The detailed origin of this ghost and god is not recorded in the record book of the head sect. It only says that the other party made an agreement with the ancestors of Taiyi Sect in their heyday.

However, the records in the head of the head record book are not 100% accurate. This is not because of what the ancestors of the ancestors intentionally concealed, but because of their limited knowledge and experience.

After the reconstruction of the Taiyi Gate in the Daheng Mountains, many information about the Taiyi Gate in its heyday was gradually lost.

As an old man who has survived Taiyi Sect since his heyday, he has mastered many secrets of Taiyi Sect.

Moreover, this person has a very tight voice and will not easily disclose the information they know until they need it. Even when facing his fellow disciples, the same is true.

The Sword God General thought for a while before he could tell some of the information he had.

In the Taiyi Sect at its heyday, many powerful people emerged. In addition to cultivators who took the regular path of cultivation, some cultivators also embarked on other paths of cultivation. For example, the path of ghosts and gods is a relatively rare path of cultivation.

Cultivators with at least the Golden Pill stage can take the initiative to throw their souls into the underworld and embark on the path of ghosts and gods if they lose their body for some reason.

The Great Way of Ghosts and Gods and Ghost Cultivation are essentially different.

Ghost cultivator is a complete evil heretic, and the great way of ghosts and gods is a branch of the right way.

To embark on the path of ghosts and gods, we must give up everything in the world and practice in the underworld with a pure soul.

The Sword God General did not know much about the specific cultivation methods of the Way of Ghosts and Gods. He knew little about the situation in the underworld.

With the foundation of Taiyi Sect in its heyday, a large number of cultivators embarked on the path of ghosts and gods.

Among these cultivators, they have achieved achievements in the way of ghosts and gods, and have cultivated into powerful ghosts and gods.

After the cultivator becomes a ghost cultivator, his temperament often changes greatly. Taking the path of ghosts and gods also has a great impact on his temperament. Moreover, after entering the underworld, even if he succeeds in his cultivation, it is difficult for him to interfere in the affairs of the world.

Even cultivators from the same sect or family may not care much about their previous sects and families after becoming ghosts and gods. It is normal for them to regard their fellow sects and clans as passers-by.

However, in the eyes of Taiyi Sect monks, ghosts and gods who came from Taiyi Sect always feel a little close. They seem to be more reliable than other ghosts and gods.

In his heyday, the true king of Taiyi Sect Yuanshen spent a lot of money to communicate with fellow disciples of the underworld, and reached an agreement with them to exchange interests.

Like the ghost and god that Meng Zhang worshipped back then, it was probably a certain ancestor of Taiyi Sect. According to the agreement with the Zhenjun of Taiyi Sect, he introduced the junior disciples of Taiyi Sect who met the conditions into the trial place.

After all, Taiyi Sect was an extremely powerful sect of the Yuanshen, and its heyday was far stronger than the entire Jiuqu Alliance. Before the disaster of extermination, the ancestors in the sect would definitely leave various tricks.

For example, when Zhenren Zhou Qing got the Void Cauldron, gathered his fellow disciples, and fled to the Daheng Mountains to rebuild the Taiyi Sect, it should be the move of the ancestors of Taiyi Sect.

Since there are seniors from Taiyi Sect who have achieved ghosts and gods in the underworld, maybe they have some arrangements and arrangements.

At least as far as the four guardian gods and other gods know, Taiyi Sect has no senior masters left in the world of the world. If you want the Void Cauldron to recognize Meng Zhang, the head of the sect, you may have to start from the underworld and use the power of the senior ghosts and gods.

The Sword God General suggested that Meng Zhang could sacrifice to the ghost god again.

First of all, this person is probably a predecessor of Taiyi Sect, and he should have more or less talked about some incense and passion. Even if he is unwilling to provide help outside the agreement, he should not kill the younger generation.

Secondly, when Meng Zhang was performing sacrifices, the four guardian gods were guarding each other. If the situation was wrong, they could help Meng Zhang interrupt the sacrifice and escape in time.

After all, this is the world of the world. Even if ghosts and gods are powerful, their power will be greatly limited and they cannot do whatever they want in the world.

Meng Zhang dared to sacrifice to this ghost and god back then because he believed in the records in the head of the sect’s record book. Sacrifice to ghosts and gods and prayed to lead to the place of trial. That was the agreement between the ancestors of Taiyi Sect and ghosts and gods.

In addition to the agreement, it is still dangerous to sacrifice to ghosts and gods for other things.

Therefore, the Extreme Sword God General did not force Meng Zhang to agree, but only made his own suggestions.

After working hard to get the Void Cauldron, Meng Zhang felt unwilling to accept it because the spirit of the weapon did not recognize it.

He thought about the proposal of the Sword God General and felt that the risks were controllable and acceptable.

However, he did not agree rashly, but instead suggested that he needed to think behind closed doors.

In fact, although Meng Zhang never took the initiative to reveal his identity as a Tianji master, he used Tianji technique many times in the sect, and the result of the deduction did not avoid the fellow disciples whom he could trust in the sect.

Some monks in the sect who were close to him had some more and less speculations about his identity as a Tianji Master.

But Meng Zhang never mentioned this matter, and no one would rashly spy on his secrets.

In Maple Leaf Mountain City, we naturally arranged a retreat and retreat place for middle and senior management like Meng Zhang.

Meng Zhang returned to the quiet room, concentrated his mind and calmed down, and began to use the Great Yan divine calculation to deduce the risks of this time.

That ghost and god are probably at least a fourth-level ghost and god, and Meng Zhang's deduction failed unexpectedly.

When his cultivation level was still low in the past, the technique of deriving Tianji helped Meng Zhang many times.

Now that Meng Zhang's cultivation is high, the level of the strong people he comes into contact with is also rising. He feels more and more that his Tianji Technique is being restricted.

Just like he tried to deduce the details of the area where the monsters occupied, he eventually failed.

In the area where monsters are occupied, although the monsters there are at most three levels.

However, the existence of monsters is naturally unwilling to the way of heaven. The areas occupied by a large number of monsters have strong resistance to the magic of heaven.

Of course, there are also many times when Tianji Technique comes into play.

Like before the last ambush of Yue Yuan Zhenren, Meng Zhang also secretly deduced it.

This action is not very risky, there is no danger, and the gains are greater than efforts.

With such a result, he dared to mobilize the Taiyi Sect masters and ambush them with all their might.

Although there is no specific consequence of the sacrifice of ghosts and gods, Meng Zhang also does not feel the fatal danger.

Although facing strong people who are far above their own level, their spiritual sense may not be reliable.

However, after repeated weighing, Meng Zhang decided to accept the proposal of the Extreme Sword God General.

With the decision, Meng Zhang no longer delayed his time and immediately took action.

Although it has been many years, Meng Zhang can remember all the details of worshiping ghosts and gods.

He quickly arranged the ceremony and prepared the sacrifice. Then, under the observation of the four guardian gods, he began to sacrifice to the ghost god.

Meng Zhang knelt on the ground in fear and fear, saluted respectfully, and prayed with great piety and carefulness.
Chapter completed!