The officials in Guanzhong, the Han Dynasty never realized that the topic they were discussing now exceeded the original boundaries in history and were moving towards the information war or cultural war in later generations. Although it was still very superficial, the new concept had already stimulated the officials in Guanzhong to gradually distance themselves from the original Han Dynasty officials.
The original local officials in the Qin and Han dynasties were free and easy, and they might just do one thing in a year.
tax.
Only this thing is mandatory and must be done well, and are other things?
It's a life of conscience.
If you are willing to do more, do more. If you are unwilling to do, you will be free and easy.
Of course, this is at the level of an upper-level official and superior.
Those lower-level officials were very hard-working no matter when they were. They could not bring their family books and had a day off for five days. As for living conditions, it was quite OK. Records from the historical records, Li Si was a minor official in the county. When he was young, he saw rats in the toilet in the official house and did not eat catkins, and he was close to people and dogs, and he was frightened.
As for whether it is true or not, I can only ask Sima.
Now, Fei Qian has not only improved the treatment of these middle and lower-level officials, but also improved their abilities. The most important thing is that Fei Qian has provided some opportunities to make these middle and lower-level officials stand out, which is extremely rare.
In the Han Dynasty or in the feudal dynasty that followed for quite some time, middle and lower officials, especially lower officials, did well, from whether they were promoted or not. If they did well, they might not be able to be promoted. Those who worked hard may not be able to be promoted. Instead, they never focused on their work. Those who had to bribe their boss would have to get up faster than anything else.
Over time, what kind of good officials can be produced in such an officialdom?
How could we do anything to promote the development of the entire country, political system, and the entire Chinese nation?
Fortunately, Fei Qian set the standard of promotion again on the aspect of ability, and from time to time, he would provide some opportunities for promotion such as the "True Chronicles Events" based on specific needs. As long as he is really capable, he will have the opportunity to break away from the original barriers and enter a new level.
For example, it's a punishment.
"The wife is evil in nature, so she should teach and transform it. The true meaning of the true scriptures should be based on teaching and transformation, rather than the supernatural powers of the five directions."
Xing Yong wrote a beginning, then subconsciously stuffed the pen into his mouth and licked it.
"The ancient scriptures were either elegant or obscure, and it was difficult to deal with them. Now, looking at the easy things that Zhou Gong has included, although they are not allowed to read by intelligent people. Although Lao Tzu spread the word, they are not allowed to understand by the clever and clear people. Therefore, the two scriptures cannot be taught lightly, and it will not be beneficial to China."
"I think that the true scriptures of the five directions should be the reality of culture and education, the sense of food and clothing, the feeling of hundreds of rituals, and the easy-to-do things to express the Chinese literature..."
The more I wrote the Xing Yong, the more I felt that there were more things involved. When I was halfway through the writing, I frowned, read it up and down again, and then shook my head. Obviously, I was not very satisfied.
Xing Yong felt that he needed more targeted research and could not just stay on such superficial narratives.
Xing Yong put down his pen, then put the article that had just opened one head aside, got up and started searching on his bookshelf, and stopped for a while...
There is no book he is looking for.
I only regret that I have little book when I use it.
By the way, Cai’s Library!
Xing Yong stood up quickly, then went out and headed towards the Cai family library in the city. When he arrived in front of the library, he found that there were already a long queue outside the library. There were soldiers and officials on duty at the entrance of the library. "Line! Line up! All those who disrupt the order will be expelled! Each person is limited to two hours each time, register first...
Xing Yong had no choice but to follow the queue and wait for a long time. He finally got the sign with the registration time and sequence number. When he got it, he saw that he had already lined up to tomorrow...
"Brother's Stand! This brother's Stand!" Suddenly a voice rang.
Xing Yong looked up and saw someone smiling at him, with a pleat on his face subconsciously, he took a small step back, "...what's the matter?"
"This... I'll talk a step..." the man said with a smile, trying to pull Xing Yong to the side.
