Wang Ju walked up to pay his respects: "Boy, security guard Wang Ju pays homage to Mr. Zhang."

Zhang Zai was so happy that he understood that this kid was learning from Mao Sui and Feng Yuan.

OK, see how much stuff you have in your belly.

"The Master said that repaying kindness with virtue, and repaying grievances with straightforwardness. The boy has never known whether this repaying grievances with straightforwardness means repaying grievances with virtue or tooth for tooth. But being able to love others and being able to hate others is obviously not repaying grievances with virtue. So Mencius also said that the heart of hiddenness is benevolence, shamefulness and disgust, and righteousness. Therefore, in ancient Confucians, those who can receive civil prisons are righteousness. Regulate financial management and prohibit people from doing things are wrong. Those who are righteous are restricted from those who are evil and evil. Those who have great sins are punished, and those who have minor sins are forgiven, and those who hide. Simplify, the way of righteousness is to hide, and the way of righteousness is to hide, and the way of righteousness is to hide. The great doctor is strong and the king kills them, which is called righteousness. Eliminate the harm of heaven and earth, which is called righteousness. The boy is not clear, so please ask Mr. Zhang to give advice."

Anyone who understands Confucianism is stunned when he hears it.

This righteousness is not righteousness, but punishment. Confucius' benevolence is not benevolence, but he became a shrew who repays virtue with virtue and returns tooth with tooth.

Master An, haha, Dale.

Zhang Zai snorted coldly: "Therefore, the Spring and Autumn Period is governed by people and me. The reason why people govern people and me is benevolence and righteousness. Use people to calm people and righteousness to correct me. Benevolence and righteousness are all-encompassing. Picking a leaf is called knowing autumn, but it is not autumn. Touching a pillar is called image, but it is not image. Confucianism is not the kind of women and women love, and Mencius has long scolded Mozi. But righteousness is not the art of punishment by law. Righteousness is the basis of righteousness, and benevolence and righteousness are the qualities of benevolence. Therefore, repaying grievances with righteousness is to maintain a fair heart and benevolence to deal with grievances, rather than to fight tooth for tooth."

"Boy is taught."

Then Wang Ju then raised his sleeves and stepped forward for the fourth step, and bowed again: "Boy security guard Wang Ju pays homage to Mr. Zhang."

"You can know autumn with one leaf, but you cannot stop autumn with one leaf. Therefore, the Diamond Sutra says that all wise and sages are different by the law of inaction. That is, all sages and sages who have achieved religions have achieved enlightenment, but they are different in the way of transmission and transformation due to different times and different places."

During the meal, several scholars were stunned again. Why did this furry child move out the Diamond Sutra again?

Could it be that he played the restaurant?

But it was not like that. After Zhang Zai pointed out, he did not tell the difference again. Instead, he bowed and raised the next question, which was an extremely sharp question.

The first thing I don’t mention the three-character statement is that Wang Ju throws out the last two questions, and Zhang Zai answered, neither of them explained in depth, otherwise these two questions could lead to a great debate on Confucianism... or a Confucianism storm.

"So do you think that humility in Confucianism is to learn from others' strengths and to make up for one's own weaknesses? So the Master asked Lao Tzu. Therefore, our dynasty used the Kaiyuan ceremony of the Tang Dynasty, rather than the art of restraint."

"The Xiang says that there is a mountain in the earth, which is humble. You said that Lao Tzu, and Lao Tzu also said that the best good is like water. Those who are too strong are easy to break, while those who are good at softness can be invincible. Even if the mountain is as tall as the earth, it must be hidden in the earth to be tycoon. Therefore, among the sixty-four hexagrams, only the six lines of the Qian hexagram are all auspicious lines."

But at this time he was obviously hesitant.

Humility is a good thing. Everyone is humble, so why can there be so many disputes? But is humility so much that even the mountains have to hide their weight in the soil?

Obviously, this kid didn't agree much, and even avoided the tutoring. He took another step and bowed again: "Boy's security guard Wang Ju pays homage to Mr. Zhang."

In fact, Wang Ju was amused in his heart. Zhang Zai was a gentle elder, but not a restrained person.

"If you get a fish, forget the crook, and the dregs are gone. If you haven't found the crook, it is said that it is the crook and dregs, and the dregs will never be obtained. The sages of the classics are learned by the sages, but from what they have heard, it is also the sage and dregs. I have once blamed the scholars of the world for fish to seek fish, and say that the dregs are made into sages. The boy thought that the dregs are made into sages, but the sages are kept in sages. If you want fish to have a crage, then the crages are far away from the fish. The classics are the means, and the heart of the Tao is the foundation!"

boom!

Several people stood up all of a sudden.

There is a similar saying in Buddhist Zen Buddhism. If you have a Buddha in your heart, you don’t need to pursue any form, even if you are afraid that the statue of a Bodhisattva can burn it to keep warm.

This is what Wang Ju said. The meaning of the scriptures is, such as the tools for fishing and the dregs of wine. The dregs may contain wine, but there is absolutely no fish in the fishing vein. This is not important. Regardless of whether there is a heart of Tao in the scriptures, or not, you cannot pursue the meaning of the scriptures and forget the heart of Tao. As long as you obtain the heart of Tao, you can throw it away and ask about it.

Zhang Zai finally shook his head.

