(There was a mistake in the previous chapter. I was confused. Gan Qi's son is the Duke of the State, not the King, and has been changed.)

The emperor made a decision, and many people contributed to this decision, among which Fu Bi made the most. This was something that Fu Bi had planned long ago. From the beginning of giving Zhao Zonglan a princess title, Fu Bi laid the foreshadowing.

Gan Qi is the prince consort, the prince, and the Privy Councilor. These names and official positions are still there. But Gan Qi is back home, so there is no need to pay.

In the emperor's mind, this matter was to be handled in a low-key manner. The meaning of handling it in a low-key manner is to hand over the power and keep everything for Gan Qi. This was normal in the Song Dynasty. For example, the name of Ping Zhangshi, a subordinate of the Secretariat, could also be a false position, or even be rewarded for royal children.

Gan Qi, the Privy Councilor, also became a entrusted official.

It is called "The use of filial piety". In the past, Gan Qi's father was mourned, and he served the country before the filial piety period was over. Now he is filial piety again and will make up for the time being.

It is also a means to crack down on Gan Qi's reputation. A scholar who has not even fulfilled his father's mourning, will inevitably be unfilial. In ancient times, it would be fine if you are not a full-time scholar. What is the deadline for filial piety, the rituals, and the chasing of the Zhou Dynasty must be implemented by the proletariat.

When Gan Qi was a street slut, no one cared whether he had finished his mourning period for his father. Now that he has become a famous scholar, he naturally needs to do this.

Sometimes, this kind of etiquette is also a troublesome thing. It is not that etiquette is wrong, but that it is too pedantic. For example, Wang Anshi, a good deputy envoy of the Three Divisions, suddenly heard that his mother was in his family, and hurried back to Jiangning, which was earlier than Gan Qi.

Wang Anshi suddenly went home to mourn, no longer served as a filial piety, no longer cared for the major national affairs, and suddenly left and would not come back within three years.

The emperor's idea may be good, and he hopes to deal with Gan Qi's problem in a low-key manner.

However, things in the world are often not as simple as the emperor thought. Since things have been done, there is no stop to discussing and some people say that when an official meeting is discussed, the family members of the official will follow suit, and then the entire Bianliang City will start to discuss, Bianliang City is such a city.

Everyone knows that Gan Xianggong was losing all his authority shortly after his great contribution. Some people saw Gan Qi's noble character, while others saw the conspiracy theory, and they could not help but say a few words in their mouths.

The court officials seemed to have a secret joy in their hearts. Some people simply felt that a young man in his twenties stood in front of them and felt unhappy. Now this young man no longer appeared in the court and was mentally balanced.

Some people just can't rub sand in their eyes. They know that Gan Qi has done many things that have surpassed the times, so they should be punished. They can't say they are happy, but they just think that things should be like this. For example, Sima Guang, he has this idea. Even if Gan Qi has a day to get back in the future, he feels nothing is wrong, but if he has mistakes, he will be punished. This is the truth.

Some people are more happy, such as Fu Bi. He is very happy and finally got this young man down and is very happy.

However, a large number of people have another idea in their minds, that is, foreign relatives interfere in politics. Everyone knows that such things are not good, but Gan Qi has made too great contributions and has to live by me. They were originally relatively neutral, but now that foreign relatives have left the court, they feel satisfied.

What? You said that Gan Qi made great contributions? This is correct, but in the hearts of those who can lead the court, who do not feel that they have made great contributions for the country and the people? Which one has not made great contributions for the country? How can they be promoted if they do not make great contributions? What's more, the emperor is not bad for Gan Qi. One family and two dukes are so glorious?

As an official, putting the official position and placing politics on politics will make many things less complicated.

Zhao Zonglan is really pregnant, but I don’t know if she is Zhao Shuxiong’s eldest son.

After staying at home for a while, Gan Youyou finally recognized his father and would often enjoy the fun under Gan Qi's knees.

Gan Qi was completely careless. Ouyang Xiu was temporarily in charge of all matters in the Privy Council. Gan Qi had just become familiar with all the affairs of the Privy Council and left in a hurry.

