Just when the two women were worried about their lover, Li Wufeng was still trapped in extremely busy business work.

It should be said that this time, a rare rest period, and the situation on the Tenggeri grassland had basically been controlled. With the cooperation of some personnel sent by the Northwest Army and Luobei people, hundreds of thousands of Luobei herders who left their hometowns and fled were all helping their elderly and young to drive away the group of animals, returning to their hometowns, and preparing for the next season of life.

The taste of life under someone else's roof makes these peace for a long time, especially on the land, who have never tasted the taste of war, fully realize how beautiful peace is. They have never been affected by war for hundreds of years and were suddenly defeated by nations from the East. Many people are certainly unbearable, but when reality falls on their heads, they realize how happy their original life is. War requires a price, and choosing war means choosing blood and sacrifice, but in the hearts of ordinary herders.

, grazing and inheriting the family line are the most important. As for foreign wars and looting, no one is willing to make such a choice unless they cannot live a life, especially when the neighbors who were slaughtered by others showed extraordinary strength, and even began to actively challenge the winners of the past, and defeated themselves without any suspense. This made the herdsmen living in this area feel panic and began to fear their neighbors, especially when even Ulanji was controlled by the Tanghe people.

Fortunately, although the Tanghe people were conquerors, they did not have much impact on their lives. If so, they could only say that there were many Tanghe people entering this area. In addition to soldiers, they were more merchants. They encouraged their tongues to promote the raising of sheep to get rich, especially those with particularly long hair that could make a lot of money in a year. The number of merchants wandered around the grassland centered on the Ulanji was even greater than that of the wolves on the grassland. Many merchants even fled into the depths of the grassland two hundred miles west of Ulanji to incite propaganda, calling on the majority of herders to join the activities of raising sheep to make a lot of money, so that the Luobei Border Patrol Army had to send these merchant gifts to Ulanji and handed them over to the northwest garrison for handling.

Ulanji quickly became a new hot spot for investment. In fact, as early as the end of the war, many northwestern merchants had already come to Ulanji to set up camps and prepare to do something big. The long-standing inertia made these merchants accustomed to the fact that wherever the Northwest Army went, they would become Lord Li’s new territory. Even Lu Long, although he was taken back by the Taiping Rebellion Party, did not return to Lord Li in the end? The good natural environment here is born as a treasure land for grazing. Ulan Lake provides abundant drinking water. As long as the herders can incite the past grazing habits and change them to raise the kind of wool sheep, the abundant wool resources can be said to be endless. Even if only a small number of people change it, it is enough to support countless wool textile workshops.

Although all the Mots troops withdrew from this land (except Qingchuan Haizi), according to the agreement, the northwest still retained a division garrison to maintain its influence on the land, while the Luobei troops completely withdrew from two hundred miles west of Ulanji. However, at this time, the Luobei people did not have much military force to deploy here again. The pressure from the Western Chidi people had already made them anxious, and only a few border patrols were to prove their existence.

Although this wave of sheep raising has not become popular in the entire Dongtengri grassland, it caused quite a stir in the area centered on Ulanji. Many simple herdsmen were moved by the words of the merchants and their minds became active. They thought that if raising wool sheep could get more benefits than raising other sheep, such as cattle and horses and meat-based sheep, of course, they would rather choose this first attempt to use cut wool as the main source of income for the first time.

This is a method developed by Xiao Tang, Su Minshun and others after careful design and research. Although the Ulanji area has not been incorporated into the northwest management for various reasons, the northwest can completely adopt economic control measures to gradually integrate this area into the northwest to facilitate future development. It is a means to vigorously encourage wool textiles and the entry of the tanning industry is a means. When the majority of herders find that using wool can obtain greater benefits and gradually adapt to this model, they have actually been firmly tied together by economies dominated by Northwest merchants. Without the Northwest merchants purchasing these things that are not valuable in the eyes of herders, their income will drop sharply. If they want to obtain stable and generous income, they can only maintain the current peaceful business environment and keep the trade route smooth, and war will become unacceptable.

