This is the case with European culture and the understanding of civilization. When digging out human sites, we must first define several signs. If there is, civilization will appear, and if there is no, it is not. Why? It is better to be a subconscious mind that I am stronger than me, I am richer than me, and I have the final say. They classified the countries they came into contact with, which is a civilized country, and that is a barbaric country, which has not changed for thousands of years.

Barbarian countries can be despised, barbarians can conquer, and even barbarians are not counted. They can massacre, sell, and enslave them at will. This is their tradition. In such a cultural consciousness, slave society is of course, and only feudalism can be made from top to bottom. Civilizations that are different from this tradition are the alternatives in their eyes, and they are the so-called barbarian countries. For example, the big fur bear in the snow is touched by the unified tradition brought by the Mongols, and is a monster. No matter how the same looks, it is not a civilized person like them.

Looking at the world with such a perspective, how could it be accepted by people of this era? At this time, the Han people were once occupied by northern nomadic peoples, and were beaten to a very embarrassing place, and even ruled, but they have always been the richest place in the world and a place of civilization. Even if the Khitan and Dangxiang could not be defeated, they took the initiative to sinicize the upper class. The knowledge Du Zhongxiao learned was that the Han countries were defeated twice and were trampled on by a large group of countries one after another. Not only the regime, but also the economy and culture were completely defeated, they forcibly threw away their traditions or changed them, and taught them completely with a new look. Of course, they would be regarded as monsters when talking to people of this era.

Seeing Wang Anshi and Han Jiang's somewhat confused eyes, Du Zhongxiao smiled and said, "We scholars, of course, need to read history. If we don't read history, we will not know the world. For thousands of years, it has been nothing more than three dynasties, Shang and Zhou, and since the Qin and Han dynasties. What is the biggest difference? Why do we divide it like this? Of course, it is from the perspective of whether the court governs the world or not. The county system is a unified unity, but officials have feudalism, which is a complete unified unity. Is there any harm in officials having feudalism? Both of them have been officials for many years, so they naturally know the harm. If you have the means to control the officials and officials under the jurisdiction, that is your ability, and if you can't say it, there is no harm. Therefore, the core of governance is everything from feudalism. How to break feudalism and stabilize the world."

"As I said just now, the core lies in two words, one is the word "power" and the other is the word "money". Now it is easy to say. The court has a way to do business, make money by its own industry, print money, make money by a reasonable monetary system, issue bonds, make money by the money earned by debt. Think about it again, there are many ways, not just relying on money, grain, taxation. Why do you say that? For the court, the more tax the expenses rely on taxation, the more likely it is to be influenced. For example, the tea method that changed several times in the past few years. For every change, you must first worry about the merchants who sell tea. They lose their capital and no one sells tea in the future.

What should I do? On the contrary, although some officials mentioned that tea-growing people in the mountains will not consider them when they really change the tea method. Therefore, the more the court's expenditure does not rely on taxes, the less they will be controlled by the forces when governing. This is the fundamental, without this fundamental, many things will not be done. With this fundamental, the court will collect the world's financial power. With the financial power in hand, the government can do whatever it wants. Receive local money and grain to the three departments and use taxes to regulate the world's financial resources. That is just to share the financial power with the forces in the world, without really controlling the financial power."

The cakes I often talked about in my previous life sounded very reasonable, but in fact it was completely unreasonable. What cakes did the regime divide? I had to go in and divide a piece of cake to eat enough. How much ability can I have to adjust? With more people, whether it is a company, a company, or a school, I know that I run a canteen, so why doesn’t the regime know? I have a canteen, so I don’t rely on sharing a piece outside to eat.

"But taxes must be included, and it cannot be exempted. Why? This is financial power. Holding the financial power of the world, we must let everyone know it. Tax is to let them know where the financial power is. Let the people of the world know which is taken care of by the court, which is suppressed by the court, and which is let go."

Han Jiang said: "Isn't this money? After all, money and power are the same."

Wang Anshi shook his head: "No, this is power, not money. Taxes are the power in the court to collect the world's money. It is not necessarily money, but also food, a servant, and moved to the border. Many. Han Wu moved the large households to Guanzhong, and it was still power after all."

