The West Heaven, the Great Leiyin Temple!

The Buddha's light shines with auspicious sounds, but I saw the three thousand Buddhas, five hundred Arhats, eight Vajras, and boundless Bodhisattvas, all of them were attached to banners, treasure covers, and strange treasures of fairy flowers, and were arranged in the fairyland of Lingshan Mountain. The Brahma forests were greeted.

A Buddha with a wide body, head and a smiley face sat high on the golden lotus platform. The light of relics behind him was full of forty-two white rainbows, connecting north and south.

Aside from the clouds and mist, there are three thousand Buddhas and five hundred Arhats.

The sounds of Buddha were spit out from his wriggling lips.

To promote the true fruit, we talk about the wonderful scriptures of the Three Vehicles and the five aggregates are strictly. But we see that the sky and dragons are surrounded by each other, and the flowers and rain are colorful.

It is precisely: "The Zen heart shines brightly on the moon in the river, and the true nature and temperament encompass the sky thousands of miles away."

Suddenly, all the words came to an abrupt end, and the many Buddhas, Ala, Jiedi, Bodhisattva, Vajra, Monks, and Ni, who were among the meditation and enlightenment of the Buddha below, were awakened.

"Why is the Buddha?" A soft voice came out, and a woman in white clothes and showing mercy on her face walked out of the crowd, came to the near the lotus platform, worshiping the Buddha three times and asking.

"I have some insights on this trip to the east,"

"I have appeared in the four continents, and all sentient beings have different good and evil, from all sides: those who are victorious in the east, respect heaven and earth, and have a refreshing heart and calm air; those who are in the north, like their own birth, are only because of their life, their nature is clumsy and their emotions flow. They do not practice much; those who are in the west, who are in the west, are not greedy or kill, and cultivate their energy and hidden spirits. Although they are in supreme truth, everyone can live a life of life; but those who are in the south, who are in the south, are greedy and happy, kill and fight more. As the saying goes, the evil field of words and tongues, and the sea of ​​right and wrong. I have the Tripitaka Sutra, which can persuade people to do good."

When the Bodhisattvas heard this, they put their hands together to take refuge and asked in front of the Buddha: "What are the Three True Sutras of the World Honored Ones?"

The Buddha replied: "I have a Dharma treasure, talk about the heavens; a discussion about the earth; a sutra treasure, and save ghosts; a total of thirty-five volumes. The 15,144 volumes are the path to cultivation and the door to righteousness and goodness. I am about to send it to the East Land, and I am not willing to be fooled by the stupidity of sentient beings, slander the truth, and do not know the essence of my Dharma, and neglect the authenticity of Yujia. How can one who has magic power go to the East Land to find a good believer. Teach him to travel through thousands of mountains and thousands of rivers and go to my place to seek the true scriptures, spread to the East Land forever, and persuade sentient beings to, but it is a blessing for a large mountain and a deep sea of ​​good celebration. Who would go there to go?"

On the lotus platform, the Buddha smiled as usual, but indifference was contained in his eyes.

"Disciple is willing to go to the east land,"

The Buddha's words fell. An old monk in gray robe looked kind and his eyes were closed, and his lotus grew step by step. He walked to the lotus platform and held his hands together to salute.

"You must have someone with great supernatural powers like the Bodhisattva Mahasthamaprapta," an ancient Buddha smiled and nodded directly.

"This is necessary to go to the East Land. If the power is strong, it will be strong, but the method of fate is insufficient. Guanyin needs to go on," said Sun Buddha, who was sitting in meditation next to the lotus platform.

The Bodhisattva Mahasthamaprapta, whose eyes were closed, suddenly opened his eyes and saw golden glass, transparent and crystal clear, as if he could see the changes in time and space.

The qi was sympathetic, as if the Great Leiyin Temple in the bright palace was darkened, and the sky and the earth became dark, and then the clear golden color that reflected everything emerged. Violations appeared frequently, and the face of Sun Buddha was detained, and he couldn't help but pale. He groaned, obviously he had suffered a loss.

