Demon God's Blood.↖

But they were floating in the air, and they each exuded their own brilliance.

Every drop of the demon god's blood slowly hangs, and their appearance is constantly changing.

A drop of colorful blood transformed into a monster, roaring to the sky.

Looking from Yang Qifeng's vision, you can see that the blood of the demon god was flashing with endless mysteries, as if it was filled with the supreme principles of heaven and earth. Drops of blood began to be arranged according to a trajectory. They shone brightly and stood in front. Yang Qifeng did not move for a moment, and just started watching quietly.

The blood of the demon god was twelve drops this time, far surpassing Yang Qifeng's expectations.

In Yang Qifeng's opinion, it would be enough to have six drops of demon god's blood this time, but there were twelve drops of demon god's blood in front of him. This benefit not only did not make Yang Qifeng feel happy, but instead made his body feel cold. At this moment, Yang Qifeng could have predicted how powerful this Blue Demon God's helper was. At least their strength would be absolutely impossible to be weaker than this one. Otherwise, how could they find so much demon god's blood? You must know that this demon god's blood is not like Yang Qifeng's previous acquisitions, but was extracted from the bloodlines of those demon god's juniors.

From its continuous transformation and filling the ultimate principles of heaven and earth, it can be seen that these demon gods are all blood.

It was obtained from the demon god. With this alone, with the ability of the willow-leaf demon immortal, it is absolutely impossible to accomplish this.

The coldness in his heart can be said to be cold. At this moment, Yang Qifeng looked at the blood of the demon god in front of him and did not move for a long time. However, he did not dare to show any strangeness on his face, but instead showed a happy performance, looking happy.

If he continues to disguise himself like this, Yang Qifeng will find that he will sooner or later become mentally broken.

Now Yang Qifeng has cultivated his thirty-six transformations of Tiangang to the second level of heaven. No, the second level of heaven has been cultivated by him. Now he is in the third level of heaven.

The realm of each level of the thirty-six changes in Tiangang is corresponding to the six changes.

At present, Yang Qifeng, with the help of these twelve drops of demon god's blood, can directly cultivate the third and fourth levels,

After the third level of cultivation is achieved, it is the earth immortal, and after the fourth level of cultivation is the celestial immortal.

The blood of the demon god suddenly changed from the initial inadequacy and lack to the excessive. Now Yang Qifeng uses the twelve drops of the demon god blood. If he starts practicing, he may have to cultivate to the level of a celestial immortal at once, but such progress is too fast. It is easy to cause unstable foundations, so there is a period of time in this, which is different depending on the personal talent. The time required is also different. Some people need hundreds of years. However, some people only need several years.

The time is different, but Yang Qifeng thinks that his situation will not last too long. After all, the ginseng fruit he took is extremely effective, but not only can enhance the soul, but it is also of great help to the body. After all, it is a congenital spiritual root with countless numbers between heaven and earth, and has endless wonderful uses. How can this ability be possible?

He stepped forward and began to walk towards the blood of the demon god. Yang Qifeng felt a bitter heart. These guys were really easy to plot. They were tied one by one. The appearance of these twelve drops of demon god blood was not for no reason, but the strength of Yang Qifeng's body and the upper soul, especially the six drops of demon god blood behind. This allowed Yang Qifeng to advance to the celestial immortal, and at the same time began to prepare for the acquired transformation to the innate.

Although the earth immortal is the most suitable to transform the acquired immortal into the innate, if it has the physical body of the celestial immortal, it itself increases the success rate.

Just like these demon gods' blood, some of them are born powerful. Since they were born, they have extraordinary strength, but there are also some. They are from ordinary backgrounds, but they have climbed the peak step by step and finally become a demon god. They have different backgrounds, but in the visions produced by the blood of the demon gods in front of them, although the changes are different, they are roughly the same. They are filled with the principles of heaven and earth, and the interweaving of the law nets, which have such an effect. If those demon gods from good backgrounds are OK, they are not like demon gods from good backgrounds. Since their birth, their blood has extraordinary power. Their blood is ordinary, and now they have such a strange phenomenon. That is because they practice step by step and begin to enhance their strength.

They began to realize the great way, and the Taoist rhyme began to affect their bodies without realizing it. After reaching the demon god, the actions they often made were definitely filled with Taoist rhyme.

Every move expresses this rhyme.

What they showed was not too obvious. If they were replaced by those who were thirty-three days away, their actions would represent Tao.

As strength continues to increase, this is a process towards the transformation of Tao. Its own originates from the law and gradually represents the rules of heaven and earth.

If Yang Qifeng's physical strength reaches the level of a celestial immortal, it will be of great help to Yang Qifeng transform into a natural world.

The success rate is enough to increase by 10%.

Don’t underestimate this percentage. If you calculate the 10% percentage, the percentage is 10%. Generally, many things have a high success rate of about 50%, which is enough to do it. Things like turning acquired into innate things are never 100% sure, unless you are a congenital spirit and are born innate. Otherwise, you will turn acquired into innate. Even if the success rate reaches 100%, you will still fail, and the success rate is only 100%, but you will also have success.

However, most people start to prepare to turn acquired into innate, and basically when they are about 50%, that is, about 50%, it should be done, otherwise they will continue to prepare for a long time. If you lose this auspicious energy, it seems that you are ready to be 80%. You are 80% sure, but if you calculate it strictly and remove it, you can reduce your 80% confidence to less than 10%.

Eighty percent of the data is good, it is a good product, and this sharpness is extremely important.

As the saying goes, one-time effort will lead to decline and three-time exhaustion. This is the principle that emphasizes this.

