Double Ninth Festival is the ninth day of the ninth month of the lunar calendar. In the Book of Changes, "nine" is defined as a yang number. On the ninth day of the ninth month, two nines are mixed together, so it is called Double Ninth, which is also called Double Ninth. After the middle of the Han Dynasty, Confucianism combined with the Taoist view of yin and yang, and believed that there are six yin and nine yang in the world. Ninth is a yang number, so Double Ninth is also called "Dongyang". There are customs to climb high on that day, so Double Ninth Festival is also called "Climbing High Festival". There are also the sayings of Double Ninth Festival, dogwood, and Chrysanthemum Festival. Since "Ninth Festival" on the ninth month of the ninth month is homophonic to "long-lasting", it means long-lasting, and during the Sui Dynasty, the Double Ninth Festival became an official festival, and scholars all brought realgar wine to write poems.

On the Double Ninth Festival, Huang Junming put on a Confucian robe and walked swaying to Leyouyuan. This Leyouyuan is located next to the imperial city of Chang'an City. The terrain is quite high. Standing on the Leyouyuan, you can clearly see the whole picture of the Tang Dynasty Chang'an City, and you can even look at Zhongnan Mountain from afar. It is really a good place to climb the heights of the Double Ninth Festival.

In the past, this Liyou was originally a royal land like Qujiangchi and was not allowed to enter. However, it is now open to the public when the festival is approaching. This is the case in the Tang Dynasty. //The fastest text update - no ads //Good. Some scenery is not often opened, so that the public can enjoy the beautiful scenery brought by the royal gardens.

Huang Junming did not come to this place for a long time. It can be said that it was a lot of night. There was no way for the Lianfang Ban to celebrate the festival. There were quite a few pedestrians running around the road. Besides, Huang Junming was also out for a walk and relaxing. There was no big deal at all, so naturally he was not slow or anxious.

"Brother Liu is good at poetry. Let's listen to the young student write the previous poem. He leaned on the railing and was in the autumn night. There was no wine. There was no worry about the moon in the north and the miserable clouds in the south. Let's put idle pens on it and lazily recite the old poems. Why are you frowning? The breeze is not sympathetic?" Huang Junming just found the place for the poetry gathering on the Leyouyuan. Before he could walk over, he heard a five-character poem coming from it. However, because there were too many onlookers next to him, Huang Junming really bought it and couldn't see who was writing the poem.

"Brother Sun, isn't your word miserable? It seems to be a bit heavy. Although there is a little rebellion in the south of the Tang Dynasty, it is not so good, right? Also, it is clearly in broad daylight, you can say that. It's not the autumn night. It's not the same as the scene." Huang Junming squeezed in and saw a fat man standing up and commenting to another person who was standing. Obviously, the person standing was the brother Sun who wrote the poem just now. However, Huang Junming saw that the fat man looked familiar and seemed to have seen him there.

"This..." The Shizi surnamed Sun, who was commented, turned red. Obviously he realized his mistake and sat down awkwardly. This is the case for the poetry meeting. If you write a poem on the spot, someone will come to comment. After the comments, you can change it on the spot. If you can't change it, sit down by yourself. No one will laugh at you.

"Ahem, I just got a poem. Please comment. On the Double Ninth Festival, the mountaineering path is slanted. The autumn light is all gone, and I talk and drink chrysanthemums." The man surnamed Sun just sat down, and a scholar stood up and shook his head and recited it. (--Shuhaige point com)

"The rhythm of your poem is quite neat, but it's a bit too dull and has no artistic conception!" The fat man spoke again. Although his words were straightforward, he really talked about the truth. The scholar who just recited the poem just now also sat down awkwardly.

"Since everyone has something to do, I will make do with one. I can't learn well. If I don't do it well, please forgive me. At the same time, I hope everyone will criticize and correct me." A scholar stood up and said to everyone. After speaking, he bowed to everyone. The momentum of humility and learning has come, he has done enough. Then he began to recite his own poem: "I haven't gone to climb the high place to see the cold stones, and the chrysanthemums bloomed in the small courtyard and the wind was moving in the distant sky, and the yellow leaves and thousands of mountains became frosty in the evening. I still remember the feelings of old age. Recently, the poems and essays have been completely deserted. I invite the golden cup to the clear moon, and since ancient times, I will only relieve my sorrows."

