Xu Ping asked someone to call Wang Xuezhai, write down the news Huang Jinbiao said, and after sorting and analyzing it, they sent it to the various armies. The Khitan ordered troops in the mountain behind the mountain, and the military operation of Zhenwu Army to attack Dezhou was naturally cancelled. However, the army still had to concentrate there, and it would take until the Khitan troops completed the assembly, and Tan Hu and Zeng Gongliang's Qingzhai army would return to Fengzhou. The purpose of this military operation was to force the Khitan to engage in a military confrontation, and it would be better to fight or not. Fengsheng Road was newly restored and needed to recuperate.

Fengzhou is the location of Fengsheng Road Jingluo Office, and it is also the western gate that guards the southward of the nomadic people north of Yinshan. There must be a large army stationed. Dangxiang moved to the 10,000 tents north of Yinshan. This year, the Song Dynasty's support supplies were required for the winter. They would not cause trouble for at least ten years. However, the Turks and Zubu tribes that originally lived there were constantly fighting with the Dangxiang people.

Dangxiang was not able to face the Song army that was reborn, and he was able to fight those small tribes with a scattered sand and constantly expanded his territory. It turned out that the Turks and the small tribes of the Pubu, which were the Khitan as the sect leader, were beaten badly. When the Khitan power contracted, they had to move closer to the Song Dynasty. In recent months, small tribes have sent people to Fengzhou to find a military commander Fan Zhongyan to cry about the crimes of the Dangxiang people and demanded that the Song Dynasty restrain the Dangxiang people who ran to the grassland.

Xu Ping ordered Fan Zhongyan not to interfere in the conflict of clans in the northern grasslands and strictly adhere to neutrality. The reason why some political means are called power techniques is that these techniques are urgent and have to be done. Every time they are used, there are future troubles. There is no need to use this method. If you use it smoothly, the hidden dangers will accumulate more and more, causing harm to your descendants.

The materials obtained by the runaway Dangxiang people from the Song Dynasty were the rewards for helping the Song Dynasty war last year. After the payment was paid, the material support of the Song Dynasty would stop. Xu Ping had sent people to pay attention to the grassland tribes, and at the same time told them that each tribe would handle the matters on the grasslands themselves. If they were not within the territory of the Song Dynasty, the Song Dynasty would not intervene, and the Song Dynasty and the tribes would have to put their own positions.

To obtain the protection of the Song Dynasty, the Han people who had been wandering from the Central Plains to the grasslands had to turn from evil to justice and become correct people, and foreign tribes had to return from secret to light and return from bright people. After entering the Song Dynasty, they used the Song Dynasty and followed the Chinese customs. This is the distinction between the world and the outside world.

Xu Ping wanted to break down all the self-identity groups in the world, and the political feudalism, cultural nations, and blood clans were all broken. Only by defeating them can one establish a great foundation and eventually form a new civilized identity.

Civilization is different from the country and nation. It has a strong assimilation ability and a sense of identity will be formed in a very short period of time. The assimilation ability of civilization is the strongest during the rise of time, and it can gain the recognition of new people in a very short period of time. This is the power of another day.

With memories of his previous life, Xu Ping saw this clearly. When the new China was first established and the cohesion of the country was formed, the nation and clan were vulnerable to the national power, and everyone embraced the new China. For our own people, we would proudly say that we are Chinese, and for outsiders, we would proudly say that we are Chinese. When people's hearts disperse, everything would pop up again.

History books say that ancient Chinese history is changing dynasties, which is not correct. It is only after the Han Dynasty. All dynasties after the Han Dynasty were affected by the Han Dynasty. Virtue is in the hearts of the people, and this sense of identity is the virtue of the world. This virtue, virtue is the common people.

People in the Shang Dynasty called themselves Shang people, people in the Zhou Dynasty called themselves Zhou people, and people after the Han Dynasty called themselves Han people. This simple self-proclaimer is the legacy of the virtues of the world. Shang lost the virtues of the world, and there were new recognitions from Zhou people, including the people of the world, and there were new people such as Qi people, Jin people, Qin people, Chu people, etc. The Qin Dynasty eventually unified the world, but did not gain the recognition of the people of the world, and there were no Qin people in later generations. The Han borrowed Zhou virtues, which meant that the sense of identity of the Han Dynasty was first borrowed from the Zhou Dynasty. Zhou destined to be recorded in Confucian classics, so these classics were called classics in the Han Dynasty.

