A false alarm,

It was really a false alarm.

The scenery in front of him all told Yang Qifeng that it was a false alarm.

I thought it was the real body behind the Buddha who took action, and directly attacked Yang Qifeng through the small world.

After all, such a thing is not impossible. There are boundaries in the small world, but it is different outside the small world. The most common ones in the small world are the earth immortals, and at most they are the strength of the celestial immortals. No matter how much they are, it is impossible. However, if you use some price outside the small world, you can briefly break through the barrier boundaries of the small world and directly attack the small world, and it is possible to exert the strength of the true immortals. Therefore, Yang Qifeng just encountered this scene, but he felt that I was dead.

But when the distorted space around and the blurred vision became clearer again, Yang Qifeng discovered that everything was just that he thought too much.

Yang Qifeng himself is very familiar with the location where he is in front of him.

The temple is magnificent, built on the mountain, occupying half of the mountain.

Looking from the mountain gate, the Buddha's light shines and the sound of the Buddha lingers in his ears. The majestic buildings, the Thousand Buddha Hall, the Mountain Gate, the Heavenly King Hall, the Great Hall, the Sutra Pavilion, the Abbot's Courtyard, the Snow Pavilion, and the Thousand Buddha Hall.

If the key points of these scenes are not obvious, then there are three big characters for Buddha King Temple mentioned by the Buddha King himself.

It is absolutely impossible for Yang Qifeng to admit his mistakes.

At this moment, he returned to this Buddhist temple again.

Looking at the mountain gate, there is a pair of stone lions, with male and female facing each other. The main entrance of the mountain gate is a three-bedroom single-eaves hip-top building. It is located on a two-meter-high brick platform, with hard mountain-style side doors and eight-character walls on the left and right.

Yang Qifeng was motionless. He was worried at this moment, but for Yang Qifeng, everything in front of him was so strange.

Yang Qifeng clearly remembered that his purpose was to destroy the Buddha, but now this Buddha has not been destroyed. On the contrary, he has been tortured by the big Buddha. Yang Qifeng really couldn't understand why he returned here.

Then, in Yang Qifeng's mind, he had an idea. This time he destroyed the Buddha, but it was not necessarily the one who successfully returned to this place.

After all, if the Buddha's destruction fails, Yang Qifeng can still return to this Buddha's temple. No matter how you look at it, in Yang Qifeng's view, he failed to destroy Buddha's destruction.

I felt a little depressed. After all, this Buddha Emperor Cave Heaven is also a trump card that Yang Qifeng relies on. If the unfathomable Buddha Emperor Cave Heaven is possible, it would be absolutely impossible for Yang Qifeng to come here. If it weren't for the end, Yang Qifeng would not have come. But under the threat of the Demon Emperor Yuan Ling, Yang Qifeng had no other choice, so he had to come to the Buddha Emperor Cave Heaven to start preparing. As long as he could complete the task of the Buddha Emperor Cave Heaven, he could get a reward. If it were other places, Yang Qifeng was still not sure that he could obtain the treasure that would restrain the Demon Emperor Yuan Ling. However, this Buddha Emperor Cave Heaven was different. The treasure here was allowed to be proposed by the participants, and Yang Qifeng had a choice to obtain the treasure that restrained the Demon Emperor Yuan Ling.

Now that I have failed, I have lost the opportunity to restrain the Demon Emperor Yuan Ling.

At this moment, Yang Qifeng felt a little depressed in his heart. He had to doubt that his luck had ended. After all, such opportunities have failed now.

You should know that this time he never expected to fail. Although the strength of the Buddha was unfathomable, Yang Qifeng himself was not without the strength to fight. In the end, Yang Qifeng just retreated strategically, and he was already sentenced to failure. How could this situation not make Yang Qifeng feel a little depressed? This is not a crime of non-war, but a matter of luck.

After thinking for a while, Yang Qifeng sighed. He was not the one he dared not take on the responsibility of facing him. Now that he failed, he was a failure.

