The test of the Heavenly Orifice does not guarantee that everyone can reach the most perfect state to come out of the level. For example, Xie Yunshu has not experienced the test of the Ninth level. However, when leaving the Heavenly Orifice, the practitioners entering it have entered a node stage that seems to be a dead level for themselves. If you cross it, you will be able to stop moving forward if you fail.

For Bodhi, if he cannot solve his own doubts about "Buddha", he will always be trapped in his heart.

However, after the sudden murder, Bodhi was solemn and isolated on the spot, allowing the Buddhist monks to take action to catch him off guard, and even more confused.

Only the Buddha of Sect was stunned and then sighed seriously, and calmly replied: "You are in the mind of Buddha, and you will be able to save all the Brahma. If you have any questions in your mind, I would like to listen carefully."

"As before, is it right or wrong for the Buddhists in the sect to execute these tribes?"

"You are asking about Bodhi, nor are you asking about Bodhi. The donor has no longer been a cultivator in this life, so the precepts of the Dharma School should not be continued. Whether it is right or wrong depends on your own mind."

Unwilling to repeat the old things, the Buddhist monk was silent for a long time, and then carefully said: "But for me, hatred should not be continued. Once the evil thoughts are gone, we should give the evil one the opportunity to start over. If we are resentful to sentient beings, I am willing to add thousands of infamy to my body."

"I have never questioned the priest-benevolence of the Buddhist Buddha. I have never imagined that the act of destroying the Buddhist Buddha is only to satisfy personal reputation. The practice of the Buddhist Buddha is not to see the cause and effect, but to be ignorant of the cause and effect. What sentient beings wish to repay grievances directly, or it may be difficult to understand the truth. However, even if you receive the grievances of sentient beings, the Buddhist practitioners of the Buddhist Buddha would rather summarize and bear it in order to cut off hatred, which is also a great compassion."

The Buddha of the sect did not want to ask about Bodhi's punishment, but he changed his mind to clear the origin of Bodhi's life and the destruction of the Brahma.

But when asked about Bodhi, he knew that no matter what the result is today, many people in the martial arts world had accumulated dissatisfaction with the destruction of Fanyu, and the loss of the reputation of the sect is irreversible.

Only by taking this opportunity to confess their own ideas can we redeem the doubts of outsiders and regain some of the credibility.

At present, evil demons such as the Lord of Heaven and Earth are experiencing great threats. How can we allow internal chaos?

This point can only be started with the Buddha and ask about the end of Bodhi.

Because we know that the Buddhist sect is a noble character and is a kind elder. Only when we ask Bodhi, we put the first target of our inquiry on him. Only when the Buddhist sect can we properly respond to the questions of Bodhi and trust each other can we have the opportunity to achieve the best of both worlds.

Look, this old monk is quite reasonable, and he asked Bodhi if he didn't make any trouble to kill someone—

Only when people have such thoughts will the subsequent debate be necessary to continue to discuss.

After all, it doesn’t matter whether a group of rude men understand Buddhist practices or not. Asking about Bodhi just avenged everyone, he will always gain more trust—

It turns out that this is what I mean by Destroying Fanyu. If you don’t understand, it’s enough for me to be happy!

As for what Bodhi said specifically, not many people are willing to understand and understand. At most, they cannot let Bodhi suffer losses.

Even though the monk who destroyed the Fanyu was furious and surprised when asked about Bodhi's behavior, he would not go beyond the rules before the Buddhist temple, and there was still room for explanation afterwards.

However, the Buddhist monks can be calm and not care about the unexpected people's view of the destruction of the Brahma. When asked about Bodhi's statement of "bhikkhu kills people", there are still many confusions.

Asking about Bodhi's killing may not be the best solution to the problem. However, he has vented the hardships that have accumulated in Tianqiao's sixty years of seclusion, and he can no longer hold back his long-term confusion in his heart.

The painful experience of Tianqiao has pushed people to a limit, and there must be an exit!

Many words in my heart in my past can finally be opened to my heart.

Asked Bodhi: "What explanation does the monk kill someone? In this question, Master also asked the Buddha Sword to say part. The senior brother's answer was only 'speaking, no matter how different it was, no matter how different it was'. In just nine words, it means a lot. But I know that although Master gave the senior brother the Buddha certificate to forgive his sin of killing, in the heart of the senior brother, killing is ultimately a sin. Killing is a sin. I only wish that one person will be in a state of no way and bear the karma of sentient beings. No matter how many people are walking with him, the Buddha Sword will always bear the burden alone. The burden is heavy and extraordinary people can imagine it."

"It is also because of this that the Buddha's words in his previous life died under the Buddha's certificate, which makes it difficult for you to let go of this life."

The Buddha of Sect sighed and said, "The past has passed. Why can't you let go?"

"I was punished in my previous life, but I have no punishment in this life. Thanks to the Buddhist sect for understanding, but it makes me unable to express my thoughts."

After years of being trapped, he said calmly and asked Bodhi in a deep voice, saying, "What I cannot let go of is not only the guilt, but also the debt. The great monk is asking Bodhi for his sins because of me."

"very good."

The Buddha's eyes appeared in his eyes, and he did not pursue his past mistakes. He seemed to be particularly satisfied and happy when he asked Bodhi about his conversation today: "In the past, you never expressed your doubts about the Buddha. At this moment, no matter whether you have any understanding in your heart, I am all relieved for you."

"Thank you?"

"Amitabha--"

Looking at the corpses of the clan on the ground, the sect Buddha could not hide his compassion. However, the tree had already been completed and could not be rewritten. The sect Buddha could only blame himself, but never pushed his mistakes to Bodhi. Suddenly, he asked: "Bodhi, are you a Buddha?"

