Chang'an, General's Mansion.
『这就是快马送来的信报……』一名护卫将手中的情报奉上.
斐潜接过,打开,然后上下看了看,点了点头.
光有谯并去摸底,只是一方面的信息,斐潜还需要另外方面的信息进行补充,而这个另外的信息来源,就是来自于西宁的杨阜.
这一封情报,就是从西宁那边送来的细节补充.
The people who learned the scriptures were unhappy and slowly went from Longyou to Longxi. Feiqian could send a pigeon to contact Xining in this regard. He first obtained some relevant information, and then asked Yang Fu to continue to send people to the snow area to investigate some problems in his later studies.
First of all, it is true that there are people who have learned the scriptures.
冒充使节诈骗这个事情么,其实在华夏历史上也不算是什么稀罕事.
The most were in the Ming Dynasty.
Why did the Ming Dynasty have the most? Because the sea was forbidden in the Ming Dynasty, there was a slap (except for tribute), so naturally there was a large group of people who specialized in this business and deceived the Ming Dynasty emperors and wrote some lion fu. They originally wanted to show off, but they slapped themselves in the mouth.
Of course, not only in ancient China, but also in foreign countries. There were Hu Jian's maritime merchants who pretended to be officials to go to the South China Sea, and there were too many Arabs who pretended to be Chinese envoys to go to the Mediterranean to cheat. So don't think that ancient people didn't know how to use information asymmetry to make trouble...
Those who seek the scriptures did come from the snowy area.
杨阜在信件之中描述了相关的调查,表示有迹可循,不是那种几个人在帐篷里面一琢磨,然后就出现了什么『外邦使者』.
至于这个取经者的详细身份,以及在雪区当中的地位如何,还需要进一步具体核实.
因为人,是有社会属性的,斐潜需要这个取经人,但也不是说只需要他『取经』的这一个身份……
斐潜看完了情报,将情报递给一旁的庞统,示意庞统也看一下.
After the adjustments over the past two days, Pang Tong gradually recovered and decided to take some time after finishing some of the previous things in spring. It is best to hurry before midsummer. After all, midsummer has relatively fewer issues, and then he can quickly go to Wancheng on Wuguan Road.
为了达成这个目标,庞统他现在每天都需要减肥锻炼……
The Wuguan road is not easy to walk, and it is okay to take a horse. There are places where you have to get off the horse and walk. If you want to ride a car comfortably, it will definitely not work. So Pang Tong first has to lose at least one or two chins, otherwise he will not know whether he was exhausted first or the horse was exhausted first.
不过锻炼也不是一蹴而就的,要不然搞成了肌肉消融,那在大汉可是真没得救了.
眼前么,还是先要处理一下取经人的事项.
When humans think, God laughs.
Shi Yuan was thinking, and Fei Qian smiled.
God from the five directions is also God.
General Cavalry is also Party A.
Religion is inherently capable of eroding thoughts, like a double-edged sword. How to use it well? It is now placed in front of the cavalry and in front of all the middle and upper-level officials involved in this incident of seeking the scriptures.
大多数的官吏,是不会信奉什么宗教的.同时也很有意思的是,一旦官吏开始信奉宗教了,在这其中的很大一部分,也就做不好什么官吏了.
所以,斐潜不愿意在华夏境内大力推行宗教.
Especially when leaders and those in power believe in religion, it is often a sign that their regime begins to collapse. Many emperors have personally verified this point in history, and once those in power believe in it or are obsessed with religion, it will also cause middle and lower-level officials to take advantage of the opportunity to corruption and make money on a large scale...
The virtues of these officials in China are generally considered traditional. If there is no benefit, they will be just thunder and rain. They will forward and forward again. Learn and study and study are done. Once there is profit, they will be heard that the wind is rain. The crime of officials trafficking in humans can also be ruling and procedures. Even if the people cut down a tree at the door, they can be punished to lose their entire family.
所以斐潜对于五方上帝教的所谓什么真人,一概都不提及.只不过是处于整体战略的考虑,才没有下文呵斥谯并等人的这种拍马屁的行为.
