At this time, the beautiful pocket in front of the green gauze tent had already been set up, and the steps were covered with grains and grains from the common people. Empress Changsun held Xiao Yaya in one hand and suddenly spoke in a stern voice to the seven girls standing opposite, saying: "Food is the most important thing for the people. Women who are in charge of the family are good. The grains cannot be thrown away, and there should be many grains."

The seven girls opposite suddenly raised their feet and then bent down and crawled on the ground at the same time.

One by one, two by two, the food given by the common people on the ground must be picked up before the bride pays homage to the church.

This is the traditional virtue of the Chinese nation.

Be thrifty and do not waste it. Even if you have a wealth of money, you have to pick up the food when you fall on the ground.

Empress Changsun spoke again, saying with joy: "Praise, hardworking and gentle, saving and good fortune. If my family can get a virtuous daughter-in-law, why not have a prosperous life? From now on, the family will be good, and you can get a high place when you get married."

Climbing altitude?

It's indeed a high place!

But seeing A Yao alone leading the way, Cheng Chuxue and six people followed behind. After the seven girls picked up the food, they slowly walked up the steps built by Jinxiu's pocket.

The beautiful pocket contains grain and bags, and building steps means one step higher than another.

This is the Tongzhe before the wedding. I wish the younger generations better and better life after marriage, step by step, and better generation after generation.

After picking up the food road, climbing through the food pocket, waiting for the seven girls to stop, they stood in front of the green gauze tent.

At this time, many people had noticed that Li Yun pulled A Yao to the side by side with him.

Cheng Chuxue was six people behind, slightly behind.

...

"Look, look, I'm finally going to have a church." The crowd was filled with whispers of excitement, and the people stood on tiptoe and poked their necks.

"How can I worship this church..." This is not the voice of the common people, but the concerns of a group of ministers in front of the government.

The worship of the early Tang Dynasty is just like later generations, the customs that the Chinese nation has passed down for thousands of years, and the worship of the wedding day is the same.

One bow, heaven and earth!

Two worships, high hall!

Three bows, husband and wife!

The worship of heaven and earth is simple. Building a green gauze tent is to worship the heaven and earth. The green is the color of the sky, and the chard represents the clouds and sky. Being in the green gauze tent represents the wedding to heaven and earth.

It is simple to worship a husband and wife. Li Yun is the groom and A Yao is the main wife. Although today we also marry a common wife and a concubine, there is no such thing as a saying in ancient rituals that we can only worship once a day. Both men and women are here, and we can just worship each other.

Both the worship of heaven and earth and the worship of husband and wife can be solved, but this worship of high hall suddenly becomes embarrassing.

Li Shimin is just Li Yun’s uncle, not Li Yun’s biological father.

Empress Changsun is just an aunt and cannot serve as a high court.

The saint priest of the grassland is his own mother, but the saint cannot accept the kneeling of worship. One is because of being single, and the other is because of alien races. If there were only these two reasons, the Han family would be tolerant of kindness. The most important reason is that the saint and Li Yuanba did not combine.

The so-called union in ancient times meant the formal marriage of the Ming media. Even if it was a concubine bought from the family, it had to be carried in from the small door to be considered a rule.

If you have not gone through this step, it is called "Unbian" in the Chinese tradition.

A woman who has never been a family member cannot enter the clan forest after death. Even if she has given birth to a child, she is destined to have a lifetime of regret, because she is never the one who her husband has come to the house.

By the same token, if Li Yuanba is alive, no matter how many women a man has, he will belong to Weijia if he has not been married. What does Weijia mean? It means that he has never started a family and a career. No matter how powerful this kind of man is, he is not even qualified to help people with weddings and funerals. (For example, there was an online writer in later generations called Shanxia Huishui. He was poor and could not afford a banquet when he was young. As a result, he married his wife for a traveler and married a few hundred yuan. He spent a day wandering in Suzhou. Although he also got a marriage certificate and had children, once there were weddings and funerals in the village, Shanshui was never qualified to help, because according to the old etiquette, he was a person who had not gotten married. By the same token, his wife was a person who could not enter the clan’s grave, so Shanshui was particularly eager to make up for the wedding for his wife.)

This is the case with Li Yun now. His father Li Yuanba died because of his anal thunder.

Although I am the saint high priest who is the sacred priest who is threatening the grassland, I am sorry that I have not passed by.

In terms of Han etiquette, this is the foet who is occupied, similar to bandits and bandits robbing their relatives, at most he is a nominal lady in a village.

But Li Yuanba was not as good as the bandits. Sometimes the bandits and bandits had to show off when they robbed women. He was fine. He was so fucked by the king when he was forced to take the blame. After finishing the matter, he was so happy that he was angry and thundered. He was left with the saint high priest who was pregnant for ten months. Now even if he thought about it, he couldn't make up for it.

If you don’t pass the door, you won’t be a high hall.

If it is not a high hall, how can you worship?

It’s not that Li Yun refused, but that the saint high priest firmly disagreed. All the mothers in the world are the same, and everything cares about the children. She is afraid that Li Yun will be unlucky for her to worship her, so she would rather hide than attend her son’s wedding.

...

"This matter is really difficult to deal with!" In front of the government gate, a group of officials sighed. It is hard to say whether it is true or not. At least they all looked worried about their faces.

"What's the difficulty? The rules are determined by people!" The Duke of the State, who was born in a military general, was relatively straightforward, and said directly without regard for his vulgarity: "What is Gaotang? Gaotang is a high-ranking person. What is a high-ranking person? To put it bluntly, he is the living elders at home. If you want to say this, it's easy to solve, you civil officials are too pedantic."

Although these words were vulgar, they made some sense. The eyes of countless ritual officials present lit up. Even prime ministers like Fang Xuanling and Du Ruhui looked surprised. The old house grabbed the Duke who was talking and said anxiously: "Cheng Zhijie, tell me what solution is. If it can be achieved, please report it to Your Majesty quickly."

It turned out that the person who spoke was Lao Cheng. The hob meat laughed very proudly and said loudly: "Isn't there any saying that people have adopted the inheritance and substitution? Let the Lord of Bohai adopt His Majesty as his son, and then worship His Majesty and the Empress. Isn't this etiquette of worshiping the high court completed?"

The old house turned dark and immediately shouted: "Nonsense, the previous king of Zhao had only one son, and the three royal branches could not be cut off. If the Bohai king was adopted by His Majesty, wouldn't it be like digging the tomb of the previous king of Zhao? It's gone after that, how can we talk about inheritance?"
Chapter completed!