Xing Yong slapped his hand off, "If you have something to say, you don't have to do that!"
"Dare you dare to ask me about my brother... are you willing to give up... this thing?" The man pointed out his finger and pointed at the sign that Xing Yong had just received, "The price is easy to say, it is easy to say..."
Xing Yong quickly put the sign in his arms, "Sorry, I have no intention of giving it up."
"This... is for the superior..." Seeing that Xing Yong was not attracted by money, the man immediately changed his words, and the originally horizontal folds on his face began to stand up. "If the superior knew that it was his brother's hand, he would definitely have the heart..."
"Sorry, sorry, I'm here for the superior..." Xing Yong didn't want to talk too much, so he bowed his hands and left.
The man was stunned for a moment. Seeing Xing Yong left, he had to find the next target among the other Qing-clad officials.
Xing Yong looked at the queues that were getting longer and longer, and couldn't help but sigh for a moment, and then he walked home as if he was carrying some treasure.
Tomorrow I will only have two hours to borrow the book, so I have to go home first to prepare...
…?(*–-)?…
In fact, to be fair, education is not brainwashing or derogatory.
Education is to teach people to be good and teach people to be civilized.
The simplest example is naughty children. They lack attention to the education of the interests of others around them, are self-centered, and ignore that society is group-like. A person must have contact and communication with others, so they seem to be out of place and disliked by naughty children.
Especially when an emperor is a naughty child...
Teach people to be kind, make people civilized, give knowledge to grow and have a healthy personality, and change from generation to generation will lead to the inheritance of certain broad cultural education and ultimately form a group appearance.
The great man is undoubtedly very strong in this regard.
The officials in the middle and lower classes were arguing hard about finding ideas for strategy and to find information, while the elders in the upper classes made up their minds early.
According to Sima Yi's understanding, the general of the Cavalry often requires not only shrimps, but also pig hearts.
Sima Yi believes that the so-called "true scriptures" are definitely not just simple scriptures, but how to subtly make snow areas and Gentiles like snow areas, which can become good children of China, rather than naughty children.
Sima Yi is sure of this.
The scriptures were the carrier of civilization in the Han Dynasty. What to give and what not give, what can be seen by the Gentiles, and what should be replaced by stars. The mystery of this...
And we also need to consider the problems in the promotion process, otherwise there will be an embarrassing situation like Wei Qing and Huo Qubing back then. It was obviously defeated by the Huns, but if we look at the profits, it would be pitiful...
How much benefit did the Battle of Dragon City, which shocked the great man back then?
Sorry, I lost money.
Wei Qing and Huo Qubing have captured cattle, sheep and animals, but where have the cattle and sheep gone?
After getting into the stomach, I ate and drank for a while, and soaked my shit, but it was gone.
Why did you eat them all?
Not because I can't raise it.
Why can’t you raise it and don’t learn it?
Because the lower-level officials felt it was hard and thankless, it was better to have a one-size-fits-all approach.
Sima Yi sneered slightly. Isn’t this behavior the same as the nomadic peoples driving animals to eat the Zhuanghe in the plowing fields?
Short-sighted, incompetent!
So, Sima Yi believes that the main entry point of his strategy theory should be here. No matter what "true scripture" it is given, it will ultimately rely on people to implement it. How can these people really do it well, instead of perfunctory things or turn good things into bad things.
Just like each county has its own "family law", it is a mess but pushes all the conflicts to the court.
According to this idea, Sima Yi also made up his mind. Just as he was squinting his eyes and thinking about it himself, he turned around and saw the slicing coming from the corridor.
"Dali Temple Minister! Sima Brother!" Before Zhong Jie arrived, he was already greeting with a bright smile.
Sima Yi pulled up the muscles on both sides of the corners of his mouth, revealing some white teeth, "I've seen a priest wine..."
There is only one court, and there are several wine sacrificial sayings in later generations, the staff officer will not be in charge of the leader, and the fart will not sound.
