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Chapter 294: Great Confucian ambitions, Ganzi's ambitions

The marriage has been decided, and the day of the church is still half a month.

Hu Yuan also sent two carts of books to Gan Qi, and also sent a pair of handwritten characters, which were even framed and then sent.

Gan Qi had no choice but to hang the characters in the most conspicuous place in the study room first. This character is familiar. He wrote: There is a road in the mountains of books, and diligence is the path, and the sea of ​​knowledge is endless and hard to make a boat.

Looking at this calligraphy, Gan Qi smiled bitterly. Once upon a time when Gan Qi was studying, it seemed that there was such a character in his study. These two sentences were left by Han Yu, the Eight Great Masters of the Tang and Song Dynasties. They were truly passed down for more than a thousand years and were tirelessly taught.

A mountain of books and a sea of ​​learning, and two lines of sweet tears.

There was another young man chattering beside him, Gan Qi pointed to the letter and said, "Zhongzhen, read it."

Xiao Zhongzhen, who was chattering, just now saw Zhou Tong practicing martial arts in the yard, became interested, so he was talking to Gan Qi about martial arts practice. However, Gan Qi ignored it at all and asked Zhongzhen to read.

Xiaozhizi looked up and read, "There is a path for the mountain of books, and diligence is the way, and the sea of ​​knowledge is endless and hard to make a boat. When will sir teach me how to practice martial arts?"

Gan Qi nodded. Even if he was taking the exam for teaching, it would be pretty good to see how Zhao Zhongzhen, who was in his early 10 years old, could recognize these two lines of words. Gan Qi said: "You need to practice martial arts. You should get up early every day to study. You will be two hours in the morning and two hours in the afternoon. I will wait until my husband, I will teach one or two years in the exam. I will do a good job and I can practice martial arts in the evening."

"Sir, can you get up early to practice martial arts? Two hours in the morning, afternoon and evening?" The child's mind is worse than calm than movement. He would rather sweat profusely than sit and study hard.

"No, I can't read well, so why do I practice martial arts?" Mr. Gan was extremely strict.

The little needle curled his lips, helpless.

"Study hard, sir, I have something to do when I go out. I will study "University" today. In the afternoon, sir will come back to take the teaching exam." Gan Qi had already stood up and prepared to go out.

Xiaozhenzhi told him to read for eight hours. He went out to go out for a while and quickly said, "Sir, Master Hu also teaches you to study hard. I have sent so many books, don't you read?"

"This unlucky child? Are you a gentleman or my husband? Whether I study or not has anything to do with you, so I'm asking for a fight?" Gan Qi said angrily.

Xiao Zizhi's eyes were filled with tears: "I want to go home."

Gan Qi had already walked to the door of the study and shouted: "Zhou Tong, guard the door of the study. If this kid escapes, he will ask you."

Zhou Tong put down the spear in his hand and said blankly: "Oh!"

Gan Qi went out to wander around by himself.

Gan Ba ​​followed behind him and listened to Gan Qi's murmuring: "There is a road in the mountains of books, and the sea of ​​knowledge is endless. It is better to go out and wave."

Gan Ba ​​said, "Brother, do you want me to go back and order a torch to the study room? In this way, Mr. Hu will not blame you. It is natural disasters and man-made disasters. Who can I blame? There is no need to read those two cars of books."

Gan Qi stopped hearing this, looked at Gan Ba, and said, "I really didn't see it. Daiba, you are still a genius!"

Gan Ba ​​was laughing: "Brother, I have always been very smart, but I am smarter and cover up my talent. Brother, just go and play, I will go back now and burn the study room secretly, without anyone noticing."

Gan Qi shook his head and said, "If you burn the study, your elder brother, I will be scolded for the rest of my life. I will not be scolded for the rest of my life. I will be scolded for thousands of years."

Hu Zi's lifelong collection of books was burned at Gan Qi's house. Isn't this the same nature as the Qin Dynasty burning books and burying scholars?

"Brother, just ask them to scold me, I will let them scold me, and I will scold you for several lifetimes." How noble is Gan Ba? His righteousness is so powerful.

Gan Qi sighed and walked on the street outside the sumo field.

Liyuanchun sings the opera. Today is the sumo wrestling league in the sumo field, which is full of people. The streets are crowded and the shops are very busy.

Around the mile, there are construction sites on both sides of the mound. The hot spring hotels and the academy are also in full swing.

Gan Qi strolled here, there, and also strolled at the construction site. He walked to the highest point of the mound. Suddenly, he felt that there was a woman missing by his side. If Zhao Xiaomei was here, Gan Qi would point to his huge industry and said to Zhao Xiaomei: "This is the country I have built for you."

Thinking of this, Gan Qi was in a good mood. Of course, he could only think about it. The word "jiangshan" cannot be used, and this is a beheading.

Hu Yuan valued Gan Qi so much, which is a kind of pressure. Hu Yuan's purpose is also simple, which is to allow Gan Qi to inherit the unique skills of the past saints and carry forward the knowledge of the saints.

