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Chapter 222

(Thanks to my miss q, nwb1234, Xingziyun, Ye Huifeifei, the truth of the passing of history, thank you!)

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At about seven o'clock in the morning, the sky broke and the dawn was slightly bright, and the Dahemo Club had already gotten up. Since one man killed the giant bear four years ago, he joined the Huwei Department of the Hebian Tribe, and started from the lowest guard team leader, and has always become the guard officer of the Hebian Tribe's leader Tama Shishali. In the past four years in the Tama tribe, he had already developed the habit of getting up early. Although his movements were kept to the minimum and tiptoe, he still disturbed his wife Yilan's dream in the bear-skin mattress behind him.

Yilan's eyes were drowsy and her eyes didn't open, and she asked her husband in a lazy voice: "Master Yi is afraid that he hasn't gotten up yet at this time, why are you rushing?"

"From today, I will serve under Yi Shuai, I have to prepare early." Mo Hui replied casually, walking to the brazier to remove the kettle still on the charcoal, and pouring it into the basin and adding cold water to wash. From today on, I will temporarily join the Wuzhou army, and he wants to leave a good impression. After all, his identity will be different. After the Khitan formed an alliance with Wuzhou, his father who became the deputy leader of the alliance and the head of the Khitan army has officially stated that while Yi Feng was asking the officers to help train the new Khitan army, the ten Khitan tribes also selected young children from various tribes as reserve officers and sent them to Wu.

The state army learns to command troops. Of course, these selected children are basically the children of the leaders of the tribes of all tribes, and they go to the Wuzhou army to learn to lead troops to fight. But there is also a layer of tacit intentions that the Khitan nobles and the Wuzhou army will also become protons. These noble children will return to Huaihuang with the Wuzhou army and become protons of the Khitan and Wuzhou army alliance. Of course, the two sides have agreed that as early as one year or at least three years, the Khitan trained noble children will return to their studies, and then another group of young Khitan noble children will take over them in Huaihuang for training.

The Hebian tribe suffered a lot this time in the Tiel invasion, but after all, the lean camel was bigger than the horse, and two tribes were even more damaged than the Hebian tribe. His father Duluo quickly got very close to the Wuzhou army and thus once again settled in the position of the leader of the Khitan army. This time, the Hebian tribe occupied the quota of the first battalion in the five main camps of the Khitan army. In addition, his father also organized the Tama tribe of the original Hebian tribe into a cavalry regiment, and showed great courage. He even immediately included the eldest son Mohui on the list of the first young children to be trained in the Wuzhou army.

Leaving the familiar Tama tribe, putting down the position of Tamashishali and going to Wuzhou Army for training as a qualifier. This was not a very happy decision for the Moscow. In fact, with his prestige in the tribe, he had long been the number one warrior among the young generation of the Hebian tribe, and he had been the leader of the tribe for several years. Unfortunately, he had no say in this matter. His father removed him from the position of commander of the Guards in Tamashishali with just one word. Moreover, the current Tamashi is also undergoing training. He will soon change it to the cavalry guards regiment in the Han army, and he will not do much to stay. Of course, he did not want to leave the tribe, and he did not have any idea of ​​making a chicken head rather than a ox tail. The most important thing is because of Yi Feng, or because of Chen Hua.

When Yi Feng was still called Yuanhao, he had a good relationship with Yuanhao and Chen Wu. He regarded Yuanhao as his younger brother and Chen Wu as his younger sister. Because he was arranged by his father to learn Han culture from Xu Deyan since he was a child, he grew older and became more and more interested in the young women of the same tribe who had hair on their hair. The Khitan hairstyles have always retained the habit of hair hair.

That is, a hairstyle that shaves a part of the hair. The most common hairstyle for Khitan men is to cut off the top of the head, cut the surrounding part short, and store two long strands of hair on both sides of the head, hanging on the side of the ears. Secondly, there is a common style of hair, which is to keep a small strand of long hair on both sides of the forehead, or braid or sag naturally, and shave the rest or cut off. In addition, there are seven or eight hairstyles, but basically the hairstyle that shaves most of the hair and retains a small portion of the hair.

The Khitan women are similar to Khitan men, and they also have this kind of hair style. Women's hairstyles are not as good as men's, but there are also seven or eight types. The most important thing is to shave the hair from the forehead to the edge of the ears. Other long hair that has not been shaved is tied together with ropes on the top of the head. In addition, a small strand of long hair is split on the left side, braided into a braid, wrap around the forehead and then folded back on the top of the head, tied together with the tied hair, and the long hair behind the ears and the head is draped down behind the body. There are also those who only retain a bunch of long hair on the top of the head, or simply cut it into short hair, or retain all hair, but cut it a little short, all of them are slightly folded back, and spread out on the back of the shoulders...

