"What I call robbing is because the surplus things in the world are taken from the hands of the forces to the court. Some say, if you suppress them and then take them, will the court be harsh on the forces? Is it because the robbing things are not what the surplus people should have."

"Xun Qing said that at the beginning of the world, people and all things are born, mixed with animals. Those who respect themselves and eat animals must be obeyed on things. Liu Hedong inherits his arguments. Those who are obeyed on things must fight for things. If they fight without themselves, they can be judged and obey orders. Those who are wise and wise are constrained by many people. Some people who tell them to be straight and never change, and those who are punished will be punished and ruled. Those who are nearby gather together and become groups, groups and make countries, countries and make countries, and make countries and make countries. The more people gather, the greater the competition. Liu Hedong is full of virtue, and I think there are those who have not finished it."

"When people gather, they fight with the inside, they face the punishment and the outside, they fight with the outside, and they start a war. Therefore, those who use punishment and politics to govern the inside and act with benevolence and righteousness are called literature. Sword and war to deal with the outside, and take the wishes of the people to be righteous. The ruler cannot do it privately, and it is called martial. If benevolence cannot be carried out outside, there is a difference between the inside and the outside. If martial cannot be carried out inside, there is a difference between the inside and the outside."

"Some say, if there are thieves in the country, they cannot raise troops? How can we be at peace with the world? My memory says that if there are thieves, the soldiers cannot be raised. Those who take the things of the court are dirty; those who take other people and harm the court and the people are greedy. The court uses the law of governing corrupt officials and officials to be punished, and if the law of criminal law is beyond the law of punishment, they will be demoted. How can the government use swords and weapons against the people? Is the officials noble but the people are low? Therefore, those who cannot use martial arts inside. If the thieves rise, they will be inspected by the police.

If the inspection and service cannot be controlled, the officials of the county and county will be dismissed first and then sent to the court officials to rule. If this is not the case, how can we check the achievements of the governance and chaos? If the officials force the people to rebel, they will be invited to help them, and the losses of the officials will be punished. If the people are not responsible for the officials, the people will be disturbed by themselves, and then they will be a bandit. If the enemy is in China and regards the people as foreigners, or wants to rebel, they will not be the people of the court, so why do they do it internally? If this is external, the enemy cannot be recruited and peacefully. If the enemy uses the army to fight it, the people who quell the chaos will be a martial arts."

"Some say, are there any officials who are wise and officials who are in trouble while the people are in trouble? I say there is one. It is a lewd sacrifice, a teaching of evil spirits. One person breaks the law and raises his family to resist the punishment of the court. It is a person who is in China and has a heart in the foreign countries. When such chaos arises, officials have mistakes in observing and no crimes of dereliction of duty, and they are punished very little. There is no enemy inside and no people outside. This is what it means to distinguish between inside and outside."

"Some people say that even though they were Han people, they fell into the Gentiles, inside? Are they outside? I said that they were outside and acted in righteousness, and since they returned, they practiced benevolence and righteousness. Benevolence can only be used inside. This is the meaning of education, and cannot be used outside, and does not consider Han people. Righteousness is carried out in the Gentile Han people, and is more important than Gentile Hu people, and is more important than Hu people of the people, and is different from inside and outside."

"The achievements of the army can only be taken from the outside, not from the people. Thieves and counties govern themselves, and are the generals of the Secretary of the Central Committee, and those who investigate the achievements of the government and chaos. Those who are in the army and help the people should reward and encourage them, but cannot be awarded the achievements of military achievements."

"Wen is in the Secretariat, and Wu is in the Secretariat, one inside and one outside, and governs the world with the order of the emperor."

"Wu is used outside, and it arises from the wishes of the people. The emperor acts with great righteousness. Some say, it is like when Emperor Wu of Han, the world used its troops to fight hard, but Emperor Wu attacked the Huns and raised troops with his own hands? My ministers said, "It is because the people's grievances are due to temporary suffering, not because they are willing to follow the Huns and be their servants. Those who pity the people's sufferings and use their troops to lose their duties are probably because they are far-reaching concerns are more important than immediate worries. Leave blessings to future generations, but are resented by the current world. This is the suffering of the emperor. Later generations should be pityed and not blamed by Emperor Wu's remains?"

