Chapter 121: Saving the Master, Abandoning Confucianism and Entering Buddhism
Duobao Tathagata's Dharma body is boundless. Where there is no city-level god, Duobao is an invincible existence.
When the Jianda Campus was built, Kong Boyang could not hide, and he could not let the Dharma body of Duobao Tathagata resound throughout the campus, and was unmoved. He wanted to create the illusion that people were no longer in Jianda and were no longer in Jianyang City.
With the momentum of Buddha emitting Buddha light in Shaohua Temple not long ago, and the scene of instantly fighting with an existence in the void, some of the mansion-level monsters in Jianyang City who were originally interested in the city were very uneasy.
Smart or timid people have quickly packed up their belongings and left Jianyang City.
In addition to some gods and monsters who are concerned about and cannot see the situation clearly, they are still hesitating.
Kong Boyang naturally would not be unable to see the situation clearly, but he had the reason that he could not leave at the moment, but he was blocked by the Dharma body of Duobao Tathagata.
Now, Master Kong Boyang had just packed up his belongings, and a companion spiritual treasure finally matured when he wanted to leave. As soon as he put away the companion spiritual treasure "The Book of Changes", Duobao Tathagata blocked his doorstep.
Kong Boyang believed that he was not the enemy of Duobao Buddha, so he held his breath and concentrated himself, hoping that the other party would deceive Duobao Buddha.
Unexpectedly, the Dharma Body of Duobao Tathagata did not leave, but sat cross-legged above the campus and began to recite Duobao Buddhist scriptures.
As soon as the scripture comes out, golden lotus suddenly surges, golden flowers fall from the sky. Every scripture is wonderful, directly revealing the gods, saving the demons in the heart, collecting the seven emotions, and destroying the six desires.
Many gods and monsters and monsters, after hearing the Buddhist scriptures of Duobao Buddha, all gathered spontaneously and were fascinated by listening. Many gods and monsters actually bloomed with Buddha light and were directly transformed into upassas and upasi-like Upasi-Yi who were more destined to Buddhism, were even transformed into monks and nuns in the bath of Buddhism.
Master Boyang's Confucianism was loosened and was constantly eroded by the Buddhist teachings of Duobao Tathagata. The "Book of Changes" that had just been cultivated and had not yet been further sacrificed for Confucianism were all soaked with a trace of Buddha's energy.
The Confucian scriptures actually exudes Buddhist meaning, which is simply ironic.
Kong Boyang cannot stop the erosion of Buddhism.
It is not just the Lingbao's "Book of Changes" that was eroded by Buddhism, but Kong Boyang himself was also eroded by Buddhism.
In order to prevent Buddhism from eroding Confucianism, Kong Boyang no longer could hide himself.
Kong Boyang began to read the "Book of Changes" by sitting cross-legged and using magic power to activate the "Book of Changes".
"Heaven moves hard, and a gentleman strives for self-improvement!"
"Diant! Dragon! Don't! Use!"
Kong Boyang only roared out two lines of the Book of Changes. Buddhism was like a vast ocean, and it submerged Kong Boyang's Confucian spirit and Confucianism. Even the "Book of Changes" that was opened was reunited under the suppression of the Buddhist teachings of Tathagata.
What are the general trends and Confucianism and Taoism? They are all vulnerable in the face of absolute strength!
Why is the strongest way to attain enlightenment with strength? Because of the domineering and invincible, there is no other way that can be compared with it.
The Dharma Body of Duobao Tathagata is the state of the body-responsive realm, while Kong Boyang is the state of the state of the Taoist body, which is different from the state of the Dharma Body of Duobao Tathagata.
The difference in one level is almost as different as the strength is as great as the world's.
Duobao Tathagata forced himself to suppress Kong Boyang with absolute strength, and he was too lazy to listen to your whispers. Buddhism directly suppressed everything, and you had to accept it even if you didn't accept it.
Buddhism rolls up the Dharma body of Kong Boyang Zhiduobao Tathagata.
"The Tao is different, and you don't plan for each other. If you want to save the old scholar, you are not afraid of the divine will. The judgment of the literary sword and pen arrow!" Kong Boyang knew the intention of Duobao Tathagata and said angrily.
"Buddha is the Tao, and Tao is also Buddha, Confucianism is also Buddha. My Buddha saves all sentient beings, all sentient beings are Tao, and all sentient beings can be Buddhas. The Master entered my Buddhism and was also the Buddha among Confucianism."