Gan Qi actually wanted to continue the unique knowledge of the past saints, because the unique knowledge of the past saints is the inheritance and belief of this nation, the bloodline of this nation, and the indelible gene of this nation for thousands of years.

Another more important point is that those who later inherited the saints were not good enough, and they misinterpreted the saints. After Hu Yuan's generation, those who inherited the saints became less and less successful. If the saints really had spirits in the sky, the coffin boards would be lifted up.

When a true saint was alive, the saints also carried swords when they went out. Confucius was also a murderer. He became the prime minister of Lu and killed people when he came to power. After killing, he was exposed for three days. Confucius said Chengren, Meng said to take righteousness, "Confucius" and "Mencius", and "Mencius", all of which were reading them, and he was all about educating people how to become a tough guy who is beneficial to the country and the people.

More than a thousand years later, most scholars were educated into a lump of wood. This is not the saint's fault, but the fault of descendants. It is the fault of the descendants who made a few mistakes.

The gentlemen of the Spring and Autumn Period and the Warring States Period were all tough guys. They could kill enemies while riding on horseback and govern the country while dismounting on horseback.

This unique knowledge of the past saints can be continued, but it is so difficult to redefine the saint's words with your own words.

To spread sages, we need a place to spread sages. This place is already under construction, but the goods in Gan Qi's belly are not enough. From ancient times to the present, sages and great scholars who want to write books and spread sages, they all start with lectures. Not to mention Confucius and Mencius, even Hu Yuan started like this. He taught everywhere for decades, and only became famous in the world when he was old, but he became a beard after his death.

Many people can rely on these things to be famous and famous all over the world, but compared with the reputation of people like Hu Yuan, it is not of the same level in this era.

Hu Yuan, to some extent, was the spokesperson of the saints of this era, just like a high priest or a pope in religion. Even after Hu Yuan died, he became a pioneer of Confucianism, as if he had practiced to become an immortal, and Hu Yuan also became a "god" of Confucianism.

Not everyone has this opportunity to become a Confucian "god" and Gan Qi seems to have this opportunity.

But Gan Qi hasn't figured out whether to walk on this road.

Many of the people in later generations criticized Confucianism, but these people didn't know that they were actually deeply influenced by Confucianism, from the unique family concepts of the Chinese to the unique national concepts of the Chinese, the concept of unity of the Chinese, the views of marriage by the Chinese, the views of the Chinese towards children, and the views of children towards parents.

Even a complete system of Chinese people’s behavior and elements of society…

There are also different moral concepts of Chinese people.

These are all different from other parts of the world. Confucianism is born in the bones of every Chinese for generations, and is brought by birth.

To deny Confucianism means to deny oneself and deny one’s meaning in society.

Confucianism has dross, but it does not mean that Confucianism is not advanced. The way of development is to remove dross and preserve the essence. Dross comes from the limitations of the times, and theory can also keep pace with the times. Removing dross and carrying forward the essence is the correct concept that Confucianism should have, the correct concept that this ancient nation should have, and the correct concept that treats the crystallization of the wisdom of one's ancestors.

It is said that Chinese people have no faith, which is very wrong. The faith of Chinese people is the wisdom of their ancestors. Chinese people do not have God’s blessing, and Chinese people only have the ancestral tombs coming out of their smoke.

This is where this nation believes in it.

Even when facing any challenges in the world, the Chinese people's way of thinking and the Chinese people's solution still come from the crystallization of the wisdom of their ancestors. Ancestors are the most reliable people of the Chinese. Because a nation with a long history has encountered all situations, everything can be found in history. Another thing is that Chinese people are very good at summarizing their thoughts, which is the inheritance of wisdom.

Gan Qi stood on the top of the mound and thought a lot, but in fact he was still thinking about the two carts of books that Hu Yuan sent.

Is this great scholar doing it?

Newspapers are public opinion, and there are so many benefits to controlling public opinion.

However, the public opinion like newspapers is still far from that. The great scholar is the real public opinion. The endorsement of the sages, and the following words and laws are followed, and becoming a great scholar is the public opinion orientation that controls the entire era and the ideological development of the entire era.

It seems that this great scholar still has to be done.

What is Confucianism? To some extent, it has nothing to do with the sages.

Gan Qi made this decision, looked up at the sky, and sighed a long time.

He lowered his head and raised his hand: "Daiba, on the top of this mountain, you should see a library called the library. Build the fourth floor. The bigger the better. Please ask a craftsman to design it."

"Oh, okay, I'll invite someone tomorrow." Daiba didn't know what kind of ideological struggle Gan Qi had just experienced. For him, just listen to Gan Qi's words and do things. It would be great if he could live like this in his life.

Ganqi pointed to the other side of the mound and said, "It must be kept on this side, and you must not cover anything. I have great use."

The place Ganqi refers to is the last open space of this mound. It is really useful to keep Ganqi.

Since he wanted to become such a great scholar, Gan Qi's way was obviously different from those sages in the past. He had his own way of doing things.

He wanted to regard this great scholar as his own style and a different style, and Gan Qi wanted to regard the identity of this great scholar as a flower.
Chapter completed!
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