Chapter 375: The Wheel is King

There is a world in the West, and its width does not mean billions of miles, and its width does not mean billions of miles. In the center of the Western world, there is a world called the Saha World. It is also called the Western Paradise and the Western Lingshan World.

The road to enlightenment of Taoism is very broad, far from a number of three thousand. Western Buddhism is also a path of Taoism, and what you practice and learn is also the great way of Hongjun. Therefore, Buddhist methods are actually not under the three purities of Taoism, and the odds that you take are often used to make tricks. Therefore, the orthodox Taoism and the partials of Buddhism are actually subject to the theory of inferiority. Once you enter the Taoism, you are the orthodox.

In Western Buddhism, there are two sect leaders, Cunti and Nagui. The two of them have made merits with great vows and attained the position of great saints with great merits.

Shi Zhong's words in the Demon World shocked the world, but the world knew that all the saints suffered the disaster of Zhou Cheng. For a moment, some people sighed, some people were lame and sad, and some people beat their chests and cried!

Since the two Buddhist saints have suffered great disasters, then there is a general saying. Later, Buddha Tathagata, Lingshan, preached the Pure Land, and said that the two Buddhist saints all entered the great realm of nirvana and the great realm of bodhi, and practiced the supreme path of nirvana and the supreme path of bodhi. The Buddha predicted that after countless kalpas, the two sect masters will be fulfilled and will be born in Nirvana and will be reborn in the Saha world. Thus, they will perform the method of paradise, the path of paradise, and the great practice of paradise.

The original meaning of the Saha world is a place of suffering. It was originally named the Saha world after the Tathagata came to Hinayana Buddhism. The Tathagata also wanted to do the great vow, hoping to obtain the great way of nirvana in the land of suffering. Therefore, it was called the Saha world. Later, the Buddha had no master, and the Tathagata returned to the Western Pure Land, but changed the name of the Saha world, and the Taoist temple was the spiritual mountain.

Why did the Buddha of Tathagata change this Western Pure Land into a Saha world? But it is so that the Buddha's children and grandchildren know that among the thousands of Saha worlds and the thousands of places of suffering, only the Buddhists can do the Pure Land safely and unmoved.

There are many people with supernatural powers in the Western Pure Land, but the art of the Buddha's kingdom is very good. The palm transforms into the Buddha's kingdom, and the mustard seeds transform into Sumeru. There are many Buddha's kingdoms in the palm, and there are Buddhist believers living in it, who do not farm every day, but do the Pure Land, recite Buddhist scriptures, and pray for the Bodhisattva Arhats.

People with great supernatural powers, such as the Buddha Tathagata, the Buddha Jade Cauldron, and the Buddha Lan Deng, are the most powerful Western Buddhists. Especially the Buddha Lan Deng, the Buddha Lan Deng, have great supernatural powers. They have always been in Lingshan and have never even gone to the battle in the underworld, but in order to ensure that the Buddhist side will not be destroyed.

There is a Leiyin Temple above Lingshan. In front of the temple, there are barefoot-headed lords, and the Vajras guarding the hall. The entire Lingshan Mountain has endless sounds of Sanskrit. Countless flying skyscrapers are dancing gracefully, flying up and down among the Buddhist sounds and the auspicious clouds of Buddhism, dancing the world, as if bewitching the Buddhist children and grandchildren, and as if training the minds of Buddhist people.

After entering the temple, there were all the temples, such as Arhats, Bodhisattvas on the left and Arhats on the right. Avalokitesvara Bodhisattva, Great Light Bodhisattva, Ksitigarbha Bodhisattva, Thousand-Handed Jade Bodhisattva and others stood in front. There were Arhats who surrendered dragons, Arhats who subdued tigers, Arhats who long-armed Arhats, and many Arhats were headed.

The upper one is the Buddha's position, and those three are the same, but the two masters and the Lan Deng's position. Next, the lower one is the ancestor of other Buddhists, but they do not express it one by one. Buddhists are just like this. To become a Buddha and a ancestor, there is no Buddhist in the world that can easily come.

"Amitabha!"

The Buddhist sects sang together, and then they saw the head of the superior throne, and a golden light flashed, and in a moment, three Buddhas appeared. There was a lamp in front of the Buddha, but it was the glass lamp. The position of the lamp Buddha was the lamp Buddha.

"Great Good. Today I am summoning you and others to come, one to explain the Buddhist scriptures, the other is to do the affairs of my underworld." The Buddha Tathagata is at the position of Yu Zheng, but he is the leader of Buddhism.

"Amitabha, just listen to the Buddha's words!" The Buddha's teachings.

Buddha Tathagata: "The great prosperity of Buddhism is coming, but a thread of opportunity is tied to the underworld. Although the universe in the previous period is like a dog that has lost its family, it still leaves trouble when it is leaving!"

"That's true. The six realms of reincarnation and the underworld's underworld affairs are because the universe has been disturbed and cannot go smoothly!" said the Buddha of Jade Ding.

Ran Deng said: "Zhao Gongming came here in the previous period and also said this matter, but today we have to make a conclusion."