Although the detained Sun is a Buddha, the Great Stage is even a Bodhisattva, there are three thousand Buddhas in the Great Leiyin Temple. This detained Sun Buddha is not surprising, and the gold content is not high at all. The Great Stage Bodhisattva is one of the eight great bodhisattvas.

The full name of Mahasthamaprapta Bodhisattva is Mahasattva Bodhisattva Mahasattva who is the right attendant of Amitabha Buddha, the supreme Buddha of the Western Paradise, and is also respectfully called the Great Diligence Bodhisattva.

Among the eight great bodhisattvas, all the magical powers of the Great Strategy are the best.

"This time I go to Dongtu, I still need Guanyin to go," Manjushri Bodhisattva stood up and folded his hands together, and his body emitted golden light.

"The great momentum is not enough, and it is not enough to go," Samantabhadra Bodhisattva also echoed.

One of the two eight Bodhisattvas in a row spoke, and the Mahasthamaprapta, which occupied the upper hand, was immediately at the lower hand. Although Mahasthamaprapta Bodhisattva was the right hand attendant of Amitabha Buddha, the supreme Buddha in the Western Pure Land, Guanshiyin was the left hand attendant of Amitabha Buddha, and together with Amitabha Buddha, she was called the Three Saints of the West.

The ranking of the Three Saints in the West is undoubtedly the supreme Buddha Amitabha Buddha, but the second is Guanyin.

Whether in the mortal world or in heaven, Guanyin, who is the supreme Buddha, is the Guanyin, who is the supreme Buddha, and is even more above the great momentum.

With a muffled groan, Bodhisattva Mahasthamaprapta walked back slowly. He glanced at Guanyin, and he thought to himself that in terms of strength, this Guanyin is not worth mentioning, but in terms of forming gangs, this Guanyin has extraordinary ability, and the vision dissipated, and Manjushri and Samantabhadra who came forward also walked back one after another.

"What instructions does the World Honored One have to tell you when you go to the East?" Guanyin smiled and showed her compassionate attitude. Her eyes were compassionate, which made people yearn for it. However, when she moved to the great momentum, it was cold and showed a coldness.

He has already recorded the Great Strategy. As the saying goes, cutting off people's wealth is like killing parents.

Although he no longer looks down on money for Guanyin, the merits are better. Whether it is to improve one's cultivation or refining treasures, all of them require merit. The infinite merits of wonderful uses are a hundred times heavier than money.

This meritorious move, the great momentum actually stood up to seize it, so why didn't Guanyin angry?

The Buddha smiled and turned a blind eye to the current dispute. Seeing that the situation was certain, he took out three hoops and handed them to Guanyin, and preached them to Guanyin, saying to him: "This treasure is called the 'tight hoops'. Although it is the same three, it is only used differently. I have three spells of the 'Golden Tight Forbidden'. If you run into a demon with great power on the road, you must advise him to learn well and be a disciple of the person who seeks sutra. If he does not obey his command, he can carry this hoop with him on his head, and naturally he will see the flesh taking root. Everyone recites the mantras they use, and their eyes will swell and headaches, and their foreheads will be cracked. He will be disciplined to enter our door."

Upon hearing this, Guanyin clasped her hands together and retreated, slowly walking out of the Western Lingshan Mountain.

After Guanyin left, all the Buddhas, Ala, Jiedi, Bodhisattvas, Vajras, Monks, and Nirvana all dispersed.

The huge Great Leiyin Temple became empty. The Buddha, who was sitting upright on the lotus platform, sighed softly and said, "Are you too anxious?"

"This is a crucial position to go to Dongtu and find the people who seek the scriptures. No one can take charge of this position except Guanyin."

"What the World Honored One said is that I am greedy and anger," Dashizhi stood in front of the lotus platform and showed shame.