Some people think the word "Staff" is a word that only exists in later generations, but in fact it is not. It was found in the Spring and Autumn Period and the Warring States Period. If it is placed in the army, it is called "Staff". Of course, Boss Cao changed his name to "Staff". If it is civil, it is called "Staff", which is not quite the same as the "Staff" in later generations.
The song came to Sima Yi specifically.
No one will be willing to be a foil or a little transparent person in the officialdom unless he is ill-hearted or disheartened.
The drama has been used as a small transparent for a long time.
At the beginning, the drama stared at the position under Wei Duan's butt. Because at the beginning, the drama star thought that Wei Duan, a fence-in-law, would soon make a mistake because of something, and then be bald by a stick. Then, if you plant a drama, you can naturally become a regular in the yard?
But unfortunately, Wei Duan always shook on the wall...
He couldn't wait any longer, so he finally chose the high-ranking priest who wanted to compete for the Shoshan Academy.
The position of the high priest in this academy is actually like the principals of many universities in later generations. Some of them are sincere in their studies, but they want to obtain higher positions through the springboard of the high priest in the academy...
Obviously, the position of the high priest in the academy is not to say that no one is competing for. If there is no one who can show off, it is probably a kind of drama that may not be said to be a sure victory.
But is there any merits that can be displayed in the current drama?
Obviously not.
So Zhongji felt that if you have any outstanding insights in the current topic proposed by Fei Qian, can you directly reach the stomach? After all, at the current level of Zhongji, you can get some achievements and be promoted to the top half of the level and release it, you may be the prefect of the whole place, and then after a few years of experience, you will be at least the serious Jiuqing who started, and the three ministers are expected.
But the problem is that Tianji does not understand Tubo.
Well, strictly speaking, except for the scriptures, Zhongjiu didn’t know much about other external information, so Zhongjiu came to find Sima Yi as a foreign aid.
When looking for Sima Yi, the drama is carefully considered. The most important factor is that Sima Yi is not a competitor of the high priest of the Academy.
On the other hand, Sima Yi is young.
Of course, it is not that Zhong Ji attempted to bully Sima Yi's youth, but because this age is there, Sima Yi's current role as the Minister of Dali Temple is beyond the normal standard. There is little room for further upwards and the possibility is not high, so Sima Yi is able to reach a deal with Zhong Ji.
Of course, there are other young people under the cavalry, but when they are born, they don’t have much friendship with them. The other is that most of them need to develop themselves and they don’t really come up with any good ideas to use for the drama as a stepping stone.
Zhong Jie met Sima Yi and explained his purpose in a roundabout way.
Sima Yi then pointed out a direction for the planting drama like a very honest old farmer...
"Spring the sacrificial wine..." Sima Yi frowned slightly, as if he was working very hard to come up with a policy issue. "I am not talented and knowledgeable. If I talk about it rashly, I am afraid it will delay Brother Zhong's major affairs..."
Zhong Ji repeatedly said that even though Sima Yi said bluntly, whether it was successful or not in the end, he would never forget Sima Yi's strong assistance, and he owed Sima Yi a favor.
Sima Yi then said: "What Brother Zhong thinks...is not wrong, but Brother Zhong is probably a little misunderstood..."
Zhong Ji frowned, "How do you say this?"
"I don't know much about this snow area. I'm afraid there may not be many of the three servants in Chang'an who know it well. Why should Brother Zhong abandon his strengths and make the shortcomings? "Sima Yi said slowly.
Zhongji stroked his beard and nodded, "Then, my brother means...
Sima Yi smiled and said, "Since the people in this snowy area came to learn from the scriptures, according to the lord's wishes, this sutra is mostly given... However, there are complicated and chaotic things in the Taoist sutra, which one should be given, or how to be regular... I am afraid that no one in the cavalry office is clear about it... After all, this sutra is not as good as the three rites... If Brother Zhong can take the lead, select and list the current Taoist sutras and indicate the advantages and disadvantages, wouldn't it be..."
