As the main executor of the Song government's spiritual shackles and physical control over the majority of peasants in the past, the landlord squid was already destroyed by the Jin people's body in the village.

After replacing it, the Jin people had not evolved into cultural landlords and squire who could control the peasants' minds except for the deterrence of force.

They have no culture, no ability to use culture to govern spiritually, and have not become untouchable existences in the hearts of farmers.

They failed to establish true rule.

The peasants controlled by the Jin people were just afraid, but not numb, and did not feel from the bottom of their hearts like the peasants of Song, who were sacred, noble and inviolable.

The one who ruled them was the barbarians, the cruel and violent barbarians. They were fearful, angry, and more motivated to overthrow them and regain their freedom.

So this part of the peasants who are actually serfs. Compared with the peasants who are controlled by traditional landlords and gentry, the spiritual shackles have long been destroyed by the Jin people.

The clan consciousness that was common in the rural areas of the Southern Song Dynasty and the clan clan power that could not even be interfered with by the imperial court, and the three pillars and five constants that restrict people's hearts no longer exist here.

In other words, these serf villages controlled by Jin people's villages are like the "quality education that misses the net" of the Song Dynasty.

The peasants who were firmly suppressed by the Song Dynasty rulers with the Three Bonds and Five Constant Virtues here have spiritual freedom in a certain sense.

It's also ironic.

Culture is not used to open up, but it is used to fool the people and weaken them, creating a set of rules to constrain people's hearts.

The oppression of the imperial court and the oppression of landlords and gentry formed a double oppression and double blockade, which made the internal dominance of the Song Dynasty particularly strong, and the peasant uprisings in the Song Dynasty became even more difficult.

In the Jin Kingdom, there was only one oppression in the village controlled by the Jin people, which was the force of the Jin Ting.

They have not learned the trick of mental oppression.

This is a good thing that the Jin people did unintentionally, saving Su Yonglin from the need to turn against the landlords and gentry now.

Not only do you need to turn against each other, you can also become friends temporarily.

In fact, Su Yonglin chose the Jin Kingdom to start with this consideration.

He once considered launching an uprising in the Southern Song Dynasty, directly overturning Zhao Gou, reorganizing the mountains and rivers, launching the Northern Expedition, and following the path of Zhu Yuanzhang.

Then he collected information everywhere, conducted research, and judged the feasibility of this policy.

Then he was soon shocked by the powerful internal pressure from the Southern Song Dynasty.

He found that whenever a peasant uprising occurred within the Southern Song Dynasty, the most excited person was not the Southern Song government, but the landlord and gentry who were actually the control of grassroots power.

Whenever a peasant uprising occurs, the revolt will first be constantly attacked by the landlords and gentry.

Then there is the deterrence of the imperial army.

Compared with the peasant uprisings that were recorded in the archives that required the imperial army to be dispatched, more peasant uprisings were dismantled by the landlords and gentry when they failed to become powerful in the early days.

Landlords and gentry often use their former sect leader relationship to win over and divide peasant uprising teams, and promise leaders that they value profit, temptation of wealth, temptation of beauty, etc.

Many peasant uprising teams were dismantled internally.

A local family with a reputation and power can control a lot of land, farmers and even shops, and in these areas, the government cannot intervene.

The big family has its own set of rules and regulations, and the court cannot interfere, and the Zhao official family is not easy to speak.

This power is private, patriarchal power, and the large family relies on this power to oppress the tribe, farmers and other industrial populations to form a de facto private kingdom.

What is beating a board, burying it alive, soaking a pig cage, etc., is all the patriarchal power of the clan, and the clan leader is in his hands to control the people he can control.

Of course these people would not help the Southern Song court.

Of course, this was not all bad for the Southern Song court.

Although the imperial court also had some things that were not good at speaking, the administrative costs were greatly reduced.

Therefore, the Zhao official family shared the world with the scholars and officials on the surface, but in fact, they shared the world with these clan leaders who held the private rights of the patriarchy.

When rebelling and launching a peasant uprising, the first thing you face is the patriarchs of the family, who are the first enemy of the rebels.

At this stage, the Zhao official family can hide behind, enjoy the people's wealth, and watch the success or failure.

Unless the scale of the uprising is too large and the leaders are very strong and cannot be destroyed, the court will join forces with the landlords to wipe out the uprising army.

Under this structure, the Zhao officials of the Southern Song Dynasty had to face a series of problems such as land annexation, reduced tax collection, and reduced power, but the internal rule pressure he faced was greatly reduced.

Sometimes it is not the official who quells the peasant uprising, but the clan leaders, and they do not need the official to take action.

This is the most difficult part of rebellion.

During the Southern Song Dynasty uprising, we not only had to deal with the noble Lin'an court, but also faced countless private kingdoms in the local area. They were cunning, treacherous, cruel and ruthless, and they were willing to do anything to maintain their private kingdom.

There is also a cultural superiority that makes illiterate mud legs worship and fear them naturally, and feel from the bottom of their heart that they cannot touch or offend...

Confucianism has developed to this point and has become more and more Confucian.

It is easy to break the physical shackles, but it is difficult to break the spiritual shackles.

On the contrary, before the Jin Dynasty completed feudalization, the longer it ruled and the longer it was serfs, the less there were such spiritual shackles. The easier it was for the serfs to be saved on a spiritual level, and it was not that difficult to mobilize them.

More importantly, it will not touch the interests of the local landlords and gentry for the time being, and will give Su Yonglin a time to develop, and can even pretend to join forces with the landlords and gentry for anti-gold.

The blame is for the golden man, and Su Yonglin accepts the benefits. Such good things are hard to find in ancient and modern times!

When we tear apart, it should be time to see the end of the picture.

At that time, with the dagger in hand, life and death may be impossible for those landlords and gentry to do so.

And during this development time, those landlords and gentry in the Southern Song Dynasty who looked like Pan An and Dong Zhuo would never be left to Su Yonglin.

Once this kind of uprising was launched in the Southern Song Dynasty, it would definitely be suppressed by the surrounding landlords and gentry.

From this point of view, the uprising in the Southern Song Dynasty was the beginning of hell.

The Jin Dynasty uprising before Wanyan Yong was at most a difficult start, depending on the situation, or even an ordinary start.

That's so good, Su Yonglin must certainly seize the opportunity that he was almost given to him by the Jin Kingdom.

But whenever he thinks that Wanyan Liang only controls one-quarter of the land with Meng'an Moukehu, he feels very unhappy.

Why can't you control more?

Why can't we kill more landlords and squire?

Are your knife not fast enough?

Wanyan Liang was still not strong enough and did not force local officials more cruelly, so that local officials were not ruthless enough and were not quick enough.

Waste! All waste!
Chapter completed!