These hairstyles are the traditions of the Khitan people for hundreds of years, whether they are the Qingniu or the Baima tribe. But Mohui seems to be difficult to accept. Whether it is the hair cut off the forehead to the temples, all cut off, or all the shawls left, in the view of Mohui, who taught Confucianism and Han culture by Xu Deyan, this is a barbaric expression of inconsistent with etiquette. It is precisely because of this that Mohui, a Khitan warrior, did not have hair, but tied his hair like Xu Deyan, and even his clothes were changed from the traditional Khitan left-sided robe to the Han-Wei style Han-Wei style Han-Wei style Han-Wei clothing. From this point of view, Mohui is somewhat more beautiful than blue than blue.

Zi, compared with Duluo, a father who advocated Han culture, Mohui, the disciple of Xu Deyan, was several times more. Hu Yi, who were close to the Central Plains, had the habit of advocating Han culture, and the closer he got, the more he was. Just like the powerful Xianbei, he had fully promoted Han culture, and even moved the capital from Pingcheng in Daibei to Luoyang, the heart of the Central Plains. Later, he even fully promoted the sinicization, changed the Han surname, wore Hanfu, and used Chinese characters, etc. The Khitans of the Hebian tribe did not have much opinion on the behavior of the young clan leader's Ha-Han behavior. In this era, although the Han family had just experienced a period of division for hundreds of years, in the eyes of these tribes such as the Khitan, it still represented strength and prosperity.

However, the Mohui Ha Hanha is a bit special. At most, he advocates Han culture and learns Han culture, but he is still a Khitan in his bones. But Mohui is different. He has studied Han culture with Xu Deyan since he was a child, but he has difficulty accepting women of the same clan when he grows up. Not only that, he also gradually fell in love with his junior sister Chen Wu.

Originally, Mo Hui also knew that his master's wife intended to marry Chen Wu to his brother Yuan Hao, and this thought was buried in his heart. But after Yuan Hao disappeared, there was no news, and gradually his thoughts became alive again. But what he could not have imagined was that the Hebian clan would be attacked by the Tiel people and was seriously injured. But at this time, Yuan Hao appeared again, and he appeared as the savior of their Hebian clan. Yuan Hao, who appeared a few years later, had become the general of the Sui Dynasty, the governor of Wuzhou, the governor of Changning County, and held tens of thousands of elite soldiers.

.Not only that, he was the grandson of the emperor of the Han Empire in the Central Plains. This sudden change made the young clan leader who had several advantages in front of Yuanhao and could only look up to him. But because Yi Feng saved the Khitan, he could not have any other ideas. It was at this time that his teacher Xu Deyan revealed his true identity to his father. He was actually the princess of Chen who was destroyed by the Sui State several years ago. The gentle and virtuous master's wife was once the princess of Chen State. The Ah, who he had always loved, was the daughter of the last emperor of Chen State. The niece of the master's wife.

One is the emperor's grandson of the Sui Kingdom and the other is the princess of the Chen Kingdom. Yuan Hao and Ahh seem to be born together.

Mohui's father Duluo was a smart man. After hearing the news, he quickly made a decision to let his son Mohui completely break up with Ah Yu's thoughts. Mohui still remembers that after coming back from the banquet after the victory that day, he called him alone into the tent and said a few words to him with a sigh. The father said, "Son, Yuan Hao is not the child who was wandering in the grassland in the past. He is now called Yi Feng, and maybe he will be called Yang Feng or something in the future. He is the Duke of the Great Sui Dynasty, the General Manager, and the grandson of the Emperor of Sui State. And Ah Yu, you know now. She is also a princess of the Chen State. Even if she is a princess of the fallen country, she is also a princess of the Central Plains. The emperor and the princess are born together."

Mo Hui felt a little depressed when he heard this and said to his father: "The prince and the princess are indeed a perfect match. After all, we are too weak. Even the Tiel tribe who surrendered to the Turks could beat us up and flee. We still have to rely on Yi Feng to rescue him. Not to mention that Yi Feng is a prince and Ah is a princess. Even if Yi Feng is just a general in charge of the Sui State, his son knows that he is not able to compete with him for women."

