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Chapter 109 The Great Mercy of King Ming

"The fierce monk is wise!"

"It's true that he took the initiative first!"

There are not many Buddhist geniuses participating in this Junshan Martial Arts Association. The Vajra Sect Zhisheng, Zhijing, Shaolin Temple Chengshi, Chengguo, and Emei Sect Fang Zizhen are the only five young Buddhist masters.

As long as you think of the temperament of these people, everyone guessed that Fang Yizhi was the most likely to take the lead after challenging Buddhism. He said that the "strong monk" Zhisheng, who was rumored to be fierce and had a bit of a temper, was a bit irritable!

At this time, everyone saw Han Sheng standing on the ring with a fierce look on his face. When they looked at his rock-like muscles that could not be covered by the monk's robe, they immediately felt that the name of "The Strong Monk Zhisheng" was indeed not a false teaching.

"The monk is fierce in nature. It is said that during the Vajra Sect Competition, he even knocked down dozens of people—"

"Fang Yizhi met him this time, it was a big trouble!"

Some people even looked at Fang Yizhi's gentle and elegant appearance, and sighed that this rich young man didn't have a bright future, but instead came to Junshan to disturb the situation. If the "Savage Monk Zhisheng" did not take any serious action, he would leave him with some disability, Fang Yizhi would probably not have a chance to participate in the imperial examination in the future!

However, these are just what ordinary people in the world think, those who know more about Confucianism. After seeing Han Sheng's performance, they did not have enough confidence:

"The Confucian school is upright and good at suppressing evil thoughts."

"The murderous aura on the monk is so heavy, and there must be many evil thoughts entangled in his body-"

"The result of this battle is a bit bad!"

The Confucian martial arts are straightforward and vast. Although there are some lack of changes, they can intimidate all heretics with righteousness. Therefore, when fighting with Confucian masters, you cannot have any evil thoughts in your heart, otherwise you will be restrained by righteousness and then be defeated.

Now that these people see Han Sheng’s strong murderous aura, they naturally guess that there must be a few lives under his command. Even if such people practice Buddhist techniques, it is difficult for them to suppress their own murderous thoughts. This kind of murderous thought, which can be called evil thoughts, is easily restrained when fighting with Confucian masters.

"It seems that my adjustment is not in vain!"

Listening to the discussions of the people in the audience, Han Sheng did not feel offended, but was extremely pleased. At first, after hearing the name of "Savage Monk", Han Sheng's first reaction was to find a way to clarify, but later he felt that this name would also be beneficial to him.

Therefore, when participating in the battle today, Han Sheng used the Jiuyi Art to make some adjustments to make his image and aura more in line with the name of "Savage Monk".

Sure enough, after releasing his murderous aura and showing off his erotic flesh more, the people in the jianghu in the audience believed that the name of "a fierce monk" was not a false statement.

"In the future, when I became a monk, I would use the name "Savage Monk Zhisheng."

"After returning to the secular world and not becoming a monk, use Han Sheng's name."

Originally, after arriving in the Central Plains, Han Sheng thought that he would return to secular life sooner or later, so he began to call himself "Han Sheng" when he made friends with others. Now that he thought about it carefully, it was too early to call the name of a secular family. It would be better to use the name of "The Strong Monk Zhisheng" first and then find a way to separate him later.

"Now, I'm what everyone's eyes-"

"Savage, monk, wise, victorious..."

Word by word, chanting his current name, the aura on Han Sheng became even more fierce. For a moment, even though everyone knew that Confucianism was best at restraining evil thoughts, after seeing that Fang Yizhi's righteous aura was far inferior to Han Sheng's murderous aura, he was still a little more worried about Fang Yizhi, opposite Han Sheng.

"The fierce monk Zhisheng will not really destroy him this time!"

When encountering a Confucian master, fighting to the death with both sides is a common method for people in the world to be suppressed by the Confucian righteousness. If the fierce monk Zhisheng feels that he cannot defeat the opponent this time, he will use the method of losing both sides on the ring. No matter how deep Fang Yizhi's cultivation is, he may be damaged.

Once this Confucian rookie and the juniors of the Donglin Party were destroyed, some people in the world would inevitably lose their lives. Thinking of the result of this incident, some seniors in the martial arts world couldn't help but feel worried!

Even the masters on Yueyang Tower have someone who transmits a voice transmission are allowed to pay attention to the strong men who preside over this arena. When necessary, they can separate the two.

Han Sheng naturally didn't know that he had acted too much, so that even the master who was watching the battle from a distance felt that he might cause disability after taking action. At this time, he was concentrating on watching Fang Yizhi on the other side, using the murderous aura accumulated in his past and present lives to confront the opponent's increasingly strong righteousness.

"Haora is righteous, strong and powerful."

"The Confucian practice technique is indeed extraordinary."

Although there have not been many people killed in this life, Han Sheng’s life under his command in his previous life was definitely not a small number. Fang Yizhi was able to use the Confucian spirit to resist the murderous aura emitted by himself when he was just starting out. It can be seen that Confucianism practices is indeed unique.

In fact, Han Sheng did not know Fang Yizhi's surprise, which was even more amazing than Han Sheng. Confucian masters were better at studying and doing knowledge, and they were not good at fighting.

When fighting with experts from the martial arts world, experts from Confucian schools usually put great pressure on the other party with the righteousness they emit. Then, through words and other means, they will retreat with shame.

If you cannot completely overwhelm the opponent with righteousness and confront the masters in the world with martial arts, then most scholars who practice Confucianism will find it difficult to win.

"Although this person has a strong murderous aura, he did not show any shame under the pressure of my righteousness-"

"In other words, he thinks that what he killed is the one who should be killed."

"So after he killed the other party, he didn't say anything ashamed, and he didn't even have any worries in his heart-"

"I am worthy of being a disciple of the Vajra Sect, and my methods are extremely cruel!"

In the Buddhist philosophy, the King of Ming subdued demons and ghosts with wrath, which was a manifestation of great compassion. The Supreme Vajra Sect "The Golden Body Sutra of Ming Wang", required his disciples to uphold this philosophy. Therefore, although the disciples of the Vajra Sect came from Buddhism, their methods were always a bit cruel when they walked around the world, and some people in the martial arts world criticized this.

When Fang Yizhi thought of this, he immediately knew that the monk in front of him, who was full of murderous aura but had no evil thoughts, might think that after killing him, what he did was to save himself and escape from the sea of ​​suffering.

"This is a real 'savage monk', not a monk who has become a demon."

"When fighting with him, his life is at risk at any time!"

Taking a deep breath, Fang Yizhi knew that he had encountered an unprecedented enemy. However, he came from a famous family and was not a scholar who did not understand martial arts at all. Even after knowing that the "savage monk" was powerful, he did not mean to retreat.

Drawing out the long sword from his waist, his momentum was as heavy as a mountain, and he used his wisdom to express his deep voice to Han Shengdao:

"The heaven and earth have righteous energy, and they are mixed and manifold."

"The lower part is the river and the upper part is the sun and the upper part is the sun and the upper part is the sun and star."

"Swordsman Mountains and Rivers, please give me advice!"
Chapter completed!
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