Before, Zhong Ji also drafted some contents of the Gods of the Five Directions with Qiao Bing. This direction was natural for him.
Zhong Ji suddenly realized it, and immediately became very happy. He bowed to Sima Yi, thanked him again, and then left excitedly.
In the cavalry office, who doesn’t know that Sima Yi is a kind-hearted person? He doesn’t refuse when he has something to do, and doesn’t take credit for his achievements. Does anyone like such a colleague? As for the eagle-looking wolf-guard, it’s just a joke. Even if Sima Yi really has the habit of looking at the eagle-guard, how could he easily reveal it to his classmate Cao?
At the same time, Sima Yi did not mean the wrong path, it was just a relatively ordinary path. As for the things Sima Yi was originally thinking about, how could he easily tell Zhong Ji?
To obtain the scriptures, you naturally need to have the Tao Sutra.
However, how to give the Taoist scriptures and what contents are given must be somewhat particular.
Before Zhongji, I didn’t want to compete for the high priest of the Academy. This academic issue of the classics is just a demonstration of the ability of Zhongji in classics. Isn’t it just a perfect match?
So when I left the drama, I was very happy.
Sima Yi looked at Zhong Jie's figure who was leaving, and still had a slightly honest smile. After a while, he left. He wanted to go back and improve the real idea in his heart. Although he might not be able to be promoted directly, he at least showed an attitude to Feiqian.
In the Cavalry Office, there is basically no concept of going to work or getting off work in a serious way. Open your eyes and go to work, and close your eyes and get off work.
"This true scripture is the Qiang tribe!" Pang Tong pointed to the map of the snow area, "It should be like the Western Qiang, and divide it first!"
The policy theory proposed by Pang Tong is that he should adopt a differentiation strategy.
There are too many tribes in the Qiang tribe. If you seduce someone, you can implement this strategy. With commercial support, the selected Qiang tribe can develop rapidly, and then suppress other tribes, and then become the agents of the Han Dynasty in the snow.
According to the existing information, in the snow area, there were Qiang tribes after the Warring States Period, such as Faqiang, Mitang and other tribes, migrated to the snow area, and combined with the original natives of the snow area, reproduction and development, forming the current snow area ecology.
This is indeed the case in history. The habits of the Qiang people are still highly preserved in the snowy areas in later generations. Even Songtsen Gampo is said to be one of the Qiang people and descendants of the yak tribe.
This leaves a lot of room for operation, and this is what Pang Tong said. This trick is actually used from the Han Dynasty to later generations, from China to abroad.
It is undoubtedly the most practical method. But Fei Qian still pondered and didn't say anything, because he thought that although Pang Tong's strategy was good, he still did not break out of the original framework...
According to what Pang Tong said, it is indeed easy to achieve the goal, but this is the old method.
It’s not that the old method is not easy to use, but that Fei Qian needs it, it’s a brand new path.
If Pang Tong's "Qiang" strategy is reversed, isn't China also deeply trapped? War, unification, and then there was a difference within the "tribe" and the differences could not be reconciled. So civil strife again, and in dire straits, someone once again stood up to turn the tide...
Take the current county system of the Han Dynasty as an example. Feiqian also knew that it needed to improve. However, just implementing the "4321" official position system in Longyou and Longxi requires a large number of grassroots officials. Moreover, Longxi and Longyou are relatively large and sparsely populated, and the household registration pressure is not that great. If you want to promote it in Sichuan, Shu, Han, or even under Feiqian's rule, the number of officials needed will be a huge number.
Otherwise, why would Fei Qian, the scientific examinations will be launched several times in the New Year before and after the New Year?
Many reformers in history have not met the prerequisites or thought they had already achieved them, and they promoted policies without considering objective circumstances, and in the end they could only suffer the consequences.
Chapter completed!