Yang Qifeng moved his own steps and began to walk into the mountain gate. As soon as he walked into the mountain gate, he was still the Maitreya Buddha who was offering a large belly and smiled. Behind the shrine was a wooden statue of Weituo, with a magic stick in his hand, and he was the guardian god of the Buddha Temple.

The palace has red walls and green tiles, painted brackets, and there is a Vajra statue on both sides of the door, right and left.

There are three double-eaved hip-topped halls, two large Vajras outside, and four statues of the Heavenly Kings inside, which are majestic and majestic.

Yang Qifeng walked all the way into the Heavenly King Hall, but still did not see anyone. The figure of the monk was not seen by Yang Qifeng. He finally walked directly into the Main Hall.

After entering the Great Hall, Yang Qifeng's eyes began to scan around. What he was not looking at was the layout in the hall, but where the monk was.

The statues of Sakyamuni, Medicine Buddha, and Amitabha Buddha were worshipped in this Great Hall. There were statues of Guanyin behind the screen wall, and there were statues of Eighteen Arhats on both sides. The statues of Sakyamuni, Amitabha Buddha, and Medicine Buddha were worshipped in the hall. The statues of Guanyin were hanged behind the screen wall, and there were eighteen Arhats standing on both sides.

No, Yang Qifeng suddenly discovered a little difference.

The center of this hall is worshipped by Shakyamuni, but this time it was not.

Although the Buddha statue in this center is similar to Sakyamuni, if you don’t look carefully, you will definitely read it wrong, but for mortals, people like Yang Qifeng who have achieved immortality, even if there is a little difference, they can still remember it.

After all, Shakyamuni is the Buddha of the West, one of the best in the world. Who dares to remember the great powers like this?

Yang Qifeng also had some understanding of Sakyamuni, so he directly realized that something was wrong.

The Buddha statue was replaced. I remember the last time I came here, the one here was definitely Shakyamuni. Yang Qifeng was sure of this judgment. He would not think that he had made a mistake at that time.

"Amitabha," the Buddha's name sounded, and the monk appeared in front of Yang Qifeng.

"Fellow Taoist is back," the monk said to Yang Qifeng with a smile on his face.

There was no change in the monk at all. His head was bright, his monk's robe was gorgeous, and his cassock was bright and bright.

The way it appeared was exactly the same as when Yang Qifeng last saw it. He was extremely elusive. Yang Qifeng himself could not even notice when this monk appeared here.

The monk was quite casual about Yang Qifeng. When he greeted Yang Qifeng, he took the lead in picking up the Miaoxiang, and began to ignite the Buddha statue in the center, and started to worship.

After the week, he still started to give Miaoxiang to Yang Qifeng and signaled Yang Qifeng to worship the Buddha statue. Of course, Yang Qifeng refused to hesitate. After all, for Yang Qifeng, he did not dare to make any prayer moves for Yang Qifeng, for fear that he would find the other party's way. Now that the Buddha statue has been replaced by others, Yang Qifeng is even more careful, and it is absolutely impossible to make a mistake.

The monk didn't care about Yang Qifeng's rejection. He directly spoke to the monk: "My fellow Taoist completed this mission well, which was beyond my expectations."

"No, didn't it fail?" Yang Qifeng was obviously stunned when he heard the monk's tone. It was obvious that the monk's attitude at this moment made Yang Qifeng feel a little surprised. He always thought that he had failed this time, but this was not a good one. It was obvious that it was not a description of failure at all. Because no matter how you discuss it, failure cannot be described as good.

It can be described as good. That means success.

"Fellow Taoist thought it was wrong. This time, Fellow Taoist successfully completed the mission,"

When the monk saw Yang Qifeng having some doubts, he spoke directly to Yang Qifeng and explained slowly. The monk's attitude was very good, with a bright smile on his face. This could not be covered up no matter what. He explained everything in detail and let Yang Qifeng know.

Why did he succeed rather than fail this time?

To destroy Buddha is not a strict requirement that Yang Qifeng must kill all Buddhist disciples in the small thousand worlds, which is considered to be a successful destruction of Buddha.