Taoism is a tool, and Confucianism is also a tool. If you regard tools as your own natal, you will naturally put the cart before the horse.
"Yellow Turban, Five Dou, although the Taoist scriptures are good, the ones who use them are not good." Fei Qian said slowly, "The temptation of life and death, and the false statement of heaven is ultimately just a small group of ambitious people... Now thinking about it, we should take it as a warning..."
『The so-called fabrication of scriptures is unavailable...』 Pang Tong nodded silently and said after a moment, 『What should this "true scripture" be given to?"
在陇西的谯并,说斐潜已经定了什么真经,实际上是说谎了,他只是为了敷衍韦康而已.
实际上斐潜对于这个问题,依旧很是头疼.
This is a big and difficult problem.
In fact, it is not just the Yellow Turbans and Five Dous. In history, many religions in feudal dynasties eventually went to fool the people, using means of bewitching, deceiving, fraud, etc. to ingest money, bribing officials, and forming local or even regional things...
In fact, these guys who are cheating in religious robes are not that officials cannot see clearly, nor are they completely deceived by the superiors. Sometimes the superiors are not willing to think less, and they do not want to push away the stones that are pressing on the people's wisdom.
真要是民众都开始思考了,那路灯可不够用了啊!
故而相比较让民众开智这件事来说,封建王朝的这上位者,更喜欢使用宗教去麻痹.
Taoism, Buddhism, Confucianism.
That's right, in the late stage, Confucianism also became a kind of religion and rule that was similar to that of religion. Isn't it just the same rules and precepts as other religions? In the end, Confucianism could not get rid of the trouble of idealism. When Wang Mingyang came to Wang Mingyang, "the mind is the reason", and there were some people who were born to know what they were born to know about the past and present? Is it similar to the "Buddha in the Heart" and its kind?
In later generations, some people don’t like to go around and go straight. Whether they are stabbed or stabbed, it’s best to see blood when they see it with one knife. Then, when they see things that are happening in ancient times or when they are around, they feel very unhappy, irritable, and waste time. But these people have never considered why they become impatient, anxious, like simple and direct things, and don’t like to think about it? When did they start to be like this? Is this what they were born since childhood? The little man who was once curious about the world and liked to ask why was defeated, crushed, and disappeared?
The same old saying is, which kind of person the rulers of feudal dynasties would rather accept, or who have the courage to accept?
To a certain extent, in the feudal dynasty, it is to cultivate these people who like to simplify, do not like to think, and have no curiosity about the outside world. However, the overall social trend gradually deteriorates, making China difficult and closed its doors.
Therefore, what Fei Qian wants more is to use the educational effect of religion, rather than another function of religion, the paralysis effect.
Classes are inevitable, but as long as classes can still move, the overall society will still have certain activity.
After surplus value, classes will inevitably arise. In the time of social turmoil, anyone has the opportunity to break the class gap, but in a relatively stable stage, it is not the so-called "simple efforts" that you can cross the class.
"Simple efforts" can at most only keep the original class from falling. To break through the original class and reach a higher level, it not only requires "excessive efforts", but also requires a certain amount of luck. After all, this world does not necessarily have rewards if it takes hard work.
There is no reward, the harder you work, the more painful it will be.
So the paralysis of religion...well, or the function of "**h" is reflected. Different eras are just different **h, but their functions are still the same, and the corresponding groups are the same.
Fei Qian thought about it, it was like Confucianism. There was nothing wrong with Confucianism itself, it became a religion...
After all, in an era when most people cannot receive education, the natural gathering of religion can replace part of the enlightenment of knowledge, of course, only a small part. Although this small part also includes knowledge distorted by religion, for those ancient people who were blindfolded by their eyes and ears at birth, it is a little light in the darkness that supports them to survive.
Therefore, we cannot blindly reject or indulge.
To use it well, there must be a system.
To have a system, you need to have Taoist scriptures as your basis.
