhist temple, he learned from the system that if he wanted to exchange various resources, he must first have various achievements.

The way to obtain merits is to either kill, or to transform wild monsters and gods of hostile forces, to obtain incense of believers among the people, to spread doctrines, etc.

The easiest and quickest way is undoubtedly to hunt in the wild area.

Confucius naturally became interested in the wild area. After frequent inquiries, he found that the power's exclusive magic machine did not have the authority to exchange for the Daxingcheng wild area portal.

If you want to enter and exit the wild area freely in Daxing City, the service center can only exchange for the wild area emblems.

When the Bodhisattva Kong Wen was in a state of mind, he wanted to go to the service center to redeem the emblem in the wild area.

I don’t want to have the conditions to exchange for the emblem of the wild area?

Confucius Bodhisattva is the owner of the Buddhist temple of Xiaoling Mountain Power in Daxing City. He is naturally considered to be located in the Buddhist temple area of ​​Xiaoling Mountain Power in Daxing City and has a household registration in Daxing City.

All they lack is resources such as 100,000 taels of silver, 100,000 points of divine hunting, and 100 points of power and power.

Every Buddhist disciple who has obtained the exclusive mark of the Xiaoling Mountain power will have monthly routines every month.

As a Bodhisattva-level disciple of the Xiaoling Mountain Power, Bodhisattva Kongwen is also the owner of the Sutra Dharma Hall, and his monthly performance is much higher than that of ordinary Bodhisattvas.

Therefore, Bodhisattva Kongwen will have 500 points of power and merits every month to win over the gods and 50 points of divine paths.

Since Confucius Wen Bodhisattva is also the master of the Sutra Dharma Hall, he has obtained additional monthly power achievements of 300 points and 30 points of divine deity.

However, Xiaolingshan has just obtained the authority of the earth book and the exclusive power of the power, and the monthly procedures have not been officially issued yet.

Xiaolingshan forces’ achievements data:

The Gods were 4.52 million points.

Shinto 1.75 million points.

Fire De 2.43 million.

He exchanged a power-exclusive magic machine for Xiaoling Mountain Shengjing, and spent 1 million points of power to win the gods, 1 million points of divine Tao, and 100,000 fire virtues.

As a result, Baoen Temple exchanged the reward for Hell and the Nether Flower. Once it went out, the merits of the Gods were equal to the merits of the Shinto, and the Huode increased by 900,000, from the original 1.53 million to 2.43 million.

As we move towards regular and systematic Xiaoling Mountain forces, the power achievements need not only be used for construction, but also for Buddhist disciples to submit monthly procedures. In the future, more and more places will consume power achievements.

In order to gain more power achievements, more power will inevitably break out and more power battles will be started.

Fang Yongheng comforted: "Bodhisattva, it's not too much for the emblem of the wild area. If you don't go from Daxing City to the wild area, the Bodhisattva can completely teleport back to the Xiaoling Mountain Scenic Realm, and it's not too late to enter the wild area."

Bodhisattva Kong Wen suddenly came to his senses.

But the next second, Bodhisattva Kong Wen looked embarrassed again.

"The Buddha Lord appointed me as the Lord of the Sutra and Dharma Hall. How could I leave my post without permission? It's inappropriate."

Bodhisattva Confucius proclaimed the Buddha's name: "But it was my monk who was attached to the appearance, and his desire moved the Buddha's heart. Namo Amitabha, Namo Taizheng Huikong Buddha! Sin!"

Confucius turned back to the Buddha's temple and first officially updated the three saints Buddhas in the temple, Duobao Tathagata, and the three saints of Tianchu Cihang, whose Dharma name is Infinite Buddhas and Bodhisattvas. He burned three incense sticks respectively before kneeling in front of the futon of the three saints Buddhas, knocking on the wooden fish, chanting the Wuwang Heart Sutra, and killing the Buddha's heart that was influenced by desire.

Fang Yongheng nodded in praise.

In fact, I appreciate the behavior of Confucius's ability to control his own desires.

