The core area of ​​the rule of the Sanfoqi Kingdom is in the surrounding areas of the capital Palembang, and is in a northern position compared to its sphere of influence.

In the south, there are many semi-independent vassal states, and they have relatively independent regimes.

The relationship between these large or small local regimes and the central government of the Three Buddha Qi Kingdom is relatively subtle, which is similar to the north-south conflicts in the Bagan Kingdom. From time to time, there will be some small frictions, small collisions, etc.

The unification of the Three Buddhas Kingdom is the same as the unification model of countries in many other regions in the world, and it is a relatively pure feudal system.

When the king was strong, they were in the Western Zhou Dynasty model, and the emperor commanded the world and had a respected status.

When the king is weak, it is in the Eastern Zhou Dynasty model. The princes in the Spring and Autumn Period and the Warring States Period are arranged for you to fight for hegemony, and they will always shy their faces and ask you how heavy the tripod is.

If the king is weak to a certain extent, these powerful feudal lords will bring you the rebellion of the Seven Kings and the Eight Kings from time to time, which will make your king cry without tears, and your life is in danger. If there is any mistake, you will give you a battle of Jingnan and directly the king to sacrifice to the sky.

Unlike the Chinese emperor, the Chinese emperor is definitely lucky.

Since the Qin Dynasty, there have been relatively stable unified regimes and county systems, government systems, and other systems to ensure the realization of centralization. As time goes by, centralization has become stronger and stronger, and the emperor's safety factor has become higher and higher.

Feudal feudalism, feudalism and country establishment, and centralized power, the unspoken rules of not counting the imperial power and county. On the surface, Chinese society only had feudalism and no construction for a long time.

But it's not all.

For example, during the period when Liu Bang of the Western Han Dynasty was founded, and during the period when Taizu of the Ming Dynasty established the Nine Great Kings, that was the regular feudal states and founding the country. Those who enthrone kings had actual power, military power and financial power, and did whatever they wanted, were just parallel to the county system directly under the central government.

Others such as the Wei and Jin Manor Model, and the Jiedushi separatist period in the middle and late Tang Dynasty, also had a bit of a serious feudal model, but overall, centralization still had a relatively long period of advantage.

So the Chinese emperors had a first-class safety factor. Compared with the Chinese emperors, the emperors of feudal dynasties in other parts of the world, the kings were really sad and miserable.

The political situation of the Sanfoqi Kingdom is relatively stable now, but the unstable factors still exist. The Sanfoqi King is not only worried that the spread of ideas in the Ming Kingdom would affect the instability of the core areas of the kingdom, but also worried that these ideas would become the reason why the southern subordinate states did not obey their orders.

In order to facilitate rule, the Three Buddhas Kingdom regards Mahayana Buddhism as its national religion, and finally makes the people more Buddhist and easier to bully, but they don’t want accidents to happen.

However, the Ming Dynasty was another great country and powerful country. The top three Buddhas were unwilling to offend the Ming Dynasty for this, which gave the Ming Dynasty an excuse to send troops to question the crime. If it went to war with the Ming Dynasty, it would be purely bored to live.

So the Three Buddhas Kingdom adopted a flexible response strategy, while accepting and protecting Ming merchants, but at the same time strictly restricting their areas of movement.

Moreover, the Three Buddhas and Qi Kingdom was also more taboo about the exchanges between merchants in the Ming Dynasty and Han people in their country.

Since the Ming Dynasty's business travelers came to Sanfoqi to do business on a large scale in the ninth year of Hongwu, the Sanfoqi Kingdom has consciously moved the Han people living in the core areas of the country.

To this day, the number of local Han people who can still freely communicate with Ming merchants has become very rare.

However, most of them were either developed into members of the Revival or became spies of the Skynet Army. Relying on their relationship and contact with Han people in other regions, the local Skynet Army and the Revival Society secret organization of the Sanfoqi are not small in scale.