"Your poem is pretty good overall. But do you think this poem has become completely deserted recently? " Needless to say, the fat man who commented was the same as a famous critic. As for why this guy was the first to comment, it was very simple, because he had never sat down.

"Fatty! Why do you always choose bad people? I think this poem is done well, especially the couplet and the last couplet, which makes people feel endless aftertaste." As soon as the fat man finished speaking, someone was born to retort. Hearing that tone, this fat man has been choosing bad people. And it has been many times.

"It's okay, what this fat brother said is reasonable, but I have this problem with this poem. Thank you, Fat brother. Thank you for your love." The scholar who recited the poem said to everyone in the venue. Although the scholar who commented later was a little dissatisfied, the master said so, and he couldn't bother him.

"When is the Double Ninth Festival in my life? I saw the chrysanthemums blooming in the east fence again. I should have hatred when I was old. The beacon in Cangzhou is envious. The eagle is roaring in the northern border." Someone stood up, but heard someone chanting poems. Huang Junming was surprised and looked into the distance in the sound. He saw people taking the initiative to give up a path. A middle-aged man walked out with a slightly bad legs and feet. It was obvious that he could see the hideous and narrow scars on his face.

"Sir, your poem is good. Although I can't tell you, it's good, but it's good! But this old Cangzhou..." The fat man said to the middle-aged man.

You should know that Cangzhou has been a place where prisoners and officials have been exiled since ancient times. The fat man said this a bit, but it was a bit scarred by people.

"Oh, the past is here, don't mention it, you can continue." The middle-aged man seemed unwilling to mention it, so he sat down aside and quietly waited for the poems of others.

"This gentleman's poem is a masterpiece, and the younger generations of our family are beyond the reach of the world. I have a poem for you to give me some advice. The maple leaves are gradually red and the chrysanthemums bloom yellow. I climbed up to enjoy the scenery and enjoyed the Double Ninth Festival. A geese were crying away, and the waterfall was thousands of feet long in the gorge." The scholar who stood up this time clearly said that he would ask the middle-aged man with a scar on his face to comment on the poem.

"Oh, your poem is very ordinary, it has nothing to do with it. The geese have nothing to do with the waterfall. Besides, this Leyouyuan doesn't even have a shadow of water. Where does the waterfall come from?" The fat man opened his picky mouth again and rushed to comment.

"You!" The scholar who recited the poem was blown away by the fat man. He sat down angrily and didn't wait for the middle-aged man to comment on the poem.

"Standing on the west wind, the painting building, the mountains are covered with frost and curtains are covered with autumn. I raise my glass to share the heroic spirit, and I will never stop until the Turks!" This time another scholar stood up to recite a poem, but this style is obviously similar to the style of the middle-aged scar-faced man.

"Good poems, but..."

"Fatty, shut up!" The fat man's speech attracted public anger this time, and everyone began to criticize him.

"What's wrong with me!" The fat man seemed very unfair. "Okay! OK! OK! I'll shut up, you guys continue." The fat man was a little embarrassed.

"Okay, let's continue. Fatty, shut up. I'll start with a round of autumn shining on the northern mountain. The lonely bird crosses the wind and feels the cold wind. The maple forest feels that the frost has fallen. But I use the west wind as a red shirt."

"Okay!" As soon as the scholar finished speaking, the audience was filled with cheering voices. "Brother Cui is really the best poetic talent for us young people!"

"It's not that good!" the fat man muttered.

"What did you say?" Although the fat man's muttering voice was small, it was still heard by the people around him. "You can't say such a good poem?! You are sincerely making trouble!"

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Ah! Ah! Ah! Ah! Ah! The laptop is out of power! Help! I can only paste some information and make up for it tomorrow. I hope everyone doesn’t mind, the southwest is in the school dormitory. The power will be cut off at night.

The historical origin of the Double Ninth Festival edited this section. The origin of the historical origin of the Double Ninth Festival can be traced back to the pre-Qin period. In "Lüshi Chunqiu", "Jiqiu Ji" records: "(September) orders the family to be the priest, prepare for farming, and select five key points. The collection of the emperor in the Shencang is only respectful and will be ordered." "On that day, the emperor was feasted, and he had sacrificed, and told the emperor to prepare for the emperor." It can be seen that there was already an activity to worship the Emperor of Heaven, worship ancestors, and thank the Emperor of Heaven, and thank the Emperor of Heaven and ancestors for their kindness. In the Han Dynasty, the "Miscellaneous Notes of the West Beijing" records the palace maid Jia Peilan of the Western Han Dynasty, said: "On September 9, wearing dogwood, eating bait, drinking chrysanthemum wine, and making people live long." According to legend, since then, the custom of seeking longevity on the Double Ninth Festival has been influenced by the ancient wizards (later Taoist priests) pursuing immortality and collecting medicines. At the same time, there is also a large banquet.

