Chapter 1818 First Battle
Meng Zhang's opponent was a half-man, half-horse divine descendant holding a spear.
When he was in the Junchen Realm, Meng Zhang had experience fighting against the gods.
After the Junchen Realm was cleansed by the immortals thousands of years ago, not only the indigenous gods were almost completely lost, but even the descendants of the gods were almost exterminated.
After the human monks came to rule the Junchen Realm, the descendants of gods who represented the indigenous power of the Junchen Realm were the targets of intense pursuit and eradication.
Truly powerful agods suffered heavy casualties and were almost rare to see.
The few survivors who were lucky enough to escape were just a bunch of crooked melons and cracked dates, and they couldn't hide themselves.
When Meng Zhang was still a monk in the Yuan Shen stage, he encountered a group of hidden divine descendants.
This group of divine beings were no match for Meng Zhang, so they had no choice but to flee in panic, allowing Meng Zhang to take away the small world he had managed for many years.
After the cleanup operation of Junchen Realm organized by Ban Xuejianjun, it is said that many divine descendants were surprised, including many powerful ones.
It is a pity that Meng Zhang was busy with the war in the West Sea and did not have the opportunity to meet the truly powerful among the gods.
Today, the descendant of Shenchang Realm who came to kill him made up for his regret.
The Shenchang Realm and the Junchen Realm originally had many similarities, and the indigenous gods and descendants of gods in the two worlds had a lot in common.
The centaur and half-horse guy in front of Meng Zhang not only has the strength to return to the Void Stage, but also has a strong bloody aura. He can kill countless people at a glance.
In the Shenchang Realm, which has not experienced the immortal cleansing, the indigenous forces remain intact.
Most of those indigenous gods are driven by their own nature and have extremely strong desires. Many of them are ferocious, violent, cruel and easy to kill.
After the Shenchang Realm, there were still many indigenous gods who retained the bad habit of large-scale blood sacrifices.
Not only did this make the cultivators of Junchen Realm look down on them, but even the Hunling God, who was a temporary ally, looked down upon these ignorant and barbaric people.
Gods like Hungling Zunshen claim to have inherited advanced Shinto civilization and are advanced beings among gods.
Unlike the ignorant indigenous gods, Hunling Zunshen deeply understands the dangers of blood sacrifice.
Unless absolutely necessary, he would never allow believers to perform blood sacrifices easily.
The guy in front of Meng Zhang had a special aura, and he was obviously a guy who had participated in many large-scale blood sacrifices.
The descendants of gods who have returned to the void level are also considered the number one figures in the Shenchang world, and are often the powerful generals under the indigenous gods.
By participating in blood sacrifices, they can also receive some benefits from the gods.
Among the ancient books of the Heavenly Palace, there are some records of experiences left behind by powerful men who secretly sneaked into the Shenchang Realm.
It records a lot of information about the customs, power distribution and other information about Shenchang Realm.
Among them, there are many depictions of blood sacrifice scenes.
Among these depictions, these blood sacrifice scenes are extremely bloody and extremely cruel...
It's just like a bunch of demons dancing around in a chaotic atmosphere.
Such behavior is almost the same as the devil.
Human monks can completely treat these guys as monsters.
Anyone who has participated in a blood sacrifice will have a special smell of blood left on their body that is difficult to erase.
Meng Zhang is not a saint who saves suffering. He cannot even save the suffering sentient beings in Junchen Realm, let alone the distant sentient beings in Shenchang Realm.
But he has a basic sense of right and wrong and a certain bottom line in his actions.
Meng Zhang would try his best to kill these guys who harmed living beings and participated in blood sacrifices whenever he had the chance, which was regarded as justice for heaven.
Once Meng Zhang had murderous intent, he immediately unleashed a powerful fighting force.
When it comes to swordsmanship, Meng Zhang himself has extraordinary talent. Moreover, he is also full of enthusiasm for swordsmanship.
He even felt that if it weren't for the inheritance of a superb sword cultivator, he might have become a real sword cultivator.
Not long after he embarked on the path of cultivation, he began to practice swordsmanship.
During his long journey of cultivation, he practiced many sword techniques with extraordinary power.
He relied on his swordsmanship to fight against enemies and had rich experience in killing powerful enemies.
Last time, Banxue Jianjun taught Meng Zhang a secret killing sword.
Meng Zhang not only fully understood this superb killing sword, but he also had a glimpse of it and sensed some of Ban Xuejianjun's profound swordsmanship.
Originally, after Meng Zhang entered the Void Returning Stage, due to the lack of corresponding sword skills training, his swordsmanship attainments were somewhat behind his progress in cultivation.
After he understood the secret killing sword, his swordsmanship improved greatly.
In addition, the magic weapon in his hand was the flying sword Chiyin Jiansha, so he focused more on using swordsmanship to fight against the enemy.
This time facing an opponent of the same level, he activated the Chiyin Sword Demon, fully demonstrating his superb swordsmanship.
He wanted to use the opponent in front of him as a touchstone to test his swordsmanship, which he had just achieved a breakthrough in.
This centaur god is not an easy person.
Although the refining method of the spear in his hand is rough, its essence is extraordinary. After undergoing many blood sacrifices, it has a special fierce aura.
He waved the spear in his hand violently in the air, and an aura full of depravity, filth, and ominousness enveloped Meng Zhang.
The two qi of yin and yang, one black and one white, rose above Meng Zhang's head, dissolving these qi into the invisible.
The seemingly dazzling sword light is full of unpredictable murderous intent.
On the other side, Emperor Bawu used his emperor-level hegemony fist and fought with another void-returning level god.
Chunyu Zhongda displayed his superb thunder skills, attracting thunder and lightning that filled the sky, and continuously bombarded the men behind the two gods.
It was not without reason that the two gods brought so many subordinates to attack together.
Each of them leads many subordinates to form a formation, which can greatly enhance their own combat effectiveness.
When necessary, these subordinates can be cannon fodder that consumes the enemy's strength, or can be a shield that blocks enemy attacks...
God descendants who claim to be descendants of gods basically do not regard themselves as ordinary creatures.
They are by nature indifferent and aloof, and will not cherish the lives of the natives of Shenchang Realm at all.
The two equally matched battlefields had not yet decided the winner, and Chunyu Zhongda was the first to achieve victory.
Under the bombardment of thunder in the sky, the two divine men suffered heavy losses.
The two gods led their men to attack this time, which was premeditated.
Not long ago, they discovered that the human stronghold here lacked human monks to guard it.
After successive battles, the human monks, who had suffered heavy losses, began to shrink their defenses. This was no secret.
Intruders from all walks of life have long been aware of this.
These two divine descendants originally took advantage of the situation and prepared to break into the human monks' defense loopholes.
If no one stops them, they will go all the way deep. At the same time, they will destroy the human strongholds they encounter on the way.
Every time a human stronghold is destroyed, it is considered a consumption of human resources.
If they are blocked by human monks, they are testing the enemy's true and false intentions.
Meng Zhang and the other three were sent to this stronghold with the intention of filling the gaps in the defense line.
Chapter completed!