After hearing what his son understood, Duluo sighed and said, "Son, you have read a lot of Chinese books. If you know a Chinese saying, why should a real man have no wife? Let go of the concern in his heart. Although our strength is not as strong as Yi Feng, after all, he is Mohefu of the Hebian tribe. You are also the young leader of the tribe of more than 100,000 people. I thought about it and found you a marriage for you. The daughter of Su Zhi, the leader of the tribe of the Xi tribe, and the second daughter. It is said that the conditions are not bad. If you agree, you must make a reservation and marry as soon as possible."

This marriage took a lot of trouble. Su Zhi was the leader of the Xi tribe Ahui tribe, and the Ahui tribe is also the strongest of the five tribes of the Xi tribe. Therefore, Su Zhi was also the leader of the Kumo Xi army. If his son Mohui could marry Su Zhi's daughter, then even if the Khitan Hebian tribe and the Xi tribe Ahui tribe were married, he would have a stable and reliable ally within the alliance. What's more, he didn't tell his son one thing, and he had news that Su Zhi's eldest daughter, Man Yue, who had just lost her fiancé, was actually all parties.

The conditions are better, but Su Zhi seems to have intended to marry this daughter to Yi Feng. Although Yi Feng already has several women, this is not a problem. Duluo actually agrees with Su Zhi's actions, but unfortunately he does not have such a suitable daughter. However, if the son marrys Su Zhi's second daughter and Su Zhi's eldest daughter marrys Yi Feng, the son will not only not compete with Yi Feng and offend Yi Feng, but will also become a brother-in-law with Yi Feng because of this. This is a great good thing.

Duluo did not tell his son about these things, and his son didn't need to know these things. In short, he is the father for his son's good, and by the way, for the tribe.

After washing his face and rinsing his mouth, Mohui trimmed his beard again, thinking about what clothes to wear today. It is now November weather, and it is snowy outside and the weather is very cold. Although it is warmer in fur, after thinking about it, he still opened the box that Yi Feng gave him. It was a complete set of military uniforms and armor. Brand new clothes and armor, Wuzhou Army's regiment-level military uniforms and armor. From the inside to the outside, there is a complete set of fine linen underwear, silk robe on the outside, paired with a jacket, fur coat and cloak, and a set of steel plate armor that was carefully polished and made of hand-made and carefully polished steel blades, as well as a command knife.

Put on a brand new military uniform, put on the half-body armor with a navy blue, paired it with a sword, holding the helmet in the left hand, Mo Hui looked down at himself in the water basin. He was already young and strong, after wearing this set of Chinese-style armor, he became more majestic and energetic.

Looking at that shadow, Mo Hui felt very complicated.

Just from this set of military uniforms, you can see the power of the Wuzhou Army. Such a set of armor is also a treasure-like treasure in the entire Hebian tribe, but this is just a batch-type armor in the Wuzhou Army. Although it is marked as a distribution of regiment-level officers, in fact, as far as he knows, in the Wuzhou Army, the officers are very rich because of the high rewards for food and salary, and many officers are specially customized. In fact, many battalion-level officers, even team-level officers, can upgrade their own team-level officer-level armor to this type of armor with just a little money. Even battalion-level officers have few people who really wear this kind of road goods, and their armor is stronger, lighter and better.

Think about the Tama tribe he led at the time. Although these guards were the most elite guards of the Hebian tribe, most of these knights did not even have iron armor. Look at the Wuzhou army. After defeating the Tieler people twice, the thousands of iron armor seized were seized, and they just treated it as rubbish rubbish. Finally, they gave it to the three Xi Khitan tribes at a cheap price.

It was after seeing Yi Feng's strong strength that Mo Hui finally stopped thinking about Ah Yu. He followed his father to visit the leader of the Suzhi tribe of the Xi tribe, Ah Hui tribe, and then happened to meet Suzhi's second daughter Yilan. After meeting each other, they felt good about each other. Yilan was not much shorter than him and looked very good. What satisfied him the most was that Su Zhi was also a vassal who admired Central Plains culture. He himself could speak Chinese, and his daughters had been taught by Han teachers.

This is Chinese, and even dressed in Chinese, they are similar to Han people. With this, Mo Hui felt very satisfied. He thought that marrying such a woman, although she was not a real Han daughter like Ah, was quite good, so he asked her father to marry the Su family very happily. Then both families struck while the iron was hot, and while Yi Feng and several families were there, they would do a good job quickly. They prepared the wedding in a few days, and then held a wedding directly, held a wedding banquet, and got married by the Raole River.
Chapter completed!
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