Chapter 004: Incense Willing Power
[Happy New Year's Eve, the magnificent spirit is soaring.]
"Shidao, it's indeed a Shidao monk."
Zhuang Buzhou looked at it all night, and from the fact that he absorbed and refined his vows and exuded his divine power, he could be sure that the young man in front of him was just a divine monk. Now he doesn’t know what level his cultivation level has reached. From now on, his divine cultivation is definitely not high.
According to what he knows, the cultivator of God is one of the top professional heritages.
They also have their own divisions, which are not much different from orthodox ninth-grade monks.
Their internal honorific titles are: demigod, quasi-god, true god, heavenly god, god king, god emperor, god emperor, god emperor, god master.
The innate realm spirit master is equivalent to a demigod in the divine way. The quasi-god is the foundation building realm. When reaching the true god, it is the earth evil realm.
This divine way is very special, full of various taboos, and is almost one with the believers and sentient beings. One is damaged and one is prosperous. Because of faith, wars often break out between gods and gods, and what they fight for is the power of incense. People fight for a breath, Buddha fights for a stick of incense. The crushing between believers is even more cruel and terrifying. Especially for gods with the same priesthood, it is almost incompatible with water and fire.
Once you kill the other party, you can plunder the divine nature and increase your own understanding of the priesthood. Your understanding of the laws will be more profound, which will help you to advance faster and break the shackles of promotion.
From the breath I felt, I could feel that this young man might be a divine cultivator of the Water system.
The most important thing is that he actually has a divine character.
When practicing divine way, first open up the divine realm. Just like opening up the inner world, they are just using the power of incense and vows to open up the divine realm in their bodies. At this time, the divine realm is very fragile. They need to constantly spread their faith, absorb a large amount of incense and vows to stabilize the divine realm. Then, in the divine realm, a divine pool is nurtured. The divine pool can pull the souls of believers in after death, and then transform through the divine pool.
Become a divine servant connected to the life of the gods. These divine servants can provide the power of faith to the gods, but this type of divine servant is closely related to the divine realm and is inseparable. The daily prayer produces only one-tenth of the same believers as they were in their lifetime. Their victory is indestructible in the divine realm, and the divine servants will not die naturally. They are truly gods dedicated to their faith throughout their lives. Moreover, gods can train divine troops in the divine realm.
That is an important means for the gods to conquer the outside world and a powerful means of the enemy.
How to train top-level divine weapons and generals? It requires the ability of the gods themselves. The war between gods and gods is even more a collision between the divine realm and the divine realm. The divine weapons and generals fight each other, and ultimately determine the direction of the war, life and death, survival and death.
Gods can train divine weapons and generals, but they can not only select from believers, but also choose from various powerful races.
If a god can cultivate to an extremely high level, the divine realm will transform into a divine kingdom. In the divine kingdom, the divine servants will be more real, and the bodies cast by divine power will be clearer and more real. Even in the divine kingdom, children born will be reproduced. Such reproduction and birthed children will still be believers of the divine servants. They are born to engrave faith in their souls, and are indelible in their flesh and blood.
Innately open up the divine realm, build foundations and condense priesthoods, cast divine natures, and transform into divine kingdoms.
And now, the young man in front of him actually had a divine character first.
In this case, either he acquired the Lordless Divine Character, inherited it, and embarked on his own path to the divine way, or he was the eternal god who revived again and began to walk the path to the divine way again. No matter which one, he could understand that his strength could not be measured by his own realm.
"Interestingly, this town is in a drought. He is a water-based divine cultivator who appears here. What do you want to do? Do you want to preach?"
A thought flashed through Zhuang Buzhou's heart.
Didn't let Yingyi come back.
Instead, he continued to hide beside him and stared at him.
I only saw that after the young divine cultivator restrained his breath, Zhang Xiangyuan, wearing a blue robe, no longer had any pressure from the gods. From the inside out, he was just an ordinary person.
"Oh!! People's hearts are really hard to understand!!" A sigh came from Zhang Xiangyuan's mouth.
"When a person's heart is pious, the faith vows are made unprecedentedly pure, and prayers when a person hates to a certain extent still have the same pure vows, and they come even more huge. People have seven emotions, six desires, joy, anger, sorrow, joy, love, evil, and desire, all of which are elements that cause people to be crazy. However, if there is sufficient incense vows, the speed of this divine improvement will be beyond imagination."