After more of this certainty, Yang Qifeng had greater confidence in transforming acquired into innate. He reached out and directly looked at a drop of demon blood, and Yang Qifeng directly refined and merged into his body.

He began to practice.

For the time being, it is unlikely to directly refine twelve drops of demon god's blood, but it is still no problem to refine six drops of demon god's blood.

Tiangang has thirty-six changes, and every time you complete a level of heaven, you will have a magical power.

During the first two levels of heaven, Yang Qifeng himself chose the magical powers of the three heads and six arms and Dharma Heaven and Earth. Especially the three heads and six arms he has only cultivated one arm. However, this time when he practiced the thirty-sixth Tiangang into the third level of heaven, the three heads and six arms will have one more arm. Although he cannot reach the highest level of the three heads and six arms, he can also reach the realm of two heads and four arms.

However, this time, the 36 transformation of Tiangang and the third level of heaven were cultivated, but Yang Qifeng would have another magical power.

For this magical choice, if it were the past, Yang Qifeng would choose the flesh and blood, after all, for this magical power. Yang Qifeng himself was extremely yearning for it, such as when he was in the Bagua Immortal Furnace, the Bagua Immortal Furnace fell to the ground. In order to survive, Yang Qifeng received help from the monkey, and the monkey just gave Yang Qifeng a hair.

In the past, when Yang Qifeng watched from TV, he saw a monkey pulling out a hair and starting to fight against the enemy. Countless monkeys and grandchildren were very eager. Now if he had the chance, he would definitely choose to do this.

But as he continued to practice and experienced more things, Yang Qifeng discovered that the most suitable thing for him was not the flesh and blood. Now Yang Qifeng has always relied on the Thirty-Six Transformations of Tiangang. He has no transformation at all. He used the transformation technique. This seemed to be fine if he was weaker than him, but if he met someone with strong strength, he could see his background at a glance.

Yang Qifeng tried his best to avoid such a situation.

After all, this is the flaw of the 36 transformation techniques of Tiangang. If Yang Qifeng wants to avoid this, he needs Yang Qifeng to practice the ever-changing transformation of one of the six magical powers derived from the 36 transformations of Tiangang, which can be directly avoided.

The ever-changing changes are a magical power, but it is an alternative magical power. It was derived from the thirty-six changes of Tiangang. It is better to say that it is the highest level of the thirty-six changes of Tiangang.

For example, in the current world of the vast world, the Thirty-Six Changes of Tiangang are completely a magical power of a change technique.

The body refining method among them has been abandoned by practitioners in the vast world because the cost is too high, and no one can guarantee that he can successfully practice the body refining method of the thirty-six transformations of Tiangang.

But it is purely to practice the art of change, so naturally there is no need to be so complicated. However, there are many people who practice the Thirty-Six Tiangang, and there are very few people who can truly practice to the top level and the highest level. Among them, it is not easy to reach the state of ever-changing change.

After reaching the ever-changing realm, if Yang Qifeng uses the technique of change in front of the monkey, although it may still be recognized by the monkey at a glance, it is because Yang Qifeng and the monkey have too much difference in strength. If he is exactly the same as the monkey, the monkey's fiery eyes cannot be recognized.

This is the ever-changing power. As his strength increases, he will naturally improve.

For example, the three heads, six arms and Dharma images are the same. When you first learn to be powerful, it will not be obvious, but if you become a very powerful magical power.

Drops of the demon god's blood were directly integrated into his body by Yang Qifeng. The blood began to spread from Yang Qifeng's body, washing his body, constantly rinsing out the impurities in his body, and a swelling came from his body. For such a feeling, Yang Qifeng immediately began to change his approach and continued to let the demon god's blood rag on his body, but it was simply impossible.

If this continues, under the powerful power of the demon god's blood, Yang Qifeng's body may be completely burst by the demon god's blood.

Just like the firecracker, it suddenly thumped, and then the body was broken into pieces and completely disappeared.

With Yang Qifeng's control, most of the power of the demon god's blood began to migrate and finally merged into the acupoints opened by Yang Qifeng.

The thirty-six acupoints emit endless light, just like a universe, and the acupoints are stars. Among them, the twelve stars are radiant, emitting endless light. The remaining twenty-four stars are extremely dim. Compared with the twelve stars, they are like the poles of heaven and earth.

As Yang Qifeng began to pour the power of the demon god's blood into it, the six stars successively began to illuminate their light.

As the stars were bright, they rushed up directly, separated from the dim stars, and began to arrange with the twelve bright stars.

For Yang Qifeng, the cultivation of the thirty-six transformations of Tiangang is not a difficult task at all. His acupoint foundation has condensed early. Over the years, as Yang Qifeng repeatedly polishes, these thirty-six acupoints can be said to be extremely solid.

In particular, Yang Qifeng continued to use the power in the acupoints that had already condensed and began to constantly wander through other acupoints.

With the help of the power, the acupoints were repeatedly adjusted, and now with the blood power of the demon god, all this seemed to be natural and everything was completed.

The stars are bright, the acupoints are condensed, and the third level of Tiangang's thirty-six transformations has been fully cultivated.

After replacing his hand, Yang Qifeng began to practice the magical powers that he had developed after successfully practicing the 36th transformation of the Tiangang Tiangang, and began to develop.

Cultivation is the best time at this moment. If he missed this period and wanted to practice the ever-changing body again, the time and effort he had spent, which was a long time.

With the ever-changing changes, it is also easy to practice Yang Qifeng. As time goes by, he has successfully achieved success.
Chapter completed!