The activity was developed from a banquet that celebrated the harvest in the pre-Qin period. "Jingchu Sui Shi Ji" says: "On September 9th, the four people gathered in the wild to have a banquet." Du Gongzhan of the Sui Dynasty said: "The banquet on September 9th is unknown when it started, but it has not changed since it was stationed in the Song Dynasty." Seeking longevity and banquets form the basis of the Double Ninth Festival. The poem "A Birthday with the Old People in Tu Village, Yangfushan" says: "The lunch banquet with the Chongjijiang Village is open, and the birthday chrysanthemum flower marinade is served. Next year is stronger than this year, and we will restore youth together." The event scenes of the Old People's Day banquet, drinking chrysanthemum wine, Zhu Jian and other activities are discussed. Second: One of the prototypes of the Double Ninth Festival is the ancient ritual of sacrificial fire. As the symbol of the ancient season stars, the "big fire" star retired in September, and "Xia Xiaozheng" calls "fire within September". The retreat of the "big fire" star not only makes the Big Mars always the season

The ancients who were producing and seasonal life lost the coordinates of time. At the same time, the ancients who worshipped the fire as gods were inexplicably afraid. The dormant of the fire god means the arrival of a long winter. Therefore, in the "internal fire" season, as if there was a fire welcoming ceremony when it appeared, people should hold corresponding farewell ceremony. Although the ancient rituals were slim and difficult to see, we can still find some traces of ancient customs from the Chongyang Festival rituals in later generations. For example, in some areas of Jiangnan, the custom of offering sacrifices to the kitchen stove, which is the Fire God of Home, which shows clues about the "big fire" sacrifice in September in ancient times. The ancients used Chongyang and Shangsi or Hanshi as the corresponding Spring and Autumn Festival. Liu Xin of the Han Dynasty said: "March on Shangsi, September on Chongyang, the Double Ninth Festival, and the Handmaids' Game, so they can be used to climb the high place."

In Shangsi, the correspondence between the Cold Food and Chongyang is based on the appearance of "big fire". With the advancement of people's living-making technology, people have a new understanding of time, and the "fire calendar" gives way to the general calendar. The ritual of sacrifice for fire in September has declined, but people still have special feelings about the changes in natural objects caused by the decline of yang energy in September. Therefore, the ancient custom of avoiding climbing is still passed down to the city, although people have a new explanation. [2] Chongyang has become the landmark of the time for the transition of summer and winter in people's lives. If Shangsi, Cold Food is the Spring Festival when people spend the long winter and go out to the room to swim, then Chongyang is probably the autumn outing with ritual significance when autumn cold is coming and people are about to live in seclusion. Therefore, the folk customs include Shangsi "outing" and Chongyang "quit the green". Chongyang Festival customs revolve around people's feelings of the season.

The evolution process of Double Ninth Festival has a history of more than 2,000 years. The name of "Dongyang Festival" is recorded in the Three Kingdoms period. According to Cao Pi's "Nine Days and Zhong Yao's Book": "The year goes by and the moon, and the nineth day of the month suddenly comes. Nine is the number of yang, and the sun and the moon are both suitable. It is common to praise the name, thinking that it is suitable for long-term, so it is for a banquet." During the Wei and Jin Dynasties, the Double Ninth Festival was designated as a formal festival. From then on, the palace and the people celebrated the Double Ninth Festival together, and on the festival

During the period, various activities were carried out. In the Ming Dynasty, on September Double Ninth, the palace had to eat flower cakes together to celebrate, and the emperor had to go to Wansui Mountain to climb the high mountain to cheer up in order to refresh the autumn aspirations. In the Qing Dynasty, this custom was still prevalent. Since the 1980s, some places in my country have designated the ninth day of the ninth month of the Xia calendar as the Elderly Day, advocating the whole society to establish a spirit of respecting, respecting, loving, and helping the elderly. In 1989, the Chinese government designated this day of the year as "Old Man's Day" and "Respect the Elderly Day".
Chapter completed!