Tathagata said, "If there is no book of life and death and the judge's pen, it is difficult to do the things that supervise the six realms and reward sentient beings. I have decided to take it to temporarily borrow the divine banner from Zhao Gongming, transform the divine banner into a wheel, and give him the wheel to the wheel to the Dharma King, to use the wheel to determine the good and evil of people, and to record the cause and effect of sentient beings."

"I still lack one thing to replace the judge's pen! With Zhao Gongming as the Wheel-Turning King, he still needs a judgment!" Ran Deng said.

The Buddha Tathagata nodded to the Buddha of the Jade Cauldron and said, "I have placed something in a golden lotus, so you take it out to be a Buddhist pen, and the judge will use it to determine his life!"

“Great kindness!”

The Buddha of Jade Cauldron sat down, and a golden light flashed, but a golden lotus appeared, which was the twelve-grade golden lotus. The Buddha of Jade Cauldron stretched out his hand and saw a colorful golden light pen that instantly flew out of the lotus petals.

"On that day, the Buddha Tathagata folded one of the seven treasures and wonderful trees and put it in the golden lotus to nourish it. Today, the merits are complete, and we should be the judge's pen to judge his life."

Tathagata nodded, then took the pen with one move, and pointed it out with one finger, but it flew into the sky without seeing it.

"In the underworld, Zhao Gongming turns the wheel to become king. Ksitigarbha Bodhisattva does the extradition of the underworld, and guides those who are destined to save the Buddha nature in it, so that after his reincarnation, he can be born with Buddha nature and enter the path of my Buddhist sect. The three Bodhisattvas are responsible for supervising the underworld and conducting the eighteen levels of hell. So that the people of the world can know that even if they are reincarnated, there will be my Buddhist sect doing the cause and effect of the aftermath of the aftermath. Anyone in the world who offends evil and enters hell with evil can have the opportunity to put down his butcher's knife and become a Buddha on the ground! Go. Remember, remember!"

"Amitabha, I will never become a Buddha unless hell is empty!"

The three Bodhisattvas and the Ksitigarbha Bodhisattva all bowed their heads, but then they came out of Lingshan and entered the underworld. From then on, hell changed his surname to Buddha.

This time, the Buddhist ruled the underworld, which inspired the Three Realms.

What do you think?

Buddhas supervise the six realms, and of course they will not cut off cause, effect, good and bad by their own likes and dislikes. If they do this, it will violate the heavenly way and will be punished by that heaven. Therefore, although Buddhism replaces the witch clan to supervise the underworld, there must be a magic weapon that can cut cause, effect, good and bad, and determine the good and bad by life, death, and good and bad by people.

Therefore, the Buddhist general led the divine banner to Zhao Gongming, and asked him to turn the wheel to become king, and do the things that determine the cause, effect, good and bad. He also used the twelve-grade golden lotus to nourish the branches of the seven treasures, and turned them into a pen, and gave them to Ksitigarbha Bodhisattva and Zhao Gongming, and made them the things that determine the good and bad things that determine life and death.

However, although Buddhism also has to act fairly, the Tathagata Buddha is not a person who is willing to return without success. His most insidious plan is to ask Ksitigarbha to lead the Buddhist son. Anyone who has the opportunity and good fortune, or who has the chance to change the number of auras in the heavenly world, will be used by the Ksitigarbha King, and before he is reincarnated, he will be infected with the cause and effect of Buddhism, and he will be born with Buddha nature, but will be destined to be with Buddha in the future. In this way, over time, the Buddhist will not be able to do anything.

There are also the three Bodhisattvas who supervise the affairs of hell, but they are doing things that will please the whole life. Everyone knows that they will be punished for making mistakes. Even if they die, they will go to the hell of reincarnation and will never be reborn. But now, it is good. Zhao Gongming turns the wheel to become the king, Ksitigarbha King takes the Buddhist son, and the three Bodhisattvas save people in hell, but give these capable but make mistakes, cause and effect but have unlimited futures, a place to escape the punishment of cause and effect.

From then on, the Buddhist generals have truly become a place that accommodates many destined people in the three realms. Of course, it can also be said that the Buddhist generals have become a place that contains defilements and dirt. The Western Paradise will flourish again, and those who are afraid of the revenge of cause and effect will surely take the path of tricks and enter the Buddhist generals.

This Buddhist sect has been committed for thousands of years. At this time, a dream came true and finally there was a great world. I would not mention how the Buddha was concerned about it, nor would I say what other forces would think about seeing the Buddhist sect so prosperously. Just talking about the newly-seen Dijiang is not a fuel-saving lamp.

In the East China Sea, in order to congratulate the witch clan on its return, Huang Jing also had a big banquet for guests all over the world. Many hermits came to visit him. Even if they could not please the subordinates of the Cheng Sect, they would not offend the Emperor Jiang Zu Witch. Many people with supernatural powers who had not appeared in the world for many years also came to the door to congratulate him with a smile on their faces. This grand event was evident. Although Kong Xuan and other great supernatural powers had never been there, they were under the Cheng Sect. After all, they were inexplicably happy that they could curry favor with Huang Jing.
Chapter completed!