Chapter 111
This era is when adults come back, otherwise the truth will not be so easy to understand. Xu Ping has seen that world, and many people have also felt it. So Xu Ping is reasonable and does not understand his understanding, so others can only listen honestly. When the adults come home, he says he will manage whatever their family is. He says he should reason, and children can only compare with reason. Whoever explains the truth is better, and whoever understands the truth, others must listen. Xu Ping is the adopted son, and the adopted son is also his own child.
In such an era, it is wrong to talk about the outline and the common sense in this era, because the outline and the common sense is common sense. The principles in the world are the greatest, because the Tao is not easy, and everything else can be changed. Taking what is the outline and what is the constant, no matter how many basis is found in the classics, it is useless. The theories that children summarize themselves are selfish, and only talk about benefits in everything. If all kinds of things are discussed, it is not the truth. If the Tao falls and virtues disperse, this family is not the home of adults, and civilization will be gone. How can it be? Therefore, the principle is to keep the Tao without internal and external troubles.
Morality is a big family. Governing the world is to help adults manage the family. Xu Ping can guess the governance methods of the world from the principles of family management. The father is strict and the mother is kind. The father has the final say in the family management, while the mother protects the children. The male leads the outside and the female leads the inside. He must use the father's way of being a human being. He is loyal, honest, polite, and has a reasonable and concise work. If he does not offend others, I will not offend others. Those who violate the strong Han will be punished even if they are far away. Everyone is their own people. No matter how their children make trouble, they will be protected by their mothers. They must be sincere and follow their fathers sincerely. Officials can take off their public service and become themselves. As long as they serve, they must serve sincerely, get rid of their selfishness, and dare to sacrifice in the face of foreign enemies.
, in my heart, there is only the world, and there is no small family. If honest people don’t cause trouble outside, they will be angry, and this anger will make the world tremble. When you are internal, you must use the mother’s method, and you will be boundless. When you watch the children play with the joke, your mother will laugh on the side, and it won’t work. That word "Niu" means that you use the heretics to make trouble. The evil mother born inside may protect Ichiku, and the children are the same for her. But when you are born from the heretics, the mother will not protect you, and the father will eliminate it. As long as everyone follows the principles, you will wear public uniforms to break things. Everyone is brothers and sisters, play with their own true nature. You can keep your own way. If you make trouble, there are adults at home to protect you. Don’t be a demon from the heretics, that’s not possible.
Using his father's method to manage the family, he wanted his children to receive the education he recognized and become his ideal person, and the principle of governing the world became increasingly severe. From the Shang witches obeying the destiny of heaven, to Zhou decorating Wende, to the false destiny of Han, the requirements for the life and ideological consistency of the people of the world became higher and higher. Once the heaven collapsed, the principle of enlightenment became further further. From Zhou De's observance of the world, to the three pillars and five constants of the destiny of the Han, to the principles of the Tang and Song dynasties, finally doing things out, preserving the laws of heaven and destroying human desires. This time
The consequences are even more serious. Not only is the world in the end, but the treasures stolen by outsiders and cannot be kept. The principles that can be passed on later are not allowed to be followed by the father. If the mother disagrees, the child must be managed by her and her father. The sutras handed down by the father are all his principles, and the new sutras must have the principles of the mother. When you go to the West to obtain the sutras, what you should obtain is not Buddhist scriptures or later foreign scriptures, but sutras that conform to your mother's wishes. The sutras of the East and West Mothers, the Queen Mother of the West, and the mother's sutras are the sutras that you have to obtain from the West.
Reason is the law of nature. The virtue formed by reason belongs to the father, and virtue means the father. Naughty children are not satisfied with their father and have created a rebellion for this family. They will no longer call their father, but will change to call them mother. This family will be controlled by the mother.
The two parts of human temperament are to maintain everyone's close unity, which is the father's. The other part is to be free, which is to be fun and happy, satisfy one's desires. The father is in charge of the heavenly reason, and the temperament is in everyone's hearts, and the mother is in charge of the mother. The father constantly uses the laws of nature to seize people's desires, seizes the power of his mother at home, and finally causes a big disaster. The family is changed to the mother who manages it, and does not follow the laws of nature, so that the regime should follow the hearts of the people.
The child's temperament is taken away and he is unhappy. Adults can't see that either causes trouble at home or causes trouble outside. This family is good at education, and usually does not cause trouble outside, but they cannot resist someone coming to break into the door or someone causing trouble at home. There is only the principle of nature, no selfish desires, and everyone is unhappy in doing things according to the principle of nature, and politics is not reliable internally and externally.
If a father takes over the power of his mother and the child is unhappy, can the child be happy if the mother takes over the power of his father? The father is external, so he uses his principles to manage the house. The mother cannot use her principles to protect the family. Only when the father and the mother are satisfied can the family be harmonious and everything will be prosperous. You cannot be willful, and once you are willful, you will become a mother but not a father, and there is a lawless nature. Everyone depends on their own nature and is not subject to the system. It is difficult for them to unite.
From the tradition of family management passed down, Xu Ping guessed that the way of governing the world should be peaceful. Children would make false statements, giving them whatever their father wanted, and giving them to her as much as their mother wanted.
Playing a hypocrite and retaining true nature is the principle of governing the country that Xu Ping wants to make his parents feel at ease. Handle external troubles well, make every effort to understand this principle, form systems and morals in the world, and achieve long-term peace. Changzhi is to satisfy his father, and long-term peace is to satisfy his mother, and there is a world and a harmonious family and everything will be prosperous.