My daughter is very nice, extremely cute, my father shouted, and she was so silly that Gan Qi laughed. Looking at this cute daughter, Gan Qi became even more involved in the great cause of creating human beings, so she would give birth to a few more.

My wife is also very good. Zhao Zonglan is pregnant and needs to take good care of her. She goes out to walk from time to time. There are also a few people who are very good, which also makes Gan Qi even more involved in the great cause of creating human beings.

Gan Xianggong lost his power, and this is also the words that some people say. This kind of words have an impact on many people. For example, at Gan Qi’s door, there are obviously fewer people who visit every day. It’s not that the door is deserted, but it is no longer as lively as before.

As time goes by, Gan Qi picked up his pen and wrote several titles first, which are also several titles.

"Essentials of Management", "Essentials of Principles of Economics", "What is Macroeconomics", "What is Microeconomics", "Brief introduction to the global geography", "Brief introduction to the historical and social stages", "Summary of the principles of sociology", "Confucianism and society", "Essentials of Philosophy", "Brief introduction to the principles of religion", "Essentials of new compilation of mathematics", "Essentials of geometric principles"...

The title of the book is either the essence or the brief description. In fact, it also means that every book cannot be long, and Gan Qi also knows that he understands it but is not precise.

Gan Qi wanted to write these things to change the method of studying and change the entire era to study ideas. The words of the sages are too high for ordinary people, and even not friendly to scholars. Whether knowledge can be better spread and inherited depends on whether this science can be down-to-earth and whether it can be changed to make people easier to understand.

For thousands of years, there are some stories, the essence of management, and the proof of historical stories to explain various management problems encountered and various aspects to consider, as well as better solutions.

Economics is avant-garde in this era, but to be realistic, or even to the trade war that Gan Qi himself has done, the principle is not difficult.

Universal geography is to broaden the horizons of people in this era. Ganqi did not have to instill the concept that the earth is round. He said, how big is there in the north, who are about who are there, where is the sea in the east, and who are there. Where is there in the west, what is the customs and customs, where is the Mediterranean, where is Constantinople, where is Mecca, where is Rome, where is Greece, where is Egypt, what is ancient Babylon, what is the wonder of the pyramids, what is the Turks now...

Historical stages and social stages are a new method to subvert the historical research methods of this era. What is a slave society, what is a feudal society, the explanation of the difference between nomadic civilization and farming civilization, the great changes in each stage of Chinese history, the internal and external reasons of the great changes, the development history of social productivity, the significance of social productivity, the population and the times, the limitations and future of civilization...

Confucianism and society are the in-depth analysis of today's society. From the beginning of Confucianism to the present of Confucianism, what are the saints saying, how people in the past understand saints, how people now understand saints, and even talk about the imperial power of Confucianism. In the Song Dynasty, it was a good thing that was not guilty of words. Gan Qi's current status also made it difficult for him to be guilty of speech, which would make him more bold when writing these questions.

The principle of philosophy is very simple. In the past, the methods of studying saints' speech at the philosophical level were too low and the threshold for dissemination was too high. If you use the methods of later generations to study saints' philosophy, you can understand it in a much easier way.

Who am I? Where do I come from? Where do I go? These are the three basic issues of philosophy.

How does Confucianism answer these three questions? How does Confucius explain it in his speech? How does Mencius explain it? Along the way, how do you great Confucians explain it? What are the remarks in Hu Yuan explaining this question?

What is a man? What is a man standing between heaven and earth? What is his goal to achieve? The relationship between man and everything, and his attitude towards everything?

How does Taoism explain it, and how does Buddhism explain it?

Of course, philosophy is only one aspect of Confucianism, and Confucianism is not just philosophy.

Gan Qi said that Confucianism is just analyzing the philosophical theory of Confucianism. It is still a brief discussion, but Gan Qi provided an idea and provided a new idea of ​​how a scholar-study person can truly understand his own theory. This allows these scholar-study persons to explain these things down-to-earth, which is more conducive to dissemination and inheritance.

