The poor mountains and bad waters are out of troubled people.
The unruly people are not the focus, but poor mountains and bad waters are the ones.
Zhuge Liang spent some time trying to make these southern barbarians who had been in the mountains and forests turn into Han people, the first thing he had to do was to get them out and be able to live there.
Each side of these square or rectangular building bodies can be occupied by people, and there are small corner towers protruding outwards in the corners, which can accommodate one or two people looking outwards, and can also be used as a defense system.
These are some defensive structures that basically any counterfeit village has, and these buildings still have them, so when these mountain people live at the foot of the mountain, they will not feel that they have lost their protection and feel that they have lost their sense of security.
At the same time, Zhuge Liang improved the sanitation system, with special toilets in one corner of each building, and a cesspool and a biogas tank are built under the toilet. Of course, the main purpose of the biogas tank is not to obtain biogas, but to treat waste wastewater, etc. harmlessly. After fermentation, some parasites and bacteria will be eliminated, and the biogas sediment is regularly cleaned up to be a good fertilizer.
As for the Feng Shui direction of the toilet, there is actually not much attention. It is mainly ventilation and smooth water drainage. The reason why it is important to indicate in some places is that the toilet is often because there are better sanitary conditions in that direction, light and ventilation, so that it will not cause the darkness and no sunlight, resulting in the reproduction of bacteria and fungi, and eventually infect humans.
Zhuge Liang naturally did not rigidly stipulate where these functional rooms must be located, but adjusted according to actual conditions, such as the gate, kitchen, bathroom, etc. The location is also adjusted according to actual conditions. It cannot be said that the wellhead is in Fengshui and the wellbore must be drilled in that direction. What if there is rock in that direction? Or there is a soil slope in that direction, so how do you drill a well?
Adapting to local conditions is always better than being rigid.
In the middle of several large buildings, open space with threshing grounds is used for threshing and for villagers' gatherings. Such villages are mainly used for production rather than defense, but even so, with the presence of food reserves and weapons such as firearms and weapons, such villages can effectively resist the attacks of bandits and bandits. Even if there is a war, regular soldiers can also enter the building to form a fortress that no indigenous forces cannot remove.
The model here in Xinxiang, Hanyang can also be emulated and used in other areas with different focus areas, and only needs to be adjusted in land allocation and public relations buildings.
This type of building body can basically arrange thirty to fifty households. If the third floor is expanded, then fifty to eighty households. According to the rough calculation of five people per household, one building body shape is 150 to 250 people, and three to four buildings, which is basically considered a village.
The gap between upper and lower limits of counties and townships in the Han Dynasty was quite large. There were tens of thousands of people in large counties and thousands of people in small counties. Generally speaking, there were four to five townships in a county, so it was normal for a township in the Han Dynasty to have hundreds to thousands of people.
Under the stability, the population will gradually increase. In addition to building the third floor house, Zhuge Liang also considered the possibility of later expansion. Of course, according to actual conditions, such as building some houses in industrial areas, and completely transferring part of the labor force from agricultural and animal husbandry production to commercial or handicrafts.
At the same time, in addition to providing agricultural products, handmade products, etc., such a county and township system can also accept veterans in the army and become a point for setting up post stations in the later stage...
These are external matters. As for the role of destroying the local clans of Sichuan and Sichuan, even if no administrative means are used to interfere, the size of the clan that can be formed under this system will not exceed one village, and may even be naturally limited to a building.
Moreover, by contacting external society, the original copycat system and gentry structure will be affected and disintegrated. Those who have seen outsiders will improve their knowledge and strengthen their interrelated relationship with the external system, which will naturally allow these new villages to have the right to speak out after a period of time, from the old local gentry owners, counterfeit leaders, to gradually move to veterans or leaders of caravans.
To enlarge into a larger system, the standard villages in each area will form a network and connect by roads, which is like a huge network. The distance between standard villages depends on the specific local conditions, generally at least about four to five miles. At such a distance, even if there are no war horses, they can be supported or evacuated in a short time, or directly convey emergency information through beacon fire.
In this way, the entire Sichuan and Shu can be completely controlled from Badong to Nanzhong, and the slightly larger thieves who are not in the system or the xenophobic Southern Barbarians will have more and more room for survival.
This is a conspiracy.
Those Nanman who have received benefits will spontaneously consolidate and safeguard their own interests, which is fundamentally different from forcing them to migrate and forcing them to do a certain job.
Of course, these benefits of pre-rate rationing are not free of charge.
As a member of the new village, these mountain people, the Nanman, will take seven years. Like the military farmer in Sanfu, Chang'an, they will have higher rents in the early seven years, but after seven years, their land and houses will become private property belonging to their family.