"You cannot discuss the inside of external affairs, and you cannot discuss the outside of internal affairs. The difference between internal and external affairs, and the difference between benevolence and righteousness should be investigated by future generations."

"The emperor raises troops with his own private means, or is greedy for foreigners, or wants to use this to embellish his virtues, but does not follow the crowd. This does not raise troops with righteousness, even if he wins millions of troops, he will spread the land for thousands of miles, and will not do martial arts. The people are harmed and cannot gain benefits, and the lord uses public instruments for personal use."

"People gather together to make a country, a country, and a world. When a country is in a country, distinguish between inside and outside. When a country is in a country, distinguish between inside and outside. When a country is in a country, distinguish between inside and outside. When a world is in a world, distinguish between inside and outside. When a small country is in love with the world and do not know the current affairs, it is appropriate to lose the country."

"Wealth is external, literature is internal. We will promote it with righteousness, and internal affairs are brought with law, and be benevolence and righteousness."

"The people gather in battle, a country, a country, and a world. Liuhedong is the same as virtue, and the ministers think there is something that has not been completed. There is no difference between inside and outside to reveal the meaning of the Spring and Autumn Annals, and this is the same as it has not been completed. The internal struggle is one that has been collectively included in things, and the things that have not been divided, and the Spring and Autumn Annals cannot be revealed, and the Spring and Autumn Annals cannot be completed."

"Can things be divided? When I say things, I must divide them. Where can I get benevolence and righteousness? How can I divide them? I say that if I get things, I will live in the world, and if I lose them, I will not survive. This is a living thing. If I get things, I will be happy, and I will be happy, and I will be happy in life. If I get things, I can cure production and save manpower. This is a product of production. Different from these three things, I will know the origin of benevolence and righteousness."

"In ancient times, there were few people but many beasts, and the living things were not enough. Those who were few, those who were enemies and beasts were harmed by others, and those who were willing to defend themselves and became groups, and those who were wise and wise elders were not enough. If they fought, they would die, and they would follow those who could make trouble for the people. They were arduous and struggling among mountains, rivers, lakes and lakes, and were confused and did not know where to go. The elders taught the people to farm and weave them. They were in control of fields and soil, digging ditches to control floods, and tasted hundreds of herbs to ward off large sieges, and were virtuous to future generations. This is the saint. The people were able to live by the virtues of the saints, and the people could live without disasters. They had to farm with grain and weaving with clothes. They were enough to survive."

"When the grain is harvested, there are more and more clothes weaving. If there are surplus grains, there are more and more and more, there are more and more and more flowers. If there are more and more, there are more and more and more, there are more and more and more. Those who seek sweet tastes and magnificent tastes and magnificent tastes are pleased with their life, and they are living things and things that live. This is a man's desire, and it is also the law of nature. If there are no harm, it will harm. If there are no harm in life, it will be a disaster. If there are no gains, it will be a struggle. Liuhedong gathers groups because of fighting, but I think it is not detailed. I should gather groups because of living. If there are more and more, there will be disputes."

"When you seek survival, there is no dispute. If you fight, you will die. Therefore, there is no dispute in the world. If a saint comes out, there will be more things in the world, and if you fight, you will have arisen. Zhuang Zhou said, "The saint does not die, and the great way will not stop." Because the struggle arises from a saint, there will be no dispute, and there will be no dispute. Is this what? Because the struggle is hard, people want people to be separated from the crowd and scattered in the world. The struggle is also aroused by the virtues of the saints. The saints are saints, not big thieves. Does the common scholars say that this is not a saint, but does it lose the intention of Zhuang Zhou?"

"In the world of a saint, there is no dispute in the world, and internal and external politics are all in virtue. After the saint, disputes arise, and virtue is not enough to conquer the world. At this time, virtue transforms benevolence and righteousness. Isn't it the legacy of the saint?"

