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Chapter 36 The Black Panther and the Teenager (26)

The elders of Liujia Village did not say anything alarmist.

In the past, people describe the heavy snow as heavy snow, but in the cold season, the snowflakes are like large palms of people's palms, not pieces, but clusters, like cotton wool.

It snows heavily for days and nights, and even broken houses can collapse.

The trees at the foot of Jiming Mountain were cut down, and trucks of firewood were divided into each household.

But even though there were old people in Liujia Village who were reminded that they had made all the preparations they could think of, there were still three elderly people who could not get through it.

There are still few villages like Liujia Village where three people died in winter.

In addition to the sharp decline in population, more wild animals and domestic animals were frozen to death.

The extreme cold caused Changsheng to set up a warm sun array in the tree hole, for fear that his body would be frozen to death when he tempered his soul.

Because the child was really afraid that he would be frozen to death in his sleep, Changsheng secretly placed a small pendant made of fire Yang jade the size of a fingernail in his newly built kang cabinet.

Fire Yang Jade is just a low-level spiritual material with fire attributes. After entering the mysterious grade, even if it is not refined, it can naturally emit the fire Yang energy.

Although such a small one cannot make the house warm as spring, even if the carbon fire in the brazier and stove is extinguished, it can ensure that the child will not be frozen to death and will not cause unnecessary trouble.

However, if the Fire Yang Jade is not refined, the Fire Yang Qi inside it is a consumable.

After the fire yang energy is exhausted, the fire yang jade will become jade chip powder. However, this powder is not waste and can be used as a nutrient soil for fire-based spiritual plants.

Changsheng only needs to come here regularly to change the Fire Yang jade, and then collect the jade chip powder.

The child has always done something with her. Although it is a bit strange why she likes the newly built kang cabinet recently, because Changsheng manipulates his spiritual sense to collect objects and moves fast enough, he doesn't find anything special.

On the earth, the country of flower planting has the custom of celebrating the New Year. On New Year's Eve and on the first day of the first lunar month, the Spring Festival is celebrated.

But in the sea land, people do not believe in gods and Buddhas. If there is a special day of the year, there is probably only one other day except the sacrifices of our ancestors, that is, the last day of the winter moon.

The four seasons of the land in the sea are very obvious, probably because of the formation, it seems that there is no excessiveness between spring, summer, autumn and winter.

When it's time to change seasons, the whole world will change its new look with the old look.

Therefore, the last day of the winter moon is called "Spring Day".

The wealthy family doesn’t know how to celebrate, but in Liujia Village, they usually make a few hard vegetables to replenish the fat that they lost in the winter, preparing to welcome the spring plowing of the coming year.

It’s just that in the severe cold season, winter is extended for nearly a month, so welcoming spring is less meaningful.

This severe cold season has gone through twice later, and the spring moon when the child is fourteen years old is truly over.

Changsheng knew that this was the person who came from Cangyuan’s cultivation world who left, and the next cold winter was another fifty years later.

After roughly understanding the number of people and animals that died in the five-year winter, Changsheng also guessed the filth and secrets inside.

As an island in the sea, the resources on it are definitely limited.

But as a place of isolation, it cannot fill its shortcomings by invading and sweeping away its neighbors like an island country on Earth where I lived in my previous life.

Therefore, the population can only be consumed internally.

For example, war, natural disaster.

No matter what the reason, the most painful one is always the poor people at the bottom.

Whenever I see the villagers of Liujia Village struggling to survive, even if Changsheng tells himself not to meddle in other people's business, he can't help but throw the frozen wild boar at the foot of the mountain closer to the village.

Every time at this time, Changsheng will be snatched by the child's eyes, but this time he has never refused or scolded him.

Everyone has lived hard enough, so it’s time to be happy for a while.

...

Time flies, and it passes like flowing water.

Calculate the time, it has been more than three years since Changsheng came to this world.

Her soul has grown more than half, and it is getting too far from the size of beans to the size of lotus seeds.

[Divine consciousness control object], [Simple control] Needless to say, Changsheng can already use his magic consciousness to control embroidery needles to embroider the lifelike "Hundred Flowers Picture".

[Divine consciousness differentiation] can also differentiate the divine consciousness into five parts and perform [simple control] at the same time.

Recently, Changsheng has begun to practice [Micro-control].