"I heard from those Han people that in the future, as long as you follow the cavalry, everyone will have a house to live in, wear clothes, work to do, and have enough food to eat!"
These mountain people who were attracted to participate in the early labor service were discussing each other.
They didn't believe it at the beginning, but now they believed it, and then they began to look forward to it.
Because they did get paid from the Nanzhong Labor Camp. Whether it was catching mountain rats, picking wild fruits, or collecting materials needed for construction, they could get any money as long as they were taken. Although sometimes the things they brought were disliked, it was their own problem. For example, some people caught mountain rats, of course, the price was higher, etc.
In this case, these Nanman mountain people began to have the first copper coin of cavalry in their hands and began to come into contact with the Han trade system. Then, just like the Chinese merchant tribe conquered other tribes, they pushed the wheels and carts and shouted and went there, and integrated into it.
"Have a house? Have a full meal? Are you not stupid?"
Some mountain people still couldn't believe it.
Everyone has a house!
All can eat a full meal!
For generations, or more than ten generations, these mountain people are not lazy, nor are they unwilling to work, but there are very few people who can eat enough...
In the memories of these mountain people and the Southern Barbarians, since they remembered, hunger was like an unavoidable shadow, firmly attached to their lives. Occasionally, the experience of filling them is the few happiness in their lives. For these people, hunger, or semi-hunger, has become the norm of their life, and they even have some numbness and habits.
"What did you hear? Isn't this place a Han person? Whose land, no matter what the ground is on and on the ground, isn't it all from whose place? The master in the village said so? The master asked us to build a house to live in, which is pitiful to us. Who said that this house is ours?"
Although the rent has to be paid for the first seven years, many mountain people are ignored. Not to mention seven years, they have not even had a house that really belongs to them for seven years. The counterfeit men give it as much as they want, and when they want to live, they have to look at the face of the master, and even the face of the servant in charge of the affairs, just like...
Ahem.
never mind.
"But I have to work, and I work for the Han people..." Someone muttered.
"What kind of work are you doing?" someone asked.
The man replied: "Anyway, it's all, it's just about growing grain, vegetables, horses, sheep, etc.."
"This job is simple! Besides, where isn't you working? What should you eat if you don't work? But really, it means that as long as you work, you can really eat a full meal?"
Will the mountain people do less work?
Whether it is the Han people, the Southern Barbarians, or the herdsmen, as long as they are the grassroots people, they have done a lot of work. Sometimes, no matter how hard they work, they never get enough.
This has always been the case since ancient times.
Even a few years ago, before the cavalry arrived in Sichuan and Sichuan, they had a famine...
"That's right, that's what the Han general said...
"Can the Han people trust their mouths?"
"This... But those Han people have never deceived anyone before in Nanzhong. They should give as much as they should..."
"If that's the case, if it's those Han people... they should be able to give it a try, right?"
『Then try it...』
Among the Han people, there are good ones and bad ones.
Among the mountain people and the southern barbarians, there are also good people, bad people, lazy people, and diligent people.
But more people still want to be kind and are willing to pursue a better future...
…ヾ(^▽^ヾ)…
The arrest of the Qiao clan of Sichuan and Shu was not yet heard of, and it was impossible to spread to Chang'an immediately.
So a new day was ushered in the Wufang Temple in Chang'an.
Accompanied by the rumbling drums on the street, the gates of each fangfang opened one after another, and the streets were crowded with more and more people, and the carriages were noisy. The whole city once again entered a busy state, exuding vitality.
Ordinary people came out of their homes and started their day's work.
Nowadays, there are not only farming around Chang'an, but also the prosperity of a large number of commerce and handicrafts has given these people more choices, their thinking is more active, and they are more curious about the outside world.
The new day was also kicked off at the Wufang Temple.
Many people like good people.
But many people actually do not have a very accurate definition. How can good people be considered good people?
Are you a good person who likes to laugh on weekdays?
Are those who are stern in their faces when they have something to do or not?
Yes, everyone knows that they can't judge whether it's good or bad by looking at their faces. Everyone knows the truth. But when they meet a kind-hearted and smiling person, most people will still think they are good people, right? At least they will feel that they know good people more than a gloomy and silent person?
Just like at the gate of the Five Gods Temple, when free cakes are distributed, there are more people in a queue and fewer people in a queue.
The cakes are the same, but the distributors are different.
One smiled and smiled before he could speak, his face was blushing. When he saw the believers coming, he nodded and greeted him. Then the other one had a calm face, without even a smile. Although there were also nods and salutations to each believer who received the bread, the number of people in the two queues was obviously that there would be more people on the side where they were laughing.
When the believer saw the person with a calm face, he would turn to another team, then take a piece of cake from the smiling Taoist priest, and say, "The God of the Five Directions is above, Taoist priest is such a good person..."