"You have some truths, but the meaning of the scriptures is not fish, at least it is bad... There is no dross, so what wine is coming? You have just mentioned the opposing relationship, which is also an opposing relationship. The meaning of the scriptures is the cause, and the heart of the Tao is the result. Even the sage master learned from the ancient scriptures and scriptures, and then realized the great way. Although Zen is good, it is inevitable that it is a bit radical, and it is not the result of Confucianism. Therefore, the two Chengs of Luoyang are the sayings about the scriptures to carry the Tao, and the tools are applicable. If you study the scriptures but don't know, and the tools are not applicable, what is the benefit? The tools that carry the Tao must be used to understand their use. But remember that the tools that carry the Tao are only the meaning of the scriptures!"

"Access to teachings," Wang Ju agreed this time. To be a monk, you have to follow the monk's precepts. You can play like Zen Buddhism, but if you play too much, you can call him a monk? Besides, he never thought of creating another method besides Confucianism, Taoism, Buddhism, and Mohism.

However, these words made Zhang Zai ponder.

Although Wang Ju said it very radically, there is indeed some truth. Since ancient times, I forgot the most important thing. What is the Xun Gu's sentence? Isn't it just for the Taoist heart that this kid said? In fact, abandoning the radical heart has resonated with Zhang Zai!

Step 6.

This is the last step!

But those scribes continued to stand.

"Boy security guard Wang Ju pays homage to Mr. Zhang."

"Man's desire is just what people want, and is also the owner of the laws of heaven, but because of its wandering, it refers to its own desires. In fact, the essence is the laws of heaven. The sage's learning is to regulate it according to human desires, rather than to remove human desires and think that it is the laws of heaven. The Book of Documents says that people have desires in their lives, but they will be in chaos without masters. The so-called master also only cares about their desires and cures their chaos. How can the people get rid of their desires? The Buddhists left their bodies and knew about it, but they still couldn't keep their mouths and stomped on their stomachs. It was obvious that the best words were."

"Do you want to attack Uncle Cheng Zheng?"

Preserving the principles of heaven and destroying human desires is carried forward from Zhu Xi.

But the two Chengs also have a similar statement. They believe that if the Qi is aggregating into human beings, the laws of nature become human nature. Because the temperament hinders the normal development of the laws of nature, evil appears, which is human desire. The laws of nature are opposite to human desires and are purely good. Indulging in human desires will inevitably cover up the laws of nature. To preserve the laws of nature, human desires must be eliminated.

"Don't dare, Mr. Zhang, the boy thinks that benevolence and righteousness are slightly opposite, and yin and yang are opposite. If there is no righteousness, there is no benevolence, and without yin, there is no yang. The same is true for the laws of nature and human desires. They are opposite and unified existences, and if there is no other. Human desires are the same as righteousness, they may not be the evil side. A little guidance is the source of motivation. If the court does not promote so many measures, can our court's literary style be so prosperous? Just as Mr. Zhang said, using scriptures to carry the Tao, Tao is the basis, but without scriptures, who can get the Tao? Even the Master said that food is never tired of fine food, and the meat is fine. Food is clean, fish are hungry and meat is not eaten. People have the nature of joy, anger, sorrow and happiness. They completely remove human desires and cannot do what the saints cannot do. Who can count on? Therefore, the boy thinks that temperance and guidance are the best and the lower."

In fact, Zhang Zaiqi's statement was also chaotic. He was influenced by Er Cheng, but he did not fully agree with it.

Especially this is a god-like horse of the laws of nature.

Wang Ju seemed to be asking for advice, but in fact he talked about the later philosophical theories of regulating in the middle and oppositional interactions.

It also made Zhang Zai half confused.

Wang Ju looked at Zhang Zai regularly.

If this doesn't work, then you have to go back.

Zhang Zai thought for a long time, finally raised his eyes and said, "Come here."

He whispered to a clerk beside him.

Wang Ju walked to Zhang Zai.

The clerk brought a ruler from the back hall.

"Wang Ju, stretch out your hand."

Wang Ju stretched out his hand.

"Ren." Zhang Zai shouted and slapped Wang Ju's palm with a ruler.

"Yi." He called again.

"Qi." He called again.

"wisdom."

"letter."

"temperature."

"good."

"King."

"Frugal."

"let."

"Loyal."

"filial piety."

"Yang."

"High."

"inexpensive."

"This person is so bad." Erniu whispered in discontent.

Zhang Zai glanced at her, and didn't say anything, but continued to chant and type.

But Erniu didn't know that the person who was beaten was very happy. Her brother said in his heart that he finally got it done. The person who beaten was a headache. This kid is even more troublesome than Zhou Chu, but I am not Lu Yun.

But Zhang Zai was reluctant to let him go.

Just based on the few passages Wang Ju said today, the world is so big that you can go anywhere. If you don’t accept it yourself, some people will accept it. It’s better to follow your own disciples and teach it slowly.

After the fight, Zhang Zai said again: "Pick up the blue boy's shrewd gift."

"Hello." Wang Ju said happily, although he said in his heart, Mr. Zhang, you really hit me, my hand hurts very much by you.

What should I do? Master is the father of recreation. He is not a master's fight. He used his other hand to lift Li Lan over. Zhang Zai glanced at it and saw the bacon. He didn't care about the others at all. However, when he saw a few green vegetables in the blue, he was still stunned. It is normal for dried longan, lotus seeds and dates to make gifts, but who has used green vegetables to make gifts? Could this be the rule of the security army?

It doesn't matter anymore, and he said again: "I won't serve tea yet."

"Yes," Wang Ju immediately poured a cup of tea, held it in both hands, and handed it to Zhang Zai and said, "Disciple, please ask your teacher to use tea."

Erniu and Sanniu almost jumped up happily, and this matter finally came true!

Zhang Zai took the tea, took a sip, and took off the jade pendant from his waist: "This is my return gift to you, remember one of my words. A gentleman is gentle, as gentle as jade!"
Chapter completed!