"I... Bodhi is not the original appearance of the tree, and how can the jade mirror produce dust? "

"All sentient beings are Buddhas, and sentient beings are not Buddhas. Since you know that Bodhi is not the form of a tree. Then you should not become a burden to you when you are born under the holy Bodhi. You care too much about Buddha."

The Buddhist teachings of the Sect: "In this life, because of the experience of the previous life, you question your origin and shake your self. You care about the Buddha's sword for you, and your heart is awesome. You care more about whether the Buddha is truly as praised by the Buddhist temple, right?"

At this moment, I still could still calmly reply: "I don't hide it. Just like in my previous life, I have disagreements about the behavior of those who forced the sins to pass through the Samadhi of the World."

"Then, do you know how the Buddha's sword says?"

The Buddha of the Sect asked and answered: "The Buddha's sword said that killing animals is to protect life, and killing karma is not to kill people. It is to protect the living beings that are still alive, and killing them to eliminate the sins that have not been committed. I never doubt that you can understand the intention of the Buddha's sword."

"In terms of Buddhism, killing me is a serious crime in the Buddhist sword."

Compared to the Buddhist sect, Bodhi needs to understand the Buddhist swords more clearly.

In the Buddhist temple in Shenzhou, this sin is not bound by the precepts, but actually refers to the killing of murder that the practitioner bears. Because of this, I cannot forgive myself because of the Buddha Sword.

Those who are not believe in Buddhism naturally cannot understand the profound meaning of this. However, it is not difficult to communicate between secting Buddha and asking about Bodhi.

The Buddha of Sect pondered for a moment and said, "Then, has the Buddha's sword ever feared the difficulty of this path?"

"No."

"Why do you care if he doesn't care? Why do you care if Fanyu doesn't care? Or, what does what you care about in your heart have to do with Buddha?"

I have to care... I just talked about this with the Buddhist sect, but I suddenly couldn't continue to ask Bodhi. Only because of the last question, I finally realized where the Buddhist sect really meant.

Perhaps there are too few words and sentences that are difficult to understand. But the way of Zen is already like this. Asking Bodhi has already fallen into deep thoughts.

He cared about the unbearable weight of the Buddha's sword, and the Buddha's sword was always willing to accept it.

What he questioned was not the Buddha, but the Buddha explained by the Destroyed Brahma. The Buddha explained by the Destroyed Brahma is just a Buddhist sword theory. The persistence and choice on different paths have nothing to do with right or wrong.

Therefore, even if the suffering master does not understand the Samadhi of the World, it is rarely accepted by the world.

Even if the outside world scolds meddling for being nostalgic, the sect Buddha still keeps doing good deeds day and night, always doing good deeds to overcome the world's Samadhi and break the shackles of hatred. He would rather bear the blame of being forgiven and attribute all the infamous to himself. Even if this path is not necessarily correct, or he will suffer great consequences, it is the sect Buddha's own wish.

In an instant, the back and forth conversations with the Buddhist sect suddenly turned into a ray of spiritual light, breaking through layers of fog, repeating the original appearance of Bodhi.

The next moment, when asked about Bodhi, he suddenly answered the question: "Bodhi received teachings."

Zong Foqi said: "Where is the teaching?"

"If you encounter injustice in the future, you should practice your own thoughts, not the likes and dislikes of outsiders. Whether it is a Buddha's sword or a sect Buddha, it is not what Bodhi wants."

"This is very good. Your body is no longer a person from the Brahma, and you don't have to care about the inheritance of the Buddha God. The cause of cultivation and action are the result. If you have opened your mind, you will be able to avoid the cause and effect."

The problem is never "monks kill people".

The Buddha sword understands this point, and the Buddha is clear about it. Only those who ask the Bodhi authorities are confused.

Just like the world thinks that it is very satisfying to kill evil people, but in fact, it is not at all. He just holds the great compassion of being alone and going to hell, and is struggling every step.

Just like the world's view, it is better to kill the sinner than to destroy Fanyu and force the sinners, inspire good thoughts, take off your pants and fart them. But what they want is just another good result, not the accumulation of hatred.

There are differences in visual perception and somatosensory feelings, but what we seek is different.

The Buddha of the Sect seems to be resolving the knot of Bodhicitta, but in fact he is secretly telling the fundamental way. Who is the most sinful karma? It doesn’t matter whether you like it or not, you don’t have to follow the old ways.

But if you say it too bluntly, you will inevitably have obstacles to knowledge and views and fall into a state of inferiority.

Since Bodhi was reborn, he has always locked the door of his heart. Even if he has always been with him, he still has no idea what he has seen.

This is why, the Buddhist monks would be very happy at the beginning, asking Bodhi to open up their hearts and talk about it - according to the understanding of Bodhi, there is no need to be attached to it for a long time.

As long as you ask Bodhi, if you don’t care, no matter what kind of blame will be raised after today, because Bodhi’s death of the strange disaster clan, the other two religions will be brought up again and investigated for the previous life. Or, if the monks who have not had much cultivation within the Brahma, what would Bodhi think about it? In the eyes of the Buddhist monks, that is irrelevant.

The world is so great, where can we not practice?

When I saw Bodhi, I was truly enlightened, and the Buddha was sincerely happy. But at this moment, I suddenly saw the great work of the saint Bodhi light inside the Brahma, and I saw that the holy aura of no one came to the mountain gate, and I was connected with Bodhi for a long time, and the Buddha Yuan rolled in.
Chapter completed!