Xu Ping came to this world and only sought wealth for a lifetime. At first, he didn't know why he had this idea. After slowly knowing and understanding virtue, he understood why. Experience in his previous life told him that if he wanted to be rich and honor, he had to take power and find a way to become an official. He passed the imperial examination and passed the imperial examination and entered the officialdom and went to the world in the "Tao Te Ching". He had no rules in his heart. He had to explain a reason in everything. If he had to figure it out, he would go up step by step.
After choosing this path, he can't help but walk on it. If he doesn't understand his principles to the world, he will be just a passerby in this world, and his love, hate and affection will be nothing. A false must also be true. A lover is his lover, a child is his own child, and friends and enemies are his own. If he does not understand, he cannot even keep his wealth in this life. Only by defending his wealth in this life and becoming a real person can he become himself and explore another world.
When he had this ambition, he actually did not understand what it was. Now he understood. What the wise said was the scriptures, and the scriptures were left to the world to repay the companions and descendants of this world. What the wise did was history, and benefit the people of the world was merit. The merit was dedicated to the mother and recorded in history. The wise man's passage of principles could make the world one mind and thus achieve virtue. Dedicate virtue to his father, and virtue was given to the people of this world. With these three immortals, he would repay the people in this world and become saints.
A saint is nothing, it is just a right. You can choose to become a human, a god, an immortal, and any identity in another world. That world is the mother, the world of the Shanhai Jing. The world of the Tao Te Ching is full of rules. You cannot do this, you cannot think like this, you cannot come from your nature, this world must be united in the world to achieve virtue. That world is as good as you want, and you can do whatever you want, and you can have whatever you want.
The prehistoric world is divided into two, the heaven and earth are parents, and the nature outside of the man is nature. Parents each have a world, and humans and nature also have a world, spiritual world and real world. No matter which world is believed to be true or which world is false, they are superstitious. Xu Ping believes that it is impossible to understand the truth and falsehood. Then at the same time, let parents feel at ease and the spiritual world are peaceful, explore nature, and combine their spiritual world with the rationality of the natural world. The human world is united with the natural world, and the spiritual heaven and earth are united, which is great harmony. What is the world like in a great harmony? There may be completely different principles, and the world may be completely different. Myths will become reality, and the past will become myths.
Different civilizations have different ways and principles, from different adults. Human principles come from adults, and natural principles need to be explored by themselves to form their own principles. When human principles and natural principles are united and harmonious, civilization will grow into the universe, have the past and future, and be integrated with the present. To achieve harmony, the world will be replaced by the world.
Xu Ping Mingde was his army that he led his army to defeat Dangxiang at the foot of Tiandu Mountain, and made Yue Fei's achievements in history, and felt Yue Fei's sincere heart that was willing to give everything for the people of the world. In the end, his achievements were not achieved and he died in the middle, and he sighed at the world that would eventually fall. He felt the anger and dissatisfaction with this fate before his death, and looked at the unwilling and regretful look at the people of the world. Yue Feili's words were Zhuge Liang's "The Memorial to the Master", "devote his whole life to the end, and his death." Unfortunately, his achievements were not completed and his virtues were not achieved, and he could not even defend half of the country.
Preserving the laws of nature, destroying human desires, devote all our efforts, and serving the people wholeheartedly, in fact, all expressed is the same meaning. Teaching the people of the world to sacrifice themselves and sacrifice their lives for the sake of this world. Life is not only life, but also human nature, and giving away their bodies and souls.
Xu Ping is a fake, he understands a false virtue, but the moral world is truly felt. The instinctive reaction of a fake is to make a false, and looking back at Confucian classics, the whole article is full of falsehood. Combined with morality, you will understand that Confucianism is falsehood, and literature is falsehood. Zhou De is literary virtue, and his virtue is false but not bad, and the whole world pretends to play this morality.
The seven-color stones that repair the sky were in the Tang and Song dynasties, and they could not be refined by falsehood. They could be one, two, and not three. They would be told first, but they would be told again and again, but they would not be told again. They would be blasphemy. Their adults would reason with reason, but they would not be allowed to blasphemy.
Xu Ping was actually not interested in teaching the "Tao Te Ching" to Zhang Zai and Liu Chang. It said that Confucianism is a hypocrite, and he just needs to understand his own principles. He first wants to explain to the people of the world, from the emperor to the common people, and clearly explain that Confucianism is false. When the adults went home, they asked, the principle of governing the world was not clear, so the adults watched and did not leave at home. For Xu Ping, it was just to coax the adults at home to live a life. But the others were not fakes, so they had to accept this principle seriously, and the adults were not in charge of the family well.
The adults in this family are really back. Once these real people open their minds to experience the world, they feel that the adults are at home. When they feel that the adults are at home, they know that Xu Ping’s sayings are not false. All the rules of the world, such as the system, laws, etc. can be followed by the principles that Xu Ping wants to understand. In the face of Tao and virtue, everything is not a law that cannot be changed, and they can change whatever they want. As long as Xu Ping understands his own principles, form a new system, law, and morality, and form a new rule of the world. The theories, ideologies, and classics that children have figured out by themselves are of no use in the eyes of adults, and they must follow the principles recognized by adults.
Chapter completed!