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Chapter Five Hundred and Eighty-Four Great Country, Celestial Style

When the brothers meet many years later, even if they are monks, they will express their true feelings.

But no matter how much true feelings are revealed, Hongji Port Wharf is not Shan'an Temple of Tongxin monks. They will eventually go back!

It was already noon, and Hongji Port became busy as usual.

The merchants along the street have already opened their doors to welcome customers. The whole street is full of traffic and the city is full of people. There are many people coming and going like ants, and there are shouting one after another.

"My senior brother also heard about the prosperity of Hongji in Guangzhou, and he thought it was too boasting. Hongji Port was only a few years old, so how did it happen? Today, he realized that it was true, but he was obsessed with it."

Several monks were walking slowly in the bustling street market. The two middle-aged monks in front and a few young monks followed behind them, looking quite eye-catching among the bustling crowds of people coming and going.

A smile appeared on the face of the monk Tongxin, but this smile was not all proud, but bitter. "The benefits of carbonite have been so prosperous in Hongji Port in just a few years. It is really amazing. There are endless pilgrims in Shan'an Temple, and the incense is flourishing. (They have applied for more personnel) At first glance, the situation is very good. However, I am really uneasy in my heart."

"I dreamed of resentful ghosts wandering several times, and they were filled with resentment..." Tongxin said the Buddha's name: "Amitabha."

"Amitabha……"

There is no need to be a heavy hammer for the drum. Monk Tongqing is also a monk in the Guangzhou area. He has gone through the world for twenty-five years in Zhao Ji. What have you seen before?

As soon as the monk Tongxin said, he understood the hidden meaning in the words.

This Hongji Port is based on the prosperity of Hongji Coal Mine, but what is the prosperity of Hongji Coal Mine? Is it only relying on the money pouring in from the Central Plains? Then there are even more lives of indigenous people and slaves!

Compared with the serious hire of labor, the mine owners all wished that everyone under them would be slaves.

Mining was a very dangerous job in ancient times. Hongji Coal Mine was pretty good. Many mines were mined open-pit, and the workers were much safer than their colleagues in the mine.

But even so, there is no danger here.

Not to mention that mines are a labor-intensive industry. The workers hired not only have high wages. Once there is any damage, the owner will also be responsible. The pension after death and disability is much more expensive than buying a slave. Formal workers have a maximum working time limit every day. It is too unprofitable!

And how good are slaves?

If you die, just bury it in the ground, there will be no trouble. You don’t have to pay a penny!

Therefore, every mine owner in this world is a great philanthropist, who builds bridges and roads, helps the elderly and loves the young, and even donates funds to support education. They all seem to be great good people.

Because only in this way can they improve their rank as quickly as possible, so as to expand the amount of slaves in their hands.

At the same time, this group of people like to spend money in temples and Taoist temples the most. If you don’t ask for real cleaning up your sins, you just want a peaceful and comfortable feeling in your heart.

Some monks behind the two understood the novice monks, while others were confused.

Tongqing, no matter what the disciples behind him felt, when he looked up at the prosperous market shops on both sides of the street, the shops with endless guests were already dyed with a bright red color...

The prosperity of Hongji Port is based on the unjust souls and piles of bones.

But isn’t this the essence of the Song Dynasty’s policy of advancing south?

In today's era, if you want to solve the cycle of China for three hundred years, you can only continue to colonize and seize the resources of all nations to make up for your own needs.

Zhao Gou did not completely fall into the domineering and bloody plundering path, but wanted to use his civilization and moral system to spread the world and ‘educate’ the world like the lighthouse country in his previous life. This is already a great kindness.

Of course, this is also based on the essential characteristics of the Chinese civilization. The fruitful plunder and exploitation is inconsistent with the Chinese civilization. As a central power with historical origins, China is very concerned about face and is very particular about being famous. At the same time, it is also a more solid foundation for China!

The essence of the plunder and exploitation of the bare plundering and exploitation was covered with a veil of "education", which not only won the righteousness of China, but also greatly alleviated the hatred of the plundered.

Lighthouse Country is doing really well in this regard.

Zhao Gou needs to study hard.

Cover your true purpose under education, assimilate the world, and strengthen yourself!

As long as such a national policy can continue, which nation can replace China on today's earth?

Perhaps the Song Dynasty was destroyed thousands of years later, but the Chinese nation can still stand on the earth and firmly control the throne of this blue planet!

The people are rich, the country is strong, confident, tolerant, and virtue is the world. This is not only the rule of the kingly way, but also does not violate the meaning of domineering.

In Zhao Gou's eyes, this is the great country he expected, and the wind of the heavenly dynasty was the meaning of his struggle for.

Although Zhao Gou is completely unclear whether the various things here are related to 9012. He is not sure whether his actions in Jingkang in the late Ming Dynasty were related to the earth in the new century.

But this did not prevent him from working hard!

There are too many possibilities for guessing, but no matter how many guesses there are, they are just guesses. What Zhao Gou needs to do now is to do practical things!

Just to get to the heart!

Therefore, he didn't care about the indigenous people of the South China Sea that the Song army moved south and were sent to the Han territory in batches.

As for the stain left in history, although Zhao Gou felt a little regretful, it was just that.

When the lighthouse country was shining brightly in later generations, how many people still remember the souls of the Indians?

He, there are even days of essence in this world, and he has forgotten all the deep hatred of blood in just a few decades. Is historical reputation really important?

When Zhao Gou decided not to care about this, what can stop him in Nanyang now is enough to have the climate of plague, wet and plague.

The compassionate heart of monk Tongxin is not a mistake. His words and deeds have long revealed this sign. How could the Jinyiwei not know?

No action was taken against it, which means that the actions of the monk Tongxin were allowed.

In Zhao Gou's opinion, such people are also part of the "education"!

Even in the Monk Records of the Monk Records in Bianjing, there is the name of his Monk, which is equivalent to the small notebook of the Tianguan of the Ministry of Personnel. Those who are lucky enough to leave their names on them are all materials that can be made.

The monk Tongxin has a compassionate heart, but he can clearly know what he can do and what he cannot do. His behavioral norms never cross the line, and he will lead people to goodness but never force others to be kind. This is very important.

When necessary, he will still move. Is it a waste of talent to put such a person in Hongji Port, where there are dense Han people?
Chapter completed!
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