To destroy the Buddha, Yang Qifeng only destroyed the Buddhist school. Even if some Buddhist disciples survived, it could be considered that Yang Qifeng successfully completed the Buddha's death.

No matter how you look at it, Yang Qifeng was a little different from this point. After all, Yang Qifeng was beaten by the big Buddha and ran away in a panic. Even his donkey, which looked good, had already been abandoned by Yang Qifeng. It really responded to that sentence, and they all flew to the point of disaster.

Under the threat of life and death, Yang Qifeng had completely forgotten the donkey. After all, compared with his own life, no matter how good the donkey is, it is still something outside of it. If you don’t bring it to life or death,

If Yang Qifeng died himself, no matter what good things were, they would not belong to him. At that time, they would be other people's belongings and make wedding clothes for others.

But there was one thing that Yang Qifeng thought about was just not so thorough. As the monk told the story, Yang Qifeng immediately reacted that although the strength of the Buddha was very strong, most of it was the result of the power of faith. This power of faith could not be used many times. This time it was used because the power of faith had accumulated for many years. Now it was vented out, and naturally it was shocking. But if it was next time, it would not be so powerful.

And this is not the key place, and Yang Qifeng also thought of this, so he decisively evacuated this time, just to go directly next time, and see the weakness of the Buddha.

It was really allowed Yang Qifeng to complete the task directly and determine that the reason for the success of destroying the Buddha was that the Buddha had completely left and it was impossible for him to come again.

The Big Buddha is not a person from the small world. This time he came directly from the big world to the small world.

He must have to pay a price for his arrival like this, and the price is not small at all. Yang Qifeng didn't know about this price, but with the monk's statement, Yang Qifeng had already figured out the price, and he immediately knew that he had a little overestimated the big Buddha. This big Buddha was just a one-time force. If he continued to attack next time, the big Buddha would not be able to appear, so he directly judged that Yang Qifeng had completed the task.

After all, Yang Qifeng does not need to do what he wants to do next. Zhou Kingdom in the small world will help Yang Qifeng do it. Those practitioners who practice Taoism were forced to be transformed. This is a provocation for the vast Taoist sects. After the natural provocation, it is a revenge of Taoism, losing the power of the Buddha, and then he is powerless to resist.

So it is destined that Buddhism is destroyed.

When the monk said this, he looked at Yang Qifeng with a smile on his face and continued to say, "I underestimated fellow Taoist fellow Taoist, who has actually cultivated into the Three True Fire,"

"And fellow Taoist was also extremely decisive and chose to escape directly."

Yang Qifeng also knew what this monk meant. The power of this big Buddha burst out has surpassed the earth immortals and is invincible in the small world.

If other participants faced the strength of such a Buddha, they would never be able to survive.

Beyond the strength of the Earth Immortal, the final result was destined to be a death-death ending. However, it would be different for Yang Qifeng to cultivate into the Three-Weish True Fire. When the Three-Weish True Fire comes out, it is impossible to win. But if it is used to escape, his actions were very decisive at the time, which directly made the Buddha lose the opportunity to continue to intercept Yang Qifeng, allowing Yang Qifeng to escape.

No matter how you say these things, they are already outdated. After all, Yang Qifeng has completed it, and this is already a past tense.

The monk took out a token in his arms. This token was full of golden and orange light, constantly emitting on the token.

The token was delivered directly to Yang Qifeng by the monk, and he spoke, "This is the last level of entry into the Buddha Emperor Cave Heaven,"

"Fellow Daoist has reached the Golden Immortal's strength in the future, just come again."

Golden Immortal, Yang Qifeng silently said that the Buddha Emperor Cave Heaven is indeed unfathomable. A Golden Immortal is already famous in the outside world. Even in the heavens, he is still a famous figure. Nowadays, the monkey has such strength.

"Tell me?"

"What kind of reward do fellow Taoist needs this time?" The monk no matter what complicated thoughts Yang Qifeng had, after he handed the token to Yang Qifeng, he directly began to ask Yang Qifeng.

Forgot all the complicated thoughts in your mind.
Chapter completed!