However, due to various restrictions, it is still difficult to develop local members, including the establishment of a commercial agency. The upper classes of the Sanfoqi Kingdom are hesitant.

After the official envoys of the Ming Dynasty arrived in Palembang, Wang Kun, the head of the envoys and deputy director of the headquarters of the Revival Association, repeatedly proposed to the king of the Three Buddhas and Qi Kingdom to establish a commercial agency, but Zhanba always spoke out and gave excuses.

This uncooperating attitude made Wang Kun very angry.

If you don’t eat toast, it’s fine!

So Wang Kun asked someone to inform Zhanba that if the Three Buddhas and Qi Kingdom did not accept the request of the Ming Dynasty to set up an agency, then he would not force him, and he would go back and never come again.

Moreover, after he returned, the Ming Dynasty announced that it would be sanctioned by the Three Buddhas and Qi Kingdom. No Ming goods could be sold to the Three Buddhas and Qi Kingdom. No business travelers who had contact with the Three Buddhas and Qi Kingdom could obtain the Ming Dynasty goods!

You just wait to go to the black market to spend a super high price as a sucker, a big sucker!

After Wang Kun asked someone to report it, he was about to board the boat and leave Palembang.

As a result, the luggage of the accompanying team was not fully prepared to board the boat. Zhanba, who was frightened, quickly sent his son Ataa to chase Wang Kun and refused to leave. He boarded the boat at a very fast speed, shouting that he would walk slowly and walk slowly, and hurriedly explain.

Wang Kun felt that there was nothing to say about them, so he wanted to leave by boat. Ataa quickly grabbed Wang Kun and explained to him, begging him not to leave. He also said that the Three Buddhas and Qi Kingdom were willing to set up an agency in the Ming Dynasty and completely allow the two countries to trade.

Wang Kun sneered.

"I heard that the Ming merchants had limited movement in your country and could only enter from Palembang. Other places were not allowed to log in. After logging in, except for the six designated towns, the rest of the places were not allowed to enter, and the Ming merchants and local Han people were not allowed to communicate.

I really don’t know what laws and what wrong things the Ming merchants committed and what they did, and they were treated like this? Are the Ming merchants a madman who is a madman who can make your country treat them with such a rude attitude? I really can’t figure this out!"

Of course, Ata Ah knew that the many restrictions on the merchants of the Three Buddhas Kingdom on Ming Dynasty were out of concern and fear, but now that people have said it, it is obviously a condition to be issued.

If they refuse on the spot, they really may never go back. What will happen in the future? Zhanba and Ataa and his son dare not think about it.

But if they agree, what if Mingguo merchants use these advantages to cause trouble in their country?

Ata had seen the Hongwu political commentary, but after seeing it, he couldn't imagine whether it was a good or bad thing for officials from such a country to come to them to ask for the establishment of an agency in charge of business.

Moreover, there were incidents in which Ming Dynasty merchants had a close relationship with local Han people in the past few years. At that time, someone reported that local Han people and Ming Dynasty merchants had a very happy chat about Hongwu political arguments, and Ming Dynasty merchants seemed to have a very good understanding of Hongwu political arguments.

Although there is nothing that is too surprising to me, the upper rulers of the kingdom are really taboo about this.

It was easy to deal with merchants at that time, but now I am facing a representative of a giant. The Sanfoqi royal family really did not have the courage to directly reject Wang Kun's request.

Ata wiped a cold sweat, laughed, and said slowly: "There must be some misunderstandings in this. Please ask the angel to follow me to see the king. When you see the king, everything is easy to say, everything is easy to say."

Wang Kun snorted coldly, pretending to think for a while, but was actually observing Ata's expression.

Seeing Ata's face constantly wiping his cold sweat and looking anxious, Wang Kun finally let go and went to meet Chamba with him.

When King Zhanba of the Three Buddhas Qi met Wang Kun, he was not as arrogant as the king. He looked quite like an uncle next door. He treated Wang Kun, who was more than twenty years younger than him, and looked amiable.
Chapter completed!