His name is Zhang Xiangyuan, and he was just an ordinary person. He fell into a cave during the process of collecting herbs. In the cave, he had an adventure and found a stone box. In the box, there were two things, a jade slip and a broken divine character. It was the divine character of the water god, and it also contained a priesthood of water. In the jade slip, there was a method of practicing the divine way.
After getting these, Zhang Xiangyuan was naturally overjoyed.
I feel that I have a completely chance to change my destiny and can embark on the road to becoming a god.
Then, with the help of the divine power in the broken divine nature, he opened up his own divine realm in his body. He officially became a Shinto monk. He embarked on the path of divine cultivation, but after embarked on the Shinto, he realized that Shinto was so difficult.
The demand for incense voluntary power is too great.
If you want to grow rapidly, you must set up a temple, pass on the tradition, develop believers, and make all living beings believe in themselves. Naturally, you can enjoy the incense and vows of sentient beings, condense the divine body, temper the divine nature, enhance the priesthood, and further enhance your own divine position.
However, this makes others believe in themselves, and it is not a matter of course. First, you must truly believe it. Otherwise, even if you can express your faith and wish, there will be many impurities in it. If you absorb them, you will not know how much effort it will take to temper the impurities in it. It will not be worth the effort. The real incense is poisonous, but you have to pursue it.
Moreover, the belief in Taoism lies in the word "dissemination", and if it is not spread, it cannot be spread.
Before becoming a Shinto monk, he was an ordinary person. It was so difficult to spread his faith.
There are no other ways in the Shinto.
Many divine practitioners use missionary means to expand their believers.
Mission is not easy. After all, if it is not effective, how can people believe in you based on your empty words?
This involves the relationship between prayer and fulfilling his wish. If a believer prays to Zhang Xiangyuan's divine name and Zhang Xiangyuan agrees again, as long as his wish is fulfilled, the vow power issued by the believer when he prays can be truly absorbed by him. On the contrary, if he agrees but cannot be fulfilled for him, the absorption can be absorbed, but he will bear the cause and effect, and there are distracting thoughts in the vow.
This is the poisonous incense and will subtly change the temperament of the gods.
Speaking of this, I have to talk about the two forces that gods can absorb, one is the power of faith, which is the power that believers emit when they believe in someone.
Another type is the power of prayer and vow, which is a power that requires helping people realize their wishes. The two are collectively called the power of incense.
"It's time to preach, the first step is the most difficult. However, this Zhenxifu is now the most suitable place for me to preach and spread my faith. As long as I have a true believer, it will be easier in the future. I, Zhang Xiangyuan, don't have to be a preparatory god, come to an end in person."
Zhang Xiangyuan couldn't help but shook his head and sighed.
Everything is difficult at the beginning.
"Zhang Xiangyuan?"
When Zhuang Buzhou heard this, he nodded secretly, and had already recorded his name in his heart.
I was still very curious about what he was going to do.
This western prefecture in the west is simply a natural fertile land for Shinto monks. If anyone can end the drought, he can instantly harvest a large number of believers and a large amount of incense and vows.
However, good and evil are things that are swaying from side to side. No one knows what will become.
At this time, I saw Zhang Xiangyuan looking at the rising sun. A white light flashed on his body. Suddenly, his appearance suddenly changed. He turned into an old man in his forties and fifties. His face was full of vicissitudes. At some point, there was a cane transformed from the roots of an old tree in his hand. The blue robe on his body also turned into a white dress. Only his eyes seemed to have experienced vicissitudes and were extremely deep. The whole person had a kind of intimate atmosphere.
"Divine power changes, blinding methods."
A strange color flashed in Zhuang Buzhou's eyes.
If you understand it in your heart, the gods will intimidate believers with their divine power, attract believers mysteriously, and conquer believers with their clergy.
He could not reveal his true body and let himself lose his mysterious color.
Without saying much, I continued to watch.
After carefully examining his current image, Zhang Xiangyuan couldn't help but smile indifferently and murmured to himself: "Well!! This is a good look. Now there is no one around me, so I have not set up a temple, passed down the name of the god, nor have I believed in my gods. Everything must start from the beginning, start by begging for alms and accumulating good deeds. When the money from the temple is transformed into full, you can set up a Taoist temple and sculpt my golden statue. Pass down the name of the gods and believe in it. Only then will you be on the right track."
It is not a matter of course to establish a Taoist tradition, nor is it that you can establish it just by having money. The Taoist temple established like this is not effective and is far from the orthodox method of practicing the divine way.
Chapter completed!