Gan Qi is throwing bricks and attracting jade.

But Gan Qi is subverting an era, no matter what theory, there are pros and cons. If you abandon the dross and promote the essence, he wants to make Confucianism a better Confucianism.

It is meaningless to argue with people every day about who explains the saint who explains it. Whether it is Neo-Confucianism and Mind, or the achievements of Gongyang Guliang, the murderous or the cowardly, is meaningless.

As for what religion is, this is a new vocabulary invented by Gan Qi. It deeply analyzes the core of religion and also introduces the development and dissemination of religion. Zi Wu said that he was not very interested in religion. The ancient orthodox scholars and the ancient ruling class were actually not keen on the attitude of religion. Although there were religious emperors, such as those who worship Buddhism and those who worship Taoism.

However, since ancient times, the class of rulers in China has really not been respectful to religion. If you say that you can destroy Buddha, you will destroy Buddha, massacre monks, and burn temples. In ancient China, Buddhism was truly popular on a large scale, and then it was destroyed on a large scale. Such as Taipingdao rebellion and Manichaeism uprisings were destroyed.

This only proves that the children of sages don’t believe in your own way.

Therefore, religious teaching must be written, and we must understand religion in essence and why religion can spread rapidly.

Mathematics, or in more modern terms, mathematics. It is a necessary skill for Chinese scholars. Imperial Examination and Vision have always been a major subject. What Gan Qi wrote will be a more systematic and real enlightenment, with geometry and statistics.

Gan Qi wanted to be a different scholar and completely subvert the methods of studying science.

Therefore, Gan Qi wrote one book after another, and the essence and brief description of writing one book.

The printing workshops under the Beijing Times are printed one by one.

It was distributed to students of Daojian Academy, moved to the Imperial Academy for free, and sold in bookstores in various places.

Daojian Academy was frying, Taixue was frying, then Bianliang City was frying, then Luoyang was frying, Jiangnan was frying, Shu was frying, and even Fujian started frying.

All scholars in the world were in a mess.

The students in Bianliang briefly described these essentials, most of them looked novel, some were confused, and some were in deep thoughts.

The students in Luoyang suddenly began to come to Bianliang in groups, but many people were indignant. Cheng Yi was among them. He wanted to go to Bianliang to question Gan Qi, ask him how he inherited the unique skills of the past saints, ask him which unique skills of the past saints he had learned, and ask him why Gan Qi didn't inherit the unique skills of the past saints.

Cheng Yi didn't want to ask Gan Qi, why didn't he study hard and insist on taking some wrong paths, not talking about benevolence and righteousness, family and country, and create these things. If Gan Qi is a little unknown person, it would be fine. Now Gan Qi has such a great influence. If he creates these things, not governing Confucian orthodoxism, wouldn't this misleading people's children?

So Cheng Yi is here.

In fact, there are people in Bianliang City who think like Cheng Yi, such as Sima Guang, the Tongzhi Jianyuan. Although his ideas are not as extreme as Cheng Yi, he already has a bad impression of Gan Qi. Because Gan Qi has too much influence in the world's literary world, Gan Qi is "not doing his job properly".

Things became more and more lively, and Fu Bi began to read Gan Qi’s latest new book, Wen Yanbo also started to read it. Needless to say, Zeng Gongliang also read a few books.

The one who read the most was Emperor Zhao Shu, who really read it, especially the "Essentials of Management", which he could not put down. The second was "A Brief Description of History and Social Stages", which he was also very interested, and finally, economics and sociology also read it.

Even when chatting in the imperial study room, these topics will appear from time to time, and naturally there will be debates.

But Gan Qi was still hiding at home and trying hard to create a person. He knew that he had caused a thousand waves with one stone, but he had to wait for the bullet to fly for a while.

Even if Mr. Gan loses authority, he will still make a big comeback. He wants to keep his own popularity, which will never go down.

There were more people who came to Gan Qi's house to pay homage to him. Countless people came to see him with books, either sincerely asking for advice or looking unhappy, and they were all turned away.
Chapter completed!