After the Han Dynasty, all dynasties were under the mercy of Han civilization and never formed a stable world recognition. The destiny of the Han Dynasty was no longer there, and it was not until the Tang and Song dynasties that there was another opportunity to change the world. This was the foundation of the reform of the Tang and Song dynasties. Later generations would definitely feel that the Tang and Song dynasties were different from the previous thousand years, but without the traditional Chinese civilization system, this kind of change could only be felt vaguely, but invisible. The highest peak of this reform was Wang Anshi's reform, which eventually failed with the demise of the Song Dynasty. What was left to future generations was that the people of the world who were wandering in foreign lands would call themselves the Tang people and also the commercial culture hidden in the memory of civilization. In the past few hundred years, the commercial civilization gene of the people of the world was laid.

When Xu Ping was reading history in his previous life, he saw many jokes about Wang Anshi, many of which were ridiculed by him for being stubborn. Among them was Wang Anshi's new compilation of "Speech", which casually interpreted the characters and made a joke. When Xu Ping himself stood at the height of this civilization, he knew what Wang Anshi was doing, because the memory of civilization turned into fragments and remained in the words and words one by one. From this we know that this time, the Tang and Song dynasties finally stood tall and surpassed their peers.

.The others actually couldn't even look up to Wang Anshi. They didn't even know what Wang Anshi said to them in person. Because at this level, the most important thing is to understand the principles. If the principles are not understood, they had to use the gods and ghosts in their hearts to conquer. The biggest opponent, Sima Guang, could only hide in the cellar to write books, find some gods and ghosts from history, and then let Wang Anshi die and come out to be a great god. Xu Ping attaches importance to Wang Anshi and regards him as his successor in his heart. This is why.

The sense of identity of civilization needs to be permeated through it. After it is formed, it is morality and culture. Therefore, culture is based on the identity of civilization. Without identity of civilization, there is no culture. The reason for the drastic change in Xu Ping's previous life was named after culture. The great man saw the opportunity to gather civilization again, but he had no time, so he had to use the most violent means to plant it into the genes of civilization. This is to change the world, forming a new Chinese identity with the Han civilization and the Han cultural revolution.

In the eyes of great men, the so-called literati actually writes that they are not educated in every pore. They seek to go to the wild, and go to the vast masses of people to remove the monsters and monsters in their hearts and get back the lost culture. As a result, monsters and monsters were not removed in the end, and the movement finally failed, and the sense of civilized identity that was gathering slowly dissipated.

The line struggle actually existed in this era. The surname Zi and the society were called in that era. The new party and the old party were called in this era. In fact, Wang Anshi's reforms were similar to those after a thousand years. The most important point was to use extreme means to take all the industry and commerce in the world into public ownership, and to develop by the Southern Song Dynasty to even public ownership. For them, the most important thing was to plant the public into the genes of civilization. However, they were in their late years at the beginning and there was not much time left for themselves. Looking around, there was no fellow traveler who could only use tyranny means. It actually makes sense for literati to call them the cultural Qin Shihuang. Xu Ping didn't need it because he was still young and there was Wang Anshi.

Culture is to infect people and attract people, and specifically express various articles, poems, dramas, movies, TV and other means. What attracts people is not necessarily the essence, but dross is also possible. The fragrance of flowers attracts bees, which are far less than the flies attracting feces. When civilizations gather and unite, culture is the same, and when civilization disappears and people's hearts are dispersed, it will be another. Without civilization, morality is no longer there, and people will also have cultural needs. Eat, drink, urinate, pee, fart, and romantic widows knock on the door at night. If they play well, they can still make the people applaud and call themselves cultural people.

Confronting the Khitan, and when the external environment stabilizes, what Xu Ping wants to start is a major cultural change. This is to change the world, give the civilization of heaven and earth a new life, and form the civilization of the new era.
Chapter completed!