"You are wrong again, what is the thought of greed and anger?"

"Greed, anger, and a ignorance are the three poisons, also known as the three defilements and the three fires. These three poisons harm the body and mind, causing people to sink into the cycle of life and death, and become the root of evil, so they are also known as the three evil roots."

"Greed, you must get greed for favorable states, otherwise you will be unwilling to accept your heart and unwilling to love you."

"Anger, you will feel angry at the state of rebellion, lose your temper without being satisfied, be irrational, and act irritable."

"I don't understand the truth, don't understand the right and wrong, don't distinguish between good and evil, and will turn it into delusion and deception, and cause all evil deeds."

"Is this explanation correct?" asked the Buddha.

"The Buddha's understanding is incorrect," said Bodhisattva Mahasthamaprapta.

"How do you say I am a Buddhist teaching?" asked the Buddha.

"The Buddha's Dharma is boundless and can save all the great thousand," replied Bodhisattva Mahasthamaprapta.

"How is it better than you?" the Buddha continued to ask.

"One is like the light of the sun and the moon in the sky, and the other is like the fluorescence of the earth. How can the fluorescence be compared with the light of the sun and the moon? It is difficult for disciples to be as good as possible," replied Bodhisattva Mahasthamaprapta.

"If I put the treasure in front of me, I will take action to seize it. Do you think I am a greedy and anger?"

"Disciple doesn't dare to say it,"

"I dare not say it, but my words are clearly expressed, and I have also fulfilled the thoughts of greed and anger,"

"The Buddha has demonstrated the thoughts of greed and anger. Your thoughts are really ridiculous," the Buddha shook his head gently and continued to say, "This treasure is destined to me, how can I have the thoughts of greed and anger?"

Bodhisattva Mahasthamaprapta showed a strange look on his face. He did not speak, and quietly looked at the World Honored One in front of him. The World Honored One who was familiar with the past gave him an extremely strange feeling today.

The World Honored One who is powerful in Buddhism and compassionate in great Buddhism is now more like a devil.

"I'm asking you?"

"Amitabha Buddha, the supreme Buddha in the Western Paradise, first attains enlightenment? Or should he become a Buddha first?" asked the Buddha.

"Of course, you must first attain enlightenment," Bodhisattva Mahasthamaprapta replied directly without any hesitation.

"Is the supreme Buddha Amitabha Buddha who has attained it?" The Buddha continued to ask.

"No," Bodhisattva Mahasthamaprapta hesitated for a moment before continuing to say.

"It is this principle. When you fall into the Buddhist principles too deeply, the Buddha can trust it, but you cannot believe it deeply."

"These three thousand Buddhas sitting upright on the lotus platform are somewhat real Buddhas, including demons, dragons, and witches."

"I sit upright on the lotus platform and wear a cassock. I am the Buddha. When I do everything evil and slaughter the world, I am the demon."

"Buddha and demon are just a matter of your own thoughts. These words are full of Buddhist principles, but careful analysis is just nonsense. Everything is still the strength of competition. I am the Buddha and say you are a demon. Who doesn't believe it at the Daleiyin Temple?"

"The thought of greed and anger is just the saying that your strength is not as strong as others. If you are stronger than the other party, it is not you who is wrong, but him."

"When you go back and think about it carefully, over the years, your strength has not moved forward, and you are limited by this Buddhist principle. This is also a place where you are inferior to Guanyin,"

"If you can't understand it, after ten thousand years, the eight great Bodhisattvas will reach the highest level, and this statement will be replaced by Guanyin's first place."

After a long period of silence, the Buddha was the first to preach;

"Avalokitesvara is looking for the person who seeks the scriptures. He is the open road and you are the secret road. Protect the person who seeks the scriptures and cannot let him suffer any damage, otherwise the fortune of prosperity will be hindered and will not be perfect."

“This task is no less important than finding the one who seeks the scriptures.”
Chapter completed!