The so-called [Micro-manipulation] means practicing the spiritual control to a very delicate and subtle level.

In the world of practice, there is a word called "the state of subtlety", which means that a person has already had a subtle and essential understanding of his own way or certain things.

A person who has reached this level can not only observe the subtle, but even the smallest things and the most subtle changes cannot escape his "eyes"; he can also see the big ones from the smallest and know the smallest.

As Buddhism says: a flower, a world, a leaf, a Bodhi.

Of course, [Entering Micro Control] is still a thousand miles away from "Entering Micro Realm".

One is technique and the other is "Tao", which have some essential differences.

Art requires practice, and Tao depends on understanding.

Therefore, if you want to achieve [micro control] of the spiritual consciousness, you must constantly practice and practice, and practice will make perfect.

For example, when a butcher cuts a cow, it is a metaphor for repeated practice and mastering the objective laws of things, so that you can do things easily and use them freely.

Although [Entering Micro Control] is not that easy to practice, Changsheng can already regard spiritual consciousness as her eyes, ears, hands, and even more flexible than her own organs and limbs.

Just like embroidery, she doesn't need to draw flowers at all. She can embroider it with her spiritual sense-controlled embroidery needles that can embroider it in a tiny way.

Sewing clothes naturally becomes a piece of cake.

For Changsheng, who had never even taken a sewing needle in his previous life, it was as exciting as the first time a human being landed on the moon.

Of course, she still has a longer way to go in terms of [Divine Diversification] and [Micro-Manipulation].

However, Changsheng's understanding is really good. She also tried the last method of spiritual consciousness cultivation [Divine consciousness gathering].

Perhaps because of the recent embroidery, in addition to the hammer condensed by chance at the beginning, she now uses her spiritual sense to condense an embroidery needle.

Therefore, I have gained some understanding of the most basic attack spell in learning the magic spell - [Destroy the Gods].

The immortality of this moment can be said to be no longer the Amon of the past.

...

As the soul grew stronger, the lifeline was cut off and the body that had stopped growing, it also fitted very well from the beginning and became "small", like wearing a tight suit.

It's not uncomfortable, but it's definitely a bit constrained.

However, Changsheng's soul was not strong enough to exceed the limit that this body could bear, so she was not even as long as she had to leave.

A year ago, the spirit of the colorful key suddenly appeared, and Changsheng realized that her soul power had reached the standard value that the young leopard could accommodate.

At this time, as the host, you can order the colorful key to take him to find the next physical body.

However, as long as the host's soul power has not exceeded the limit that can be accommodated by borrowing the body, you can still not leave.

The spirit of the colorful key suggests that the immortality trains the power of the soul to the limit and maximizes the benefits.

It just so happened that Changsheng didn’t want to leave now, so he naturally accepted this suggestion happily.

On the one hand, she also agreed with the Maximization of benefits by Qi Ling, and on the other hand, she was a child, Liu Kongqing, who is now a teenager.

He will take the Physician Qualification Examination in spring March this year.

...

Although there are myths and messages in the Haizhonglu, the belief in gods and Buddhas is not popular.

The hundreds of schools of thought are popular in the sea, similar to the situation where the flower planters contend in the Spring and Autumn Period and the Warring States Period.

Among them, Confucianism, Taoism, law, military, engineering, medicine, agriculture, and commerce have the most far-reaching influence.

There is no nationality restriction for academic schools, and even the "associations" of various schools have great power.

For example, Liu Kongqing was automatically classified as a doctor because of his family background, but if he wanted to practice medicine, he had to have a medical qualification certificate.

If you want to have this certificate, you must take the exam, and the questions, reading, and select not the Imperial Hospitals of various countries, but the Medical Association.

This doctors' association has branches in larger cities in the mainland. In addition to handling the selection of doctors, it also serves as a medical center.

For example, the clinics opened by the Physicians Association are similar to public hospitals, while the clinics opened by private hospitals are naturally similar to private hospitals.

In addition, nearly 70% of the sales of medicinal materials in Haizhonglu are controlled by the Medical Association.

It can be said that the first place for the distribution of rights in the entire sea is the Seven Kingdoms Court, the second place is the various associations, and the third place is the aristocratic family.

Various schools of thought are also the best ladder for poor children to gain skills and promote their status.
Chapter completed!
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