These bewitching words, combined with the Buddhist teachings that eroded Kong Boyang's mind, immediately made Kong Boyang's mind lose again and again!
The Dharma body of Tathagata witnessed it with his own body and said, "I have also been the Tao, and the disciples of the saints also abandoned the Tao and entered the Buddha, and eventually became Tathagata."
Kong Boyang was full of Confucianism, slowly calming down, and Buddha's spirit rose slowly.
A head of clear hair fell down under a Buddha's hand gently stroked the head.
"Kong Boyang, if you enter Buddhism with Confucianism, you should be the Bodhisattva Confucius in Xiaoling Mountain. In the future, you will attain Buddhahood, see Prajna, see the light of wisdom, spread the literature and record the Buddhist scriptures, and be good, how good!" said the Tathagata Duobao.
Kong Boyang's body emitted Buddha's light, and his long-sleeved Confucian robe turned into a cassock and yellow robe, with a solemn appearance.
"Disciple Confucius worships my Buddha, Duobao Tathagata, Namo Amitabha!"
The Dharma body of Duobao Tathagata smiled and said, "Good, good!"
He laughed and took Confucius and Bodhisattva away.
Those gods and monsters who have been transformed into monks, monks, nuns, and Upasakus Upayi also spontaneously went to Shaohua Temple, and they strongly felt that it was the destination.
At the same time, Baosheng Buddha and Muni Buddha smiled and kept opening the Buddha's name, and the Dharmakaya fell into Baishou Village!
The Buddha's light was burning, spreading everywhere for more than ten miles. Soon after, the three Buddhas returned to Shaohua Temple with Bao Yichang, who was transformed into Bodhisattva Zhiguang!
In another thirteen days, it will be the day of the Shaohua Temple Dharma Assembly. This day will no longer be the Shaohua Temple Dharma Assembly, but the Xiaolingshan Dharma Assembly!
At the same time, it is also the day when Xiaoling Mountain officially established the mountain gate.
Xiaoling Mountain has not been officially established, but it has begun to take shape.
The Dharma body of Duobao Tathagata, there is Baosheng Buddha, Muni Buddha, who always smiles, and the four great disciples of Confucius Bodhisattva will be the past Buddha of one of the three-time Tathagata in Xiaoling Mountain, and Fang Yongheng's divine reward body is the present Buddha of Xiaoling Mountain. As for the future Buddha, it is temporarily determined to be Tianzhu Cihang.
However, Tianzhu Cihang is the fruit of the Bodhisattva Path. You need to reach the city level in order to attain the Buddha's fruit and achieve the future Buddha!
This is only a tentative conclusion. After all, Guanyin Changcheng is the most powerful branch in the world of gods and monsters. Even the two Buddhist saints are absolutely the two masters of the world's great Buddha master Shakyamuni Buddha and Amitabha Buddha. Their constant power is also weaker than Guanyin Changcheng's constant power.
In this world ruled by the rules of the game, the Buddhist forces seem to be headed by the two Buddhist saints, but in fact, the forces of the great compassionate and merciful Guanyin Bodhisattva are already unique in Buddhism.
Fang Yongheng has greater ambitions, and Tianzhu Cihang may not be qualified to compete for Guanyin's original deity in the future.
Therefore, the position of the future Buddha in Xiaoling Mountain has not been officially confirmed. Fortunately, when Xiaoling Mountain was first built, it was not in a hurry to establish a sequel to the Three Worlds.
On this day, Shaohua Temple was transformed by the Buddhas, Bodhisattvas, Arhats, Heavenly Kings, Galan, and a group of Xiaoling Mountain disciples. It was completely wiped out and turned out to be a brand new one.
First, five mountains more than 100 meters high were moved by the Buddhas and refined into Xiaoling Mountain. The low hill, which was almost invisible on the original site of Shaohua Temple, suddenly turned into a majestic mountain forest treasure land.
The disciples of Buddha began to carve spiritually on this new treasure land.
Pavilions, towers, flying eaves, green tiles, pagodas, bell towers, treasure halls, incense halls, carved beams and painted buildings, and a beautiful scenery of Lingshan Mountain.
The three small thousand worlds in the Great Hall of Shaohua Temple have been re-developed into one, and the area is naturally larger and there are more buildings that can be built.
Chapter completed!