"Qi is nourished directly and is harmless. Centrifugal force is the force of opening and closing, and centripetal force is the force of calming and combining. Use qi to move the body and make it smooth, so that it can be convenient for the heart. In fact, the attention in the mind and mind are also turbulent and not unchanging."

“This is not in society.”

"If your mind is always calm and there is no turbulent exercise, it actually violates physiological laws, so our Tai Chi has a way of speed and slowness, opening and closing, and square and round relationship. I have only been practicing Tai Chi for seven years, and I have just completed the soft stage, and finally have the strength to beat people. As for what the magic energy looks like, my master said: "When excitement in the cerebral cortex can be controlled, the muscles in the whole body can also coordinate to contract and relax, so that the internal and external relationship has been established between the muscles and internal organs."

"No wonder I was incomplete in practicing Tai Chi before."

"Absolutely, I'll think about how to explain it in words. Uh, I can't explain it anymore."

Chen Wuxiang and Han Luo sat on campus talking about martial arts experience. Han Luo asked how to be good at it? Chen Wuxiang couldn't explain it for a while.

Chen Wuxiang thought for a moment and said, "Sometimes martial arts cannot express artistic conception in words, so there is one!" He took out the paper and pen, wrote a sentence on the paper and handed it to Han Luo.

"The spirit gathers energy and restrains the body and hands, and the joints of the skin open everywhere."

Han Luo looked at her eyes, and the artistic conception came into her mind. She instantly understood it. He stretched out his hand, and his skin and joints all over his body suddenly opened and relaxed.

"It tastes a little bit. Yes, only when it relaxes can it increase elasticity, and only when it has elasticity can it be cultivated into spring force." Chen Wuxiang saw through Han Luo's gaseous state at a glance and said, "This kind of force is not the force of the human body, but a kind of force refined through Tai Chi. Only when the spirit gathers and qi can the spring force be strengthened, and the boxing momentum is achieved between movement and stillness."

At this time, Xue Hong came over and heard the conversation between the two.

"Xue Hong." Han Luo stood up and smiled and said, "Are you here? Are you finished?" Chen Wuxiang also stood up. Although he had met Xue Hong through Han Luo, he was not familiar with it.

Xue Hong said: "I have my understanding of the movement and stillness you talk about."

"Please speak." asked two young martial arts practitioners.

"It has been studied in the field of life sciences that when the human body moves, bioelectricity increases, and when the human body is calm, the Tai Chi sports have the rigidity, softness, opening and closing speed, which just rises and falls with this movement. In the field of life, the potential increases and blood circulation increases, so the bioelectricity is generally a curve. Your Tai Chi also conforms to this rule." Xue Hong said: "But I'm very curious that this is now a product of modern society. Your Tai Chi has a long history, how did those predecessors do this."

Han Luo has consulted Xue Hong about the field of life sciences and still understands these professional words. Chen Wuxiang doesn’t understand the professional words he listens, but he understands the general meaning. He admires the school’s top sister more than the rumors he hears from other places.

Han Luo sent Chen Wuxiang away and had a chat with Xue Hong. He talked about the upcoming Philosophy Debate Meeting of the Philosophy. Xue Hong talked with Han Luo for a chat with him and left because she was writing theories.

After returning to his residence, Han Luo opened the "Little Window Eve Record" to read it. The beauty of the vocabulary has nothing to do with boxing philosophy, he just cultivated his sentiment.

Wuhan in March is a Wuhan with continuous spring rain. The spring rain stops and comes again, like a girl in the spring boudoir covered with a veil of mist and rain.

It is best for Jiangnan to be misty and rain, and March in Wuhan is not bad. The cherry blossom viewing season is crowded. Tourists in Luojia University are crowded and witnessing the blooming cherry blossoms.

There is a major news at the university that disperses like cherry blossoms. This news is related to the beginning of cherry blossoms. The student group of Tokyo University in Japan will visit Luojia University in China to express the friendship between the two sides.

The exchange meeting between students from the two countries is undoubtedly a major news.

In comparison, the philosophical rebuttal of the School of Philosophy will be insignificant.

The cherry blossom viewing in March is beautiful, and the upcoming arrival of the University of Tokyo student group has also added a major view to March.

The philosophical debate in the School of Philosophy began in this context.

On Wednesday, the classroom was filled with students from all classes in the Department of Philosophy. Han Tianlin, director of the Philosophy Library, was invited to serve as a guest. Han Tianlin was also a student of the School of Philosophy thirty years ago and was of the same generation as Zhou Tianxiu.

The theme is the merits and disadvantages of the influence of Confucian philosophy on China.

Students are encouraged to discuss what kind of situation the impact of Confucian morality on China over the past thousand years.

