Perhaps every child is the most amazing in the mother's mind, or perhaps Yun Ruoyao feels sorry for her child being called a waste, or perhaps she is unwilling to let the child who showed talent when she was a child cannot enter the door of cultivation.

In short, when the original body gave up, Yun Ruoyao did not give up.

She invited all kinds of talented people to try to find out why the original body could not condense the original roots. The result of this did not help except to make the original body more famous.

After the original body finally couldn't bear it, she calmed down after Chong Yun Ruoyao made a big fire.

It was also after this that Yun Ruoyao, who had been thinking about it repeatedly, entered the palace and asked the Queen Yun Ruoshu for the Five Scent Spiritual Art.

If you want to talk about these Five Scent Spiritual Art, we have to mention the purely natural method of choosing a mate on this Yuan Continent.

Here, most people form partners based on "smell". Those with "smells like each other" can smell the "smell" on the other party. This "smell" has nothing to do with the strength of their own cultivation, but only with the Yuangen and the years.

Yuangen determines the attributes of the object of attraction, while the years determine the strength of the "odor". In Yunqingyue's words, it is the size of personal charm.

This "likeness" is not the only one, just like a person will have a favorable impression of different people, so there will be a phenomenon of one woman more men or one man more women. However, it will only be one-to-many or many-to-one. The more people will no longer have a favorable impression of others. The reason is that the person who can attract more people must have a strong smell.

The basic theory of the Five Scents and Spiritual Art is that the reason why "odor" occurs in a person is because there is "spiritual essence" in a person. The "qi" is produced by the spiritual essence, which is commonly known as "odor".

Practicing the Five-Scented Spiritual Art and being able to see the spiritual essence on others is for the first level of "taste", and the second level of "taste" is to distinguish the spiritual essence on others. Furthermore, it is "get taste", and "get taste" means cultivating one's own spiritual essence.

The awesomeness of this technique is that it not only breaks the natural law of mutual attraction between the opposite sexes in the One Yuan Continent, but also breaks the natural law of attribute law and the precipitation of time. This is its fourth layer of "dispersing flavor".

Yun Qingyue was not interested in these Five Scent Spirit Art. To put it bluntly, she felt that this was actually a more advanced charming technique, at most it was used for defense and self-protection, and it was of no help in cultivation.

But she thought it was not helpful, but her original mother thought it was very helpful, because every generation of the empress of the Holy Yuan Kingdom practiced this technique, with the purpose of winning people's hearts and stabilizing her status as well as the Holy Yuan Kingdom.

Of course, Yun Ruoyao did not want Yun Qingyue to do any great things, but just hoped that she could use this method to attract some capable people, keep her safe for life and protect her for a lifetime.

But Yun Qingyue didn't understand that there were many ways to recruit staff. Could it be that Yun Ruoyao's original behavior was absurd and that it was impossible for someone to work hard for her. Only those who were attracted by her "smell" could they be loyal? Of course, this inference is actually very likely.

After thinking about it, another question will arise, that is, why is the old prince so worried about the safety of his original body?

Yun Qingyue couldn't find the answer in the original body's memory, so she could only understand that Zhi'er was better than her mother. Yun Ruoyao knew that after she passed away, the original body who had lost her restraint would be more unscrupulous to cause trouble and make grudges with others.
Chapter completed!