What Zhao Yucheng said was similar to what Su Yonglin knew in detail. He did not lie, but told Su Yonglin everything he knew.

Su Yonglin was very satisfied with this.

"So do you think it is the first situation that is more serious or the second situation that is more serious?"

"That's the second one."

Zhao Yucheng said firmly: "Since the Ming Dynasty is a democratic republic, it is important for the people to make decisions about major issues related to the future of the country. Moreover, you are controlling the overall situation with the People's Congress. They are also quite rational people. I think there is no problem with you saying this."

"Oh? Do you think they are very sensible?"

"Well, one day ago, I met three representatives of the people on Jiefang Street, so I talked to them for a while and found that although they were all representatives of workers, they were not easy to talk."

Zhao Yucheng smiled and told Su Yonglin about what had happened before.

Su Yonglin was very happy when she learned about it.

"Although they don't have much experience in politics and military affairs, they still have a certain knowledge and can distinguish between good and bad. After they join the meeting, they will definitely bring a gust of breeze to the people."

Zhao Yucheng had no objection to this.

"So, what do you plan to do with the situation where the central representatives are generally dissatisfied with this matter?"

"I don't plan to do it, it's just a meal and chat."

Su Yonglin turned her face and looked at the moon outside the window, with a faint figure.

"Their emotions were significantly different after two meetings, so it was easy to understand to say something complaining. I don't think it's strange, but at the bottom of it, I don't think the difference between the first type of person and the second type of person is not that big.

It is nothing more than the difference between ignorance and contempt. After all, it is not believed that the people can reach the level of deciding state affairs, and that the people are not suitable or even qualified to decide state affairs, so that all state affairs should be left to them to handle."

After hearing this, Zhao Yucheng thought for a moment and nodded slowly.

"It is indeed felt that under the current situation, some central representatives do not seem to be willing to cooperate with the People's Congress. This is not a good thing. I hope you can take measures as soon as possible."

"You don't need to be so nervous."

Su Yonglin shook his head: "At present, this is still a conflict within us. It has not escalated to other levels. The conversation is mainly about persuasion. If you can change it, you can change it. If you think of other ways, you don't need to worry."

Su Yonglin didn't want Zhao Yucheng to participate too much in this matter, so he just comforted Zhao Yucheng.

After hearing these words, Zhao Yucheng felt that the matter was not that serious, so he relaxed.

"If this is the case, I will feel relieved, so I will continue to go back and arrange the marriage for that kid Xu Tong."

"Oh? Let that kid Xu Tong take care of the marriage?"

Su Yonglin suddenly became interested and asked with a smile: "What's going on? Our Huo Qubing is finally getting married?"

"Hi, he's still a bachelor in his twenties, so he can't stand it anymore."

Zhao Yucheng laughed and said, "Anyway, he is a corps commander-level figure, and he is still alone, so he plans to go back and take him to Guangdong this time. My wife has a good friend and a well-educated girl. She plans to introduce him to him. If it is appropriate, she will get things done."

"You are a feudal arranged marriage."

Su Yonglin laughed and said, "This is a bad habit that we focus on criticism, and it shouldn't be."

"I'm not forcing him. He doesn't want me to be able to make random matches, right?"

Zhao Yucheng smiled and said, "The main reason is that he is the commander of the corps. If he doesn't get married and stay, he will be afraid that someone will talk about him, and it will not be conducive to his future in the future. What do you think?"

Su Yonglin thought about it and thought that this was reasonable.

In the past, in the feudal era, everyone was very concerned about being single and not being able to do anything, because single people had no handle and were too flexible, which was not conducive to the control of superiors. They were also regarded as a symbol of lack of stability and perseverance, and were never favored.

Although the Ming Dynasty has reached the Democratic Republic now, some ideas are obviously not something that can be solved in a short while.

2kxs.la

The large-scale elimination of feudal traditional thoughts across the country has not been implemented to the end. However, with the change of the logic of the underlying operation of the Ming Dynasty and the establishment of the absolute advantage of the collective economy, it has actually been a matter of years since the breaking of feudal traditional thoughts.

In the process of transforming from the self-employed small peasant economy to a comprehensive collective economy, the economic foundation of Ming Dynasty has undergone substantial changes.

It is no longer a dispersed agricultural production with the small peasant economy as the main body, but a collective agricultural production dominated by collective farms organized by hundreds of farmers.

Judging from the current situation, the agricultural production model of collective farms is relatively good. Farmers collectively cultivate land and take turns to work to earn wages. All production income is distributed according to labor points.

Under the leadership of the Revival Association of the Collective Farm, they reclaimed wasteland, improved agricultural technology, replaced production equipment, and built water conservancy. Everyone was getting high firewood and had increasingly resistant to general drought and flood disasters.

Therefore, in many years, many years have definitely not been considered as good weather, but with the joint efforts of water conservancy projects and the crowd, the grain harvest has ensured the most basic growth and has not declined.

Therefore, since the founding of the Ming Dynasty, there has been no scope of famine.

After feeling the great benefits, farmers also sincerely supported the collective farm policy, believing that this policy is a good policy that will allow everyone to truly live a good life, have enough food, and not go hungry.

In this process, the targets of the state taxation of Ming Dynasty changed from self-cultivated farmers to one collective farm after another.

The process of organizing farmers not only gave a collective farm a stronger disaster resistance, but also inadvertently changed the "traditional wisdom" on which they depend for survival.

The main component of these traditional wisdom is actually the feudal patriarchal concept.

In the feudal era, facing the terrifying deterrence of the imperial power that determines life and death with one word, these traditional wisdoms still make sense. It was a helpless move for everyone to join forces to fight against the deterrence of the imperial power.

However, after entering the era of democratic republic, these traditional wisdoms became somewhat less timely, or simply, outdated.

Su Yonglin heard that some places are still popular in fortune telling, worshiping the river god, and worshiping the dragon king. They have to spend a lot of extra money every year to carry out these activities.

The revival group in collective farms does not support such superstitious activities. Some conservative farmers spontaneously organize money to carry out these activities. It is said that for this matter, some conservative farmers and reformist farmers in collective farms have a relatively strong opposition.

This is very unfavorable to the harmony between the agricultural production and the people of collective farms.

Thinking of this, Su Yonglin felt that it was indeed necessary to have a relatively straightforward and thorough ideological liberation in collective farms across the country, criticize these sacrificial activities that cost a lot of money but are useless, and vigorously spread the people-oriented thinking.

Most of the body of Ming Dynasty has entered the new era, but half of the body is still tenaciously staying in the old era and unwilling to step over. It seems to have a self-awareness, which is quite troublesome.

Next, Su Yonglin felt that he had to fight not only with some people who had bad ideas within him, but also with some deeply rooted stubborn ideas among the people.
Chapter completed!