A male student stood up first, looked around and said broadly: "Confucianism values ​​benevolence and righteousness, and its core idea is benevolence. There is no Confucianism in the spring and autumn, and there is no Confucianism in the world, and the Chinese thought does not bear the burden. The Xia, Shang and Zhou dynasties did not pay attention to the cultivation of the people. In the era of the Spring and Autumn Period and the Warring States Period, hundreds of schools of thought contend, and academic enthusiasm, at that time, Confucianism, which was only considered academic, promoted the theory of heaven, earth, king, parents and teachers after Emperor Wu of Han respected Confucianism alone, and the theory of benevolence, righteousness and morality. Forcibly violated the nature of things, the Chinese clan thus began the national soul of the thousand-year-old. I think Confucian academic has disadvantages but no benefits."

Another male student from afar stood up and laughed and said, "How can Confucianism have no contribution to China? Confucianism emphasizes education, and the term academy was created by Confucianism. Before the Spring and Autumn Period, family education was changed to worldly studies, and study was fulfilled. The social tide at that time was not simple under the guidance of Confucius. Only the disadvantages were there? I suspect that if Confucianism had set a precedent for learning, there would be no candidates from all dynasties and generations in the future, and there would be no situation of promoting knowledge and educating the people. Chinese culture would have lost a very important link. Famous poets such as Li Bai and Du Fu might not have been born! And we cannot see the glorious ancient poems today. I think Confucianism has advantages but no disadvantages."

A girl stood up, with a medium appearance, and the debate among girls was naturally very eye-catching. The girl judos: "We Chinese people always consider the word morality when doing things. Over the past thousand years, Confucian education advocates benevolence, righteousness, filial piety, loyalty, chastity, harmony, and the moral merits of thousands of years are all attributed to the birth of Confucianism. I dare to ask, without the birth of Confucianism, do we have no such morals?" As she said, she gave an example: "There is no Confucianism abroad, and there is no active promotion of benevolence, righteousness, filial piety, loyalty and harmony, and they don't even know this set of ideas. But the world is so big, foreigners have no benevolence and righteousness? There is no filial people? There is no loyalty to friends, no kindness to neighbors? If so, what contribution does Confucianism have?"

Everyone was stunned and thought.

A boy stood up and said: "I support this classmate's point of view. Parents work hard to raise their children. When the children grow up, they are filial to their hearts, rather than listening to the moral views of the school. It is because the children see their parents work hard to raise themselves little by little to have a grateful heart. Is there also unfilial people in society, but do these unfilial people have too harsh children? Adults are also humans, and everyone has a temper. Some adults often exasperate their children in society, and their children are innocent. How can children be filial to such families when they grow up? How can a parent be nice to their children, and how can the children not see it?"

Another boy stood up: "Confucian benevolence and righteousness created a peaceful situation in ancient times, and society would not be turbulent! Without Confucianism, the society would be turbulent and the people would be fluent and lose their homes, which is what you would like to see?"

Hong Tong stood up and said, "I don't think."

He looked around and waited for everyone to notice, and said, "This student said that Confucianism has created a peaceful situation. I have little understanding of history. I would like to ask for advice?"

"Ask." said the boy.

"The Analects of Confucius put forward the Confucian philosophy of 'Although the country is big, war will perish', but according to the history I learned, in more than two thousand years, when the grassland tribes in the northern grasslands arrive in the season when the grass is yellow, drought and dry, they will come to the Central Plains, harvest the lives and property of the Chinese clan and then leave. They regard China as the courtyard. However, various dynasties and generations have been ruled by Confucianism and choose to endure humiliation and retreat. The bloody atmosphere shrouded in the land of China cannot be seen by the emperor? I also read the world history, but there are two thousand Greek civilizations fighting south and north, but there are two thousand

In the history of 2000 miles of territory, the Roman Empire has been connected to Asia and Europe for more than a thousand years. Britain has trampled African states and American states under its feet without any punishment. The Spanish destroyed the Mayans and did not collapse. This is really 'Although the country is big, war will perish'?" Hong Tongang said: "And our China has been through various dynasties since the Han Dynasty, but the overall trend is to insult more insults and less honors. The Han and Tang dynasties and the Song Dynasty has been prosperous, but the country was broken by backward Mongolian cavalry cavalry. What is the contribution of this Confucianism?"

The boy's face turned red and he couldn't speak. He heard his companion give him advice, but he couldn't speak.

Applause was thunderous.

At this time, a boy stood up and said proudly: "I dare to ask this classmate. The prosperous era of literary and scenic spots in the Han Dynasty and the Zhenguan rule of the Tang Dynasty. If there is no Confucian contribution, would there be such a prosperous era?"

Hong Tong returned to the ritual: "But the Wen and Jing rule in history promoted Taoist thought? It was also believed in Taoism in the early Tang Dynasty, and Taoist thought was also promoted in the Zhenguan era. Where is Confucianism?"

The boy's face turned red in an instant. He thought about it. Emperor Wen and Jing promoted the Taoist idea of ​​cultivating and resting. It was not until Emperor Wu of Han that he promoted the supremacy of Confucianism. In the early Tang Dynasty, he also promoted Taoist ideas.