Master Xiao would nod humbly and call him Wuliang Heavenly Lord, saying that this is God’s blessing. They are just doing this on behalf of the Gods of the Five Directions. If you want to thank Gods, you should also thank Gods of the Five Directions.
In the queue without smiles on the other side, even if the believers took the bread, they would leave almost immediately. They would not say anything to the Taoist priest who frowned and had a gloomy face, and they would not even thank God for the five directions.
The cakes are the same cakes, and they are also the Taoist priests of the Five-State Taoist temple, and it seems that they are divided into good or bad.
The basket of cakes of Taoist Xiao was quickly divided, and then Taoist Xiao laughed and saluted to the believers, then turned around and returned. Only when he passed by the Taoist Xiao with a frown and a calm face, he showed some sarcasm in his eyebrows...
This chapter is not over, please click on the next page to continue reading! Taoist priest Chen Ming frowned and had a calm face.
He was very tired.
He hasn't had a good sleep for three or four days in a row. The lack of sleep makes him very uncomfortable, but he still has to insist on finishing what he has on hand.
It must be done, otherwise people will be found fault again.
After the laughing Taoist, his team of cakes was faster. Finally, before the cloud board in the dojo was ringing, the cakes in the bamboo basket in front of him were finally distributed.
Chen Ming walked slowly towards the resting place in the dojo, feeling like he was stepping on the mud, not only his feet became weak, but also sticky and could not lift them up.
According to Qiao Bing, this is Chen Ming’s blessing!
Chen Ming worked overtime, overtime night shifts, and overtime...
Blessings, great blessings, and good blessings from Gods from all directions.
It was like he was on duty for another night yesterday.
Continuous night time.
And this month, it is not the first time he has been working like this for such a continuous night.
He had to pay the night like this almost every two days. Of course, the most important thing was that he could not sleep in the night the next day. He had to get up early and go to the gate of the Wufang Temple to distribute bread to believers, and then he also had to go to the same morning class...
Those who practice Taoism cannot stop morning and evening classes no matter what. If a person who practices is socializing all day long, what else can he practice?
Qiao Bingdu said again and again that his favorite time was when he was in Sichuan and Shu, where there were not so many people, no status, nor when he was in charge of the Gods in the Five Directions. At that time, he was quiet, clean, and pure, praying for Gods in the Five Directions, and it was the time when his practice was most progressive...
You have to work hard!
Get blessings!
So can Chen Ming say that he is so tired that he will not do the blessings of God in the five directions to practice?
Can these two be compared with whether an individual is tired or not and the great blessings of God from the five directions?
"Heaven will give a great mission..."
When Qiao Bing gave Yu Chen Ming a "blessing" he said this first.
So Chen Ming couldn't go back to bed immediately, he had to go to bed with everyone first.
After morning class, it is morning sausage.
After eating the early dried rice, I had a little time, but it was only one hour. Then I had to get up again, continue chanting scriptures, and do various things...
In other words, Chen Ming can only take a break during this period after early sausage.
However, during this period of time, the temple is filled with people and the sounds are complicated, so the quality of sleep can be imagined.
Compared with Qiaobing's unique courtyard, Master Chen Ming's residence is very simple, a four-person room with a slightly better size than the average large shop. Among the four-person room, sometimes it is conflicted, and it will be even larger than the average large shop...
The dojo is relatively closed, and to the outside world, it is almost like a shrinking city.
In such a narrowing place, the contradictions will not become smaller at all, but may appear larger.
Anyone with a little bit of social experience knows that the four words "Disaster comes from the mouth" are not just words, nor are they just saying "I am a straightforward person, don't mind" to exempt the subsequent problems.
Later generations often joke that they would have to thank their roommates for not killing them for their four years in college. Although this statement is quite exaggerated, it does show how terrible it is. Because of the temporary verbal pleasure and the verbal habits, it has caused a lifetime of regret, which no one wants to see.
Spray a few words and whistle a few times on the Internet. There is nothing big about it before the strict laws. After all, it is impossible to check the water meter through the Internet. However, I am used to commenting on the Internet on weekdays, and accidentally missed it in reality...
Chen Ming just said that he was talking about it, and the person he was talking about was Qiao Bing.
Therefore, Chen Ming has received a great reward now as a reward for his courage to speak and courageously.
And not only did he have great blessings, but Chen Ming also received great "Great Task of Heavenly General".
Since it is a "big responsibility", of course it will be hard.
When your body is extremely tired and hard, can you still laugh?
Chen Ming did not laugh, did not smile at God, or at believers, so some people would think that he was probably a bad person.
It's gloomy and a sad face, who can I show it to?
Such a person is not a bad person. Could it be that smile and kind-hearted person who is the bad person?
Chapter completed!