Fei Qian said slowly, "Although the gods in the five directions are empty, these religions... are all real. Since they are real, there should be regulations... in the true scriptures, there should be meaning..."
"This is the difficulty at the moment. The temporary editing is obviously inappropriate. If there is a mistake in the scriptures at that time, we will need to add some additional things later..." Pang Tong glanced at Fei Qian, "Can you use... well, what I mean is to use other scriptures first... but in this way, I always feel... it seems a bit inappropriate, but I can't think of where it is wrong..."
"Replace?" Fei Qian frowned, for some reason, but felt that this method seemed to be a little problem.
Time travelers are not omnipotent either.
Although Fei Qian knows a lot, it is because he has received the blessing of rich information from later generations. In addition, the office staff have learned some skills by chatting and spanking all day long. Not to mention, Fei Qian's level is really nothing. If you don't believe it, you can just find a taxi in Kyoto. Just ask a question. The master said that all the political and current affairs in the international and domestic market will not be repeated for a day...
Office staff, who coordinated plans, personnel arrangements, demolished the east and west walls, were originally doing such a replacement, but Fei Qian didn't know why, and he thought it was not very good to just replace him like this.
Although there is indeed a big hole in the Taoist scriptures at the moment.
Quite a big hole.
These are all historical issues.
Buddhism does not have this problem. Of course, Buddhism is not prosperous now.
The scriptures I took from those Buddhist children later, were all foreign goods, and I read them all, do you understand? I am here to coax them into mud, do you understand? It’s easy to do if I don’t understand them. Uh, I’m wrong, I don’t understand. I’ll teach you. Look, this is a certain true scripture, and there is also a true scripture. There is also a true scripture in the true scripture...
So there is no need to worry about Buddhist scriptures.
Everyone understands the Confucian children on the other side.
This book belongs to my master, this book belongs to my master’s relatives, this book belongs to my master’s relatives’ friends, and that book belongs to my family!
Originally, Confucianism had only five classics, but later it quietly turned into six classics. When he turned his head, he turned into nine classics. In the blink of an eye, it became the thirteen classics! If it weren't for the pale face of his descendants, so many scriptures, plus a large group of notes, they would have derived a small mountain interpretation, which would have been impossible to read or memorized. It would be said that the children of Confucianism wanted to create some forty-two classics.
In comparison, Taoist children are quite pitiful.
When Fei Qian thought of this, he couldn't help but sigh, what have the old Huang and the old men who founded the Han Dynasty done before?
What about Zhang Liang? Stand out and say, "What about you, even if you make up your own story, you have to do it all. Just make a "Su Shu" and it's all done? Who can understand it? Even those readers who like to be dry and fucked every day can't understand it. How can they promote it? And what about "The Three Layers of Huangshi Gong", you are so polite, you're just three strategies? These are just three strategies?!
Moreover, the "Su Shu" and "Three Notes" were also too targeted, which made the emperor see that if a smart person read it, that would be fine? So with a wave of his hand, he was all over the stars, and even if the people behind him wanted to search for a pirated copy, they could not find the full text...
As for the later generations of "Su Shu", that's a hehe. After all, it was written by ancient people, so people played like this during the Spring and Autumn Period and the Warring States Period.
Fei Qian scratched his head, feeling a little worried. It was all caused by Fei Qian's chat with Zuo Ci Qiao and others before. Everyone thought he had an idea in his mind, but in fact Fei Qian didn't think about it at all...
What was Fei Qian, Zuo Ci Qiao and others talking about before? It was the basic doctrine of the Taoist scriptures.
It is not difficult to discuss these, but the specific scriptures are the difficult ones.
For example, what is "Tao", I'll just say it, only 5,000 words.
If you still think that these five thousand words of my son seem to be repaid, it would be simpler. You should pursue "Tao" as your faith goal, take "Tao" as your cultivation method, and use "Tao" as your thoughts to educate sentient beings, pursue harmony, and peace in the world. You can finally achieve happiness and happiness with "Tao", and live forever, and become an immortal...