Hong Tong said sadly: "China has been around for thousands of years, and civilization has flourished, but it has been repeatedly trampled by ethnic minorities. This is the result of a peaceful and harmonious atmosphere in Confucianism. When a dog bites you once, it will be the next time it will not fight back. Because you feel that you are weak! If you hurt him, he will not dare to shout at you."

" "Whoever violates me will be punished even if the Han is far away." How could the Han Dynasty achieve its strong world rely on Confucianism?"

The scene is quiet for a while. Confucianism is not prosperous, which is one of the major shortcomings of Confucianism. No matter how good people treat others, others will not be afraid. However, some bad people are always scared. The essence of human beings cannot be cultivated and educated by Confucianism. However, Confucianism is admired by emperors for thousands of years, and has formed invisible social laws or cages.

Everyone wants freedom but no one can escape this ideological system, because once someone dares to leave, they will encounter many people.

Who dares to say that they are unkind, unfaithful and unfilial? Unfilial piety is not unfilial, but that they do not advocate filial piety in writing. These superficial filial piety are because filial piety comes from the heart and do not need to be promoted at all. Human beings have this in their hearts.

Who treats yourself well and who treats you well? Who has taught you? People's hearts are made of flesh, but too much reasoning will backfire. Benevolence and righteousness have been domesticated for thousands of years, but the situation has never changed? In wartime, everyone is still killed, and intrigues are still in peacetime. Where is the word benevolence? Then no matter how fierce the promotion is, it is still a verbal cicada, and it is very empty.

Han Luo stood up and expressed his views on Confucian philosophy: "What I said only represents personal views, and has nothing to do with whether Confucianism is pros and cons. This era is far from comparable to any era. No matter how easy the era is, culture is changing. Confucianism has followed the feudal society and now has modern thoughts and philosophy. We cannot always promote the past and derogate the present. People should have independent thoughts, and they cannot promote faith and belittle their own disagreements because of their beliefs. I personally think that too much praise for a thought is a prison. Life is born free from life, and what we think and do is far more than all seemingly noble thoughts.

For the sake of lofty, I will not say that thinking goes beyond others, that will only add a class cage to the thought, and thoughts should be free. I miss the era of various schools of thought, when the Chinese thought was brilliant, and the era after the controversy of hundreds of schools of thought did not create many new ideas. Confucius' own Confucianism was born out of his observation of human nature and then written, so Confucianism was separated from our human nature, so we have Confucian things, benevolence, righteousness and morality are in our hearts without learning. The things that the dead can influence living people now are nothing more than what has been done and thoughts and their views on life to provide us with reference."

"Although China has thousands of years of cultural thoughts, in general, human life is a hundred years, and their views are also a hundred years of things, rather than someone who has lived for thousands of years and summarized experiences. A hundred years plus a hundred years plus a hundred years constitutes a thousand years of thought. In fact, it is still a hundred years of thought that breaks down."

"Modern thoughts may not be inferior to those of ancient times. Modern people have the ability to see and know a lot. If we go back to ancient times, modern students are all at the level of great Confucianism. If they all go back, they are all cultural masters of hundreds of millions. However, only one in ancient times has emerged in decades. Confucianism has passed and cannot replace any object, person and any thought in modern times. Especially the integration of East and West culture, we have seen the thoughts of another group that is separated from our ethnic group. We are controlled by Confucianism and dare not take a step. In fact, how difficult is it? Take a step out of the cage of thought, and dare to innovate again! Let the future generations start!"

The applause suddenly sounded like thunder, and no one could refute and defend these views. They all agreed that it was time for China to come up with new ideas.

Otherwise, what is inherited is the thoughts of a hundred years ago.

Because no one has dared to break out of this cage of thought since ancient times.

Because of the prosperity of Confucianism, a thousand years of history, who would agree with a person who proposed ideas? There were no one who innovated ideas for Chinese civilization in the times, so everyone still followed some ancient ideas.

Han Luo received applause like thunder, and the eyes of the students from the philosophy department around him changed. Although he had jealousy, envy, admire and agree, he won or didn't tell him what he understood. It was the words that had understood the essence that resonated with the public.

"Okay." Han Tianlin stood up and clapped and looked at Han Luo with relief.

Zhou Tianxiu looked at his old friend's disciple with great satisfaction, saying, "Confucius observed human nature and created Confucianism."

Confucianism is the nature. Confucianism is the nature. Confucius just praised the excellent nature of human beings. This child will be very talented in the future.

Han Luo bowed and sat down. He had no intention of winning or losing. He just expressed his own point of view, and the core of his point of view was people. Thoughts were born from people, and everything could not be separated from people.

The debate meeting ended and he became famous in one fell swoop. Everyone in the School of Philosophy knew that a boy had made a distinction between new ideas that was unprecedented.

The saying "set the precedent for future generations", he wanted to get rid of Confucian ideas, or he could not influence modern people to influence later people.

But it's very difficult.

If you want to do this, you must first get rid of the cage of Chinese thought and master the essence of thought.
Chapter completed!