"This is equivalent to cultivating the sense of qi. It is just to cultivate true qi. The mind is the most important thing, and the mind is the change of oneself, thus creating a sense of qi, and even the true qi is produced. ±, while chanting Buddha's name is the sound of syllable vibration, so that one can get the sound vibration and benefit. As long as it persists for a long time, it will always be effective. However, the mind is the main focus and sudden enlightenment is the best."

When it comes to chanting sutras, Buddhist meditation obviously pays more attention to it than Taoism.

The six-character mantra of Buddhism is the most fundamental Dharma.

Namo Amitabha!

Qin Xianyu vaguely remembered that when Master Guanxu was looking for immortals and visiting Taoism, he also visited monks in Buddhist temples. The notes focused on recording these six-character mantras.

"According to Master Guanxu's record, these six syllables have many benefits to the human body. Reciting them multiple times a day can prevent all diseases from happening. The notes specifically wrote that when these six syllables are issued, the vibration and tremor in the body is obviously different from the vibration of other syllables. It is said that the vibration and tremor of these six syllables is more beneficial to the human body and is the foundation of Buddhism."

He suddenly remembered that Xiang Zheng pointed to the sky with one hand and the other hand, and drank the four words "I am the only one in the sky and the earth". Now that I think about it, it is also one of the true words.

It is said that among the secret methods of Lingkong Temple, the best in the scriptures is the Great Brahma Prajna Mantra.

There is also a meditation temple called Yinkong Temple, but its foundation is far less than Lingkong Temple. There is a scripture in this Yinkong Temple, but it is no less than the Great Brahma Prajna mantra. It is rumored that its sect scriptures are called Buddha's lingering songs.

...

"I'm withering and prosperous."

At some point, the old monk finished reciting the sutras of the dead, folded his hands together and said, "It's just that the chanting of the sutras is important. It's not easy to pause. Therefore, he is rude. The Taoist Master forgives his sins."

Qin Xianyu replied, "I dare not."

Qin Xianyu was very curious about the origin of the old monk and the reason why he was in the trees. But at this moment, he said, "I came here to save people. A girl was kidnapped by a great monk. The monk made a mistake in practicing Buddhism and became a demon. I was eager to find his traces and save people. I wonder if the master has seen the demon monk?"

The old monk Kurong nodded slightly and said, "There is indeed this person who came from the direction you just now and entered the depths of the mountain, but the direction you went was slightly different from the direction he went."

Qin Xianyu was slightly shocked and felt scared.

A little deviation is irrelevant to a short distance, but if you chase it farther, then such a little deviation will make them gradually farther apart and separate them in two places. As the saying goes, a slight difference will lead to a thousand miles of error.

"No wonder I think that the aura of Buddhism in that person is not right, and it turns out that he has become evil. Judging from his Buddhist attainments, he is not bad, but unfortunately he is actually a demon, which is really a pity."

The old monk Kurong sighed twice before looking at Qin Xianyu and said, "Don't worry, I saw that there was a young monk behind him, with a Buddha treasure in his hand, not inferior to the devil-bearing monk in front. With him chasing behind him, the devil-bearing monk would not have the chance to hurt the girl in his hand."

Qin Xianyu immediately breathed a sigh of relief. He knew that Xiang was forcing Kuda to retreat, and then disappeared. It turned out that he was chasing him from behind. At least as the old monk Kurong said, Ning'er should be fine for the time being.

Even so, Qin Xianyu was still unwilling to delay and gave a little salute, so he wanted to say goodbye.

But the old monk Kurong shook his head slightly and said with a smile: "I am willing to tell you something, why should you rush to leave? Even if you are moving forward now, it is difficult to catch up with it because it is a bit dangerous. If you follow me, you will have some chance to catch up."

Upon hearing this, Qin Xianyu was very surprised and asked, "How can the master explain this?"

"This Yinghuangshan is not as simple as the outside world thinks."

The old monk Kurong smiled and said, "If you are not careful, you will end up with me."

Qin Xianyu was slightly stunned.

The old monk Kurong sighed: "I am not in a tree to practice seclusion, but to be trapped here."

Qin Xianyu seemed surprised. In fact, he didn't think that this tree could trap people. He had been able to cut off the tree by holding Qingli Sword before. So how could this tree trap people?

If that's the case, can he get out of trouble?

“It’s different.”

The old monk Kurong said, "This is very strange in Yinghuang Mountain. There are formations everywhere, as if they were born naturally. Some were killing formations. When a practitioner enters, he is killed by a killing disaster. Most of them are trapped formations, which can trap people in a place. I am considered to have a wrong step and fall into the trapped formation."

"Formation?" Qin Xianyu frowned and said, "I have just checked the path. There are no array patterns nearby, so there should be no trapping array."

"It is precisely because of this that I say that these formations are born naturally." The old monk Kurong said: "In fact, Yinghuang Mountain is infinitely magical, and perhaps it is a natural and strange place. Look at the outer folds of this tree, are they similar to the formation patterns?"

Qin Xianyu had never thought that after looking through the bark in his hand, he found that the wrinkles of the bark were no different, and they were the same as those of ordinary trees.

Qin Xianyu said: "Xiaodao's eyes are clumsy, this seems to be ordinary tree bark, there is no difference."

"Yes, these folds are the same, but there will always be some slight differences. But because trees grow naturally and are not portrayed by humans, there is no difference, so they are natural formations." The old monk Kurong's eyes slightly turned and said, "Look at the rest of the plants and trees growing underground, as well as stones, soil, and dust."

Qin Xianyu looked at it as he said, but still couldn't see anything.

The old monk withered and prosperous gave another point.

Qin Xianyu immediately discovered that weeds were overgrown, but there were many flowers and plants with their roots separated from each other. Looking closely, these intervals were considered some patterns. He opened the land and found that the soil was also patterned, such as some fine cracks that were exposed to wind and sun, some seemed dry, some moist, some were condensed, and some cracked.

In addition, rocks and even gravels, with strange shapes, can they be considered?

These things have natural patterns, but no artificial signs are seen.

In fact, people are born with palm lines, and their skin is also covered with patterns. Even all living beings have patterns in their bodies.

For example, pork is difficult to cut horizontally, and it is easier to follow the direction of the meat.

"Yes, they are all natural patterns." The old monk Kurong said: "I was actually deep in the mountains, and I took a hundred miles from there. I took a wrong step and fell into the tree. This tree is a trapping array that traps me inside, and from then on it, it is not divided into each other, and there is no hope of getting out of trouble. Look carefully, this trapping array is like a natural defect. When I step in, the defects will be filled and cannot be separated from then on. It is precisely because of the filling of the defect that you fall on this tree and will not fall into the tree and be trapped in it."

Qin Xianyu was a little shocked when he heard this.

"The things here are all natural and changeable."

The old monk withered and prosperous said, "I am in the depths of the mountain, and the trees have been moving all the time. After Jiazi, they have moved here."

Qin Xianyu pondered: "It can still move? But since it has moved, the formation pattern should be broken. Just like when I cut open a tree with one sword, the formation pattern will not be complete."

"But I still can't get out of trouble." The old monk Kurong smiled and said, "It is because of this that he said that he combines two into one and does not distinguish between each other, as if he used me to make up for this defect."

Qin Xianyu understood the meaning of the words and felt heavier in his heart.

The old monk withering and prosperous words remained silent, and he said slowly. (To be continued, please search for Piaotianwen, the novel is better and faster!
Chapter completed!