What Fei Qian and Zuo Ci discussed was this, and only this.
What did Zuo Ci do in the first place? He couldn't explain it clearly, and he didn't even say anything he believed in. The way of cultivation was also very chaotic, such as fasting, golden elixir, swallowing clouds and spitting mist and picking the essence of the sun and the moon. He couldn't say what goal he wanted to achieve. As a result, he met Fei Qian and stroked it from beginning to end, and immediately named Fei Qian as a fellow Taoist...
Well, this word, forget it, probably that's the case.
As for Fei Qian, Qiao Bing and others' discussions and determination of the five gods, the main thing is to determine the origin of "Tao".
After all, the original Taoism tells that Taoism exists before the world is divided. It starts from the misty disaster. After five stages, Taiyi, Taichu, Taisu, Taishi, and Taichi, it lightly clear and floating upwards, heavy turbidity condenses, and then opens the sky and earth. It is also transformed from the three Qi of Xuanyuan Shi to three days. Laojun transforms his eyes into the sun and the moon, hair into stars, muscles into fertile soil, bones into hard rocks, breathing into wind and clouds, voice and divine light in his eyes into thunder, blood in his body into rivers and lakes, and hair into plants and trees...
Wait, Laojun?
Isn’t this Pangu’s job?
Then the primitive Taoist guys were grunting for a long time, and righteously said that Pangu was transformed by Laojun. Later, Laojun turned into Xuanyuan, turned into Huangdi, and turned into Laozi during the Spring and Autumn Period...
As for Laojun's eighty-one incarnation, it was about to reach the end of the Western Jin Dynasty. At that time, Taoist Wang Fu and the monk Bo Yuan, who was a nobleman, had a debate, but they lost many times. In desperation, they forged the "Laozi's Sutra of Transformation of Hu" and claimed that Laozi traveled west and was reborn as Shakyamuni Buddha. Buddhists were not willing to be outdone, and claimed that Laozi was actually a disciple of the Buddha. The two sides immediately began to "maximize" and everything was transformed.
Fei Qian was not so bad. At that time, he proposed that the confusion of the specific statues of the Taoist gods and the Taoist god system in primitive Taoism was not conducive to the development of religion. The more Laojun transformed, the more complicated the system was, and even various contradictions appeared between them. The simpler the one, the more pure the faith was. Therefore, after comprehensive consideration, the five-way God Church was proposed. On the one hand, it was combined with some foundations of primitive Taoism, and on the other hand, it was simple and easy to implement.
The eighty-one incarnation of Laojun, such a complex process and so many complicated incarnations, really, is it that it is to think of which class in the feudal dynasty that can be remembered? That’s right, only children of the gentry who know the words and have mastered a certain amount of knowledge can understand it, and understand the various ins and outs of the eighty-one incarnation, or understand the plot of the story.
But this is equivalent to the Taoism’s goal positioning at the beginning. To accommodate believers of such gentry children, it is actually just a stake in the head with Confucianism. How could it be that Confucianism that had been arranged for a long time after taking action?
For example, when I was preaching, there was something else that could not be called the name of God in the five directions. This was simply an idea that Bangmao came up with. What Fei Qian wanted was a dignified sect, not a private secret cult. Most of them were used to being persecuted and those who were ready to run away at any time could come up with such a model.
Because there is no key points for standardized missionary preaching and no specific goals are found, Taoism did not develop well in the later stages of China, and even Buddhism could not even overcome it. The root of it is here. After Buddhism was introduced to China, it immediately turned around and went downward, and then came up with a set of templates for enlightenment of mind, and even lost the meaning of the sutra. With just one sentence, "I have a destiny to be with my Buddha" becomes...
Fei Qian corrected such problems one by one, so he did not have time to involve the aspects of Taoist scriptures.
Now that Fei Qian has developed a new system of the Five God Cult, the development of Taoism has expanded rapidly. Whether it is the preaching of Taoism itself or the belief of ordinary people, it is more convenient, faster and more effective than the original model.
Chapter completed!