Du Zhongxiao said: "Yes, this is power, wealth and power is only part of money. With wealth and power, money will not be difficult to govern. In this world, money cannot fight power. So without power, the rich will be rich after all, and they cannot become powerful. Are rich people expensive? Of course, they are also noble people. They eat well, drink well, have cars, live in a car, and live in a courtyard. They don't know much better than ordinary people. In life, they are all born and raised by their parents, and their parents have what they have, and they will never be empty. In other words,

Who doesn’t want to marry and have a descendant? With the inheritance of descendants, they also think that they have children. Of course, rich people think that their descendants will always be rich. But as long as they don’t have the power to stay with them, they will pass on them. The descendants are successful and have nothing to say. If they don’t work hard, money cannot be exchanged for power, and they will keep wealth and honor if they do evil. Therefore, to break feudalism, the first thing to do is to destroy the money of the power can be exchanged for power. Local governments must not ask for money from the power. If this is done, the rest will be fine."

"The court governs local governments, with officials, officials, and officials. Each has its own responsibilities and is divided into duties. The bureaucrats and courts can be transferred to promotions and appointments. Officials and officials are local, officials are divided into official power, and they are not capable of ordinary people. Officials are inevitably feudal. They rely on their own abilities to achieve that position and have their own expertise. I call them professionals. Mission is errands, and the real people are actually these people who work. If officials want to be authoritative and underestimate officials, they must be able to control the servants. Otherwise, officials will not be fooled by them.

For those who work, it should be the local slaughter. It is best not just those who run errands and do miscellaneous things, but everyone can recognize words, and even use servants to copy documents. The method of round-trip is actually to use the supervisors. If officials use their power for personal gain, they can only harm some people and thus gain benefits. If they harm people, one day the victims will come to round-trip and do business, and their treacherous and private affairs will be difficult to hide. Therefore, officials should hire them to eat by their abilities and make them eat well and wear warmth. The servants cannot be hired. Even if the court is loose in money and food, they can be given some subsidies and subsidies, and the principle of round-trip will not change."

It is often said that bureaucracy is an official, and they are all officials. In fact, the governing personnel of the regime have many divisions of labor, officials, officials, officials, and servants, and their own powers. They have their own scope of power and their own powers. If they are mixed together, they cannot explain it. The control of the court is enhanced, and it is very difficult to control bureaucrats. Appointing officials has their own term, and avoiding the system can solve most problems. If the law is strict, many things that use power for personal gain cannot be discussed. For example, in this era, you must serve as an official hundreds of miles away from home. Under the rule, you cannot have relative assets, you cannot marry a wife and concubine under the rule, and so on. It is to require officials to have no interest entanglements with the place where they govern. As long as there is a conflict of interests, you will open the hole, and the hole will become bigger and bigger. A hole with a big needle hole will come in and fight the big wind.

The feudal power has already used the official system, term system and imperial examination system to impose great restrictions. The grace is not feudal, but a reward for officials. It is not impossible to realize it after the time comes. If you collect the financial power, there will be more institutional methods.

Speaking of this, Du Zhongxiao smiled and said, "We are officials, and it's easy to think about it, but I think it's quite easy. After all, what I just said is nothing more than taking the power of the world into the hands of the court and controlling the financial power of the world. The officials have great power. What happens after the power is great? Of course, is it just supervision? Isn't the censor just admonished and the local supervisors do these things? But is this enough?"

Speaking of this, Du Zhongxiao looked at Wang Anshi and drank a glass of wine. In history, Wang Anshi reformed the Censorate officials and the opposition occupied the Censorate's personnel rights. In the end, he brought the Censor's personnel rights to the Prime Minister. This change was of great significance and was the basis for the emergence of a large number of power and prime ministers in the Song Dynasty later.

Putting down the cup, Du Zhongxiao said: "Just said, although Qin died in the second generation, all generations of Qin politics are practiced. Qin politics is from top to bottom. If the censors are just like this, isn't it still Qin politics? It's nothing but the court did not before. Now there is an iron stick that can be inserted into the bottom and has the ability and means to control the people in the world. In addition to reading history, we scholars also need to read all schools of thought. This is another thing. The world's affairs are in harmony with one and become one. The court uses officials to govern the people, and of course they must use the people to supervise officials, and they can be perfect. Mencius said that the heavens listen to the people, and the censors should supervise officials based on the hearts of the people, rather than just from the top to supervise officials. I call this the hundreds of refining officials turning into soft fingers, and an iron stick turns into a circle."

"The news of the censors cannot be said in detail, but should really collect the heart from the system to supervise the official. It is more difficult to be a good official than to be a good official. Only by being a good official can I do this job well. If one day I can do this for the censors, I can consciously be better than on West Jing Road."
Chapter completed!