Small and medium-sized aristocrats also welcome this economic form, so that they can no longer collect cash from the herdsmen as tribute by the cattle, sheep and horses paid by the herdsmen, saving troublesome trading procedures. The Tanghe civilized nobles, all over the Tengger grassland, are more eager to enjoy life in the way of civilized people, silk, sea beads, porcelain, glassware, green tea, spices, books, artworks, etc. In the original opinion, all kinds of luxury goods that they thought were out of reach have also begun to enter the homes of small and medium-sized aristocrats. Although it was just the beginning, this had a good start after all, and small and medium-sized aristocrats also hoped that their future life would be better.

According to the annex to the signed treaty, the Northwest Department of Culture, Education and Health established the first Tang-style school in Ulanji, recruiting children of Luobei nobles, and also recruiting some children of ordinary Luobei herdsmen who have been recognized for their outstanding contributions to the northwest to enroll. This also caused a sensation among Luobei people on the Dongtengeli grassland. Many Luobei nobles living in the west of Ulanji did not even travel thousands of miles to send their children to this school to study. Although this method has been implemented in the Mots, because the Mots' interactions are more with the Tanghe people in the southeast and the east side of the southeast.

The Sisro people, so the influence on the Tenggeri grassland was not very large. However, the influence of the school in Ulanji was extremely far-reaching. Even many knowledgeable people from the Western Continent believed that this was a heavy blow to the Lanya civilization by the Tanghe civilization in order to compete for the influence of mainland civilization. While they were still panicking for the Khidi people every year, the Tanghe Empire had already taken a solid step on the Tenggeri grassland that stretched across the three continents. Of course, many people did not know that the master in the northwest and the master of the Tanghe Empire were not completely affiliated.

Under Xiao Tang's instruction, the Northwest Interior Department even sent some staff to Ulanji to help Luobei people's management agencies establish the public security departments and trial agencies similar to the Spark Ji Police Station, the referees, to be responsible for the daily social security and civil and commercial disputes in Ulanji and surrounding areas. In fact, it is equivalent to a copy of the Mots. However, in name only, this land still belongs to Luobei people, and these management agencies are also composed of Luobei people themselves, but they all received simple training from their Northwest colleagues before taking up their posts.

If the Luo Bei people, centered on the Ulan Collection, still retained a fig leaf on the surface, then the Tubu people reformed the internal affairs thoroughly and completely imitated the internal affairs of the Mots. Although the noble council consisted entirely of pro-Northwest aristocracy, Wufeng still restricted the deliberative power of these nobles. Even if the internal affairs of the Tubu people were passed by the aristocracy, they still needed to be filed by the Northwest Administrative Office. If the Northwest Administrative Office believes that there is something wrong with it.

, they can be ordered to re-consent. As for the economic structure, policies to encourage the development of sheep farming have also been adopted. However, in order to maintain sufficient supply of military horses in the Northwest, the Northwest Administration and the Northwest War Readiness Agency jointly made a request for the Mot and the Tubu people, requiring them to ensure through administrative means that there are no less than 30,000 horses in line with military horses every year to supply military needs at any time. Of course, the Northwest Military will also ensure a certain number of military horses purchased every year.

While settling down the tribes of the Tenggeri grassland, Wufeng also began to pursuant to the northwest and its neighboring Kansai Heshuo. A large number of corrupt officials were dismissed under the powerful means of the new director of the Supervision Office. This was a special appointment by Wufeng, who had done a good job in the Northwest Military Law Director, to strengthen the supervision office, which had always performed poorly. Mifeng fully performed his duties in the position of Northwest Military Law Director, and not only did he strongly perform his duties.

The force suppressed the rise of factional forces with the expansion of the Northwest Army, and also caused the military discipline issues that emerged with the rapid expansion of military power. Many officers even wrote letters jointly to sue Mi Feng directly to Wu Feng in the name of severe punishment and cruelty and cruelty, but they were sternly rejected by Wu Feng in the name of independent execution of official duties by the Military Law Department. At this point, they would rather starve to death than eat rice (Mi Feng). This motto spread among the Northwest Army.
Chapter completed!