Of course, even if the Buddha was moved by his desire and wanted to enter the wild area to achieve success, Fang Yongheng also supported him.

After all, this is a way and the general trend.

Why do wild monsters want to join forces with the authority of the Earth Book?

It is because of the powerful system functions of the power-only divine machine and its extremely convenient function.

Although Fang Yongheng asked Confucius to guard Daxing City, he did not allow him to leave at all.

Whether Confucius wanted to return to the beautiful realm of Xiaoling Mountain, go to the wild area, or go out for a trip, Fang Yongheng and even the Three Saints Buddhas would not disagree.

However, the Mingxia Cave force in Laoshan, which is still in a state of force fighting with Xiaoling Mountain, has completely lost since a real person led the Mingxia Cave Daojing to attack Xiaoling Mountain in the first round, and almost wiped out the entire army. Mingxia Cave has completely lost.

Before, in Laoshan, the main force of Mingxia Cave almost died. After the first round of offensive battle against Xiaoling Mountain, the divine monster Taoist cultivator who truly belonged to the Mingxia Cave force was almost dead.

Only a few mediocre disciples who stayed in Mingxia Cave, Laoshan.

Yi Zhenren escaped by chance. After returning to Laoshan, he naturally had no face to temporarily serve as the owner of Mingxia Cave.

He was really unwilling to accept his revenge on Xiaolingshan.

It is not for the reputation of Mingxia Cave, nor for the interests of Laoshan, but for the humiliation caused by almost dying.

Yi Zhenren seemed to feel that every look that swept towards him was filled with a hint of mockery and contempt.

On that day, a young man suddenly came to Laoshan, riding a white tiger and harnessing the strong wind.

I don’t know what this young man is from? He suddenly received the reception from Taiqing Palace Taishang Daosheng.

And he listened to the practice for two days and two nights in a row under the seat of the Supreme Taoist Saint.

The Supreme Taoist Saint summoned all Laoshan Taoists and officially announced the acquisition of the White Tiger Saint Son Xu Changlin as his eldest disciple.

This made many gods and monsters very angry.

You should know that the Supreme Taoist Saint already has great disciples, even second, third, and even ninth disciples.

The eldest disciple, the magic name Wu Yuzi, Wu Yu Zhenren, the second disciple is no one else, but Sanfeng Zhenren.

Why did a human boy riding a white tiger win the favor of the Supreme Dao Saint? He squeezed out the Wuyu Zhenren and became the great disciple of the Supreme Dao Saint above the Three Peaks Real People?

The barefoot spiritual immortals in Taiping Palace were alarmed, so they left the pass and went to Taiqing Palace to meet the Taishang Taoist Saint, and explained the pros and cons.

Not to mention that the mullet roe is a divine kindness, the face of a city-level strong man must be respected.

The other disciples would never recognize a newly arrived White Tiger Holy Son to become their senior brother.

In this way, hostility will inevitably arouse.

In particular, Wuyu Zhenren has established a view of the sage in the big hiking mountains outside Laoshan. He has gathered many grass-headed gods and the six monsters of Meishan, but he has a considerable force.

It is understandable that the Supreme Daosheng wants to accept the White Tiger Saint as his disciple, and no one dares to say anything?

However, designating him as a great disciple was intentionally embarrassing Wuqiuzi and his other disciples.

With such a simple truth, the Supreme Taoist Saint could not have not realized why he still did this?

This is what the barefoot spiritual immortal was angry about. He wanted to ask the Supreme Dao Sheng to understand.

However, the news has been heard. The Daxingshan Xianshengguan Muyu Zhenren has already spoken out, not recognizing the Saint of White Tiger, or even the Master, the Supreme Taoist Saint, and directly rebelled against the Dao power of Laoshan, established the Saint of Saint of Self-Enlightenment, and named himself the Saint of Self-Enlightenment True Lord Muyu Xiansheng.

The most strange thing is that the barefoot spiritual immortal entered the Taiqing Palace and met the Taishang Daosaint, and didn’t know what the two of them were talking about?
Chapter completed!