"Benevolence and righteousness arise from the three things that are born. Why do they arise? I say that if there are many things that are produced, but they cannot use them. If there are many things that are produced, they cannot survive if they have enough strength. If there are few things that are produced, they can survive if they have enough strength. They will all take what they need, and how can they divide the things that are produced and live? So, are the things that are produced and heavy? Is the things that are produced? If there are heavy production, some people will plunder slaves and serve them, like cattle and horses. If there are heavy human power, they will get everything they have. This is a thief. The severity of this must be power and peace in the world, and benevolence and righteousness will be born."

"If you take the land of a man, ox, plow, plow, rake and manage the production, the things you get should be divided. How can you divide it into equal parts? You are your affection and my wishes. The number of your affection and my wishes is not my affection and my wishes is necessary. If you have to take each of your needs, the division will not be balanced. If you are not fair, you will be able to break the straightness and straightness. The court was born from this. Confucius said, "The way of benevolence is just loyalty and forgiveness, but I will not be willing to do it?"

"With the greatness of the world, the court is one, and all living beings will not be able to equip everyone with punishment and politics. Therefore, benevolence is based on the way of loyalty and forgiveness, and the court is based on the people. The benevolence of the people is based on the system, and the government is based on the orders of government and righteousness."

"So, I say that there are three things like survival, production and life, and disputes will arise. Fighting for benevolence and righteousness is what is transformed by benevolence and righteousness."

"If you don't practice benevolence and righteousness, you are called violent. If you are violent, you will be in chaos. If you are in trouble, you will die. Even if you have the art of rescuing the sky, the world will never be able to save it."

"Some say, can the benevolence and righteousness of the inside benevolence and righteousness last forever? I said, it is not entirely true. Because the world practices benevolence and righteousness, we can be at peace with the inside. There are still countries outside the world that transform foreign countries and control foreign invaders, and the way of benevolence and righteousness of fighting within cannot be used."

"The way of heaven is normal, and it is not to be preserved by Yao, nor to be destroyed by Shun. Heaven is the heaven, and everything in the world is in it. It is transformed from the outside and inside, and it is all where the heaven is. Heaven is not biased, and has virtue but no benevolence and righteousness. Do benevolence and righteousness and seeking heaven to bless it. Do you want to make heaven biased? Heaven must not be biased, and it will never be fruitful. The Master said that a gentleman seeks himself. Is this what it means? He uses swords and weapons to promote military affairs. This is the case with external affairs, and it cannot be confused with internal affairs. If it is mixed, there will be something wrong with it. Heaven is not biased, and internal affairs are based on people, not from heaven. The heaven that can be touched and sought is not the heaven."

"Some say, "Your Masahisa says that heaven is not biased, so those who have virtue but no benevolence and righteousness are there. The court governs the country with benevolence and righteousness. Is the court biased by the people?"

"I said that the court is actually biased. If it is not biased, then the laws and regulations should not be established, and the systems should not be implemented, so that the people can be self-governed. Why should there be a court? If the court is present, then it will be biased. If it is not biased, there will be no court."

"Some say, the court must be biased, so is it biased to the officials? It is biased to the people?"

"I say that an official is an official of the court. What is the bias of the court? What is the bias of the officials? If the official does not follow the bias of the court and deviate against the people, it will lose its benevolence and righteousness and lose its position. The bias of the court is not between the officials and the people, but between the people."

"Some say, the people are all people of the court, how can they be biased? Are they the ones who are more noble? Are they more humble?"

"My ministers say that people have no nobles and lows, and they are divided by nobles and lows. This is a loss for the court. There are only people who work as servants and authors who use their strength to get employment and live a full life. The ancients have the power to be surplus but the things that are produced are insufficient. Taking people as slaves and distinguishing between nobles and lows is not the intention of saints."

"Sometimes, the bias of the court is not between officials and people, nor between nobles and lows, why is it?

"I said that the court's bias is in the family of power and the family of common suffering. What is the family of power? The things they use to survive, live, and produce are obtained from others without work. What is peace? Self-sufficient and self-sufficient, and all things that are not produced are traded. What is bitter? What is self-produced is taken by others. Isn't it painful to serve others if you don't use them enough?

"The bias of the court is to suppress the power family and to be more modest and suffering people. Those who are equal and those who are suffering help them, and those who are suffering are kind and righteous.
Chapter completed!