The two brothers ran to the back of the mountain and hid, and when the police car left, they came out again. The Red Army said, "Boss, it seems that they should try to deal with mortals as little as possible in the future. Although they are not afraid of them, it is quite troublesome to deal with them." The Yongjun also said, "Well, yes, the car must be stopped, so we can just force the car to climb. Anyway, I didn't climb the car when I was a child, and now it's even more slight for us to climb the car." Soon they saw a large truck with a Chongqing license plate driving towards Zunyi, and the two died in the sight of a driver.

At the corner, he jumped onto the tarp in the rear carriage at a very fast speed and pulled it open and drilled it in. The cargo space inside was a bit crowded, but it could barely accommodate the two of them. The two brothers simply started practicing in the carriage. The truck did not enter Zunyi city, but only rested at the gas station for a while and went straight towards Chongqing. The brothers knew that the final destination of the car was Chongqing City and would not go to Sichuan based on the route of the truck. So they found an opportunity to jump out of the car on the outer ring of Chongqing City, walked towards the CD and waited for an opportunity to climb onto a car.

When the CD truck was about to reach CD, it was getting dark, and they jumped out of the car immediately. The brothers actually didn't like the feeling of riding in the car. If they had to choose, they liked running more. When it was completely dark, they began to run unscrupulously in the wilderness. This time, after about an hour of running, the brothers suddenly stopped at the same time, because they both felt that the area they were staying in had a lot of spiritual energy, which seemed to be more than the spiritual energy in the canyon they practiced. But they went out of the canyon.

It was the first time since I appeared, and I couldn't help but wonder where there was such spiritual energy here. Curiosity drove them to stay and explore this place. After running around, they knew that they had reached the boundary of Qingcheng Mountain. At the beginning, they felt that the location of the spiritual energy was a relatively core area of ​​the Qingcheng Mountains. It was located on the side of Qingcheng Mountain. The closest Taoist temple is about five kilometers away. It is far from the scope of regular tourists to visit, because there is no road and the mountain is dangerous, it is impossible for tourists to enter.

The jade letter left by Chikuangzi also has a detailed description of Qingcheng Mountain. Qingcheng Mountain is located in the southwest of Dujiangyan City, Sichuan Province. It is a famous Taoist holy land in my country. It is one of the four famous Taoist mountains in China, one of the birthplaces of Taoism in China, and is also the fifth cave of the ten major caves of Taoism. It is called "The Cave Heaven of the Nine Rooms of Baoxian". It has a long history of cultivation. Qingcheng Mountain is backed by Minshan Mountain and overlooks the CD Plain. It has a main peak with a large mountain and is covered with mountains. Qingcheng Mountain has thirty-six peaks, eight major caves, seventy-two small caves, and one hundred and eight scenic spots.

Qingcheng Mountain has had a Taoist style and immortal spirit since ancient times. From ancient times to the present, countless cultivators have left Qingcheng. They are respected as the cave of immortals and the holy place for feathers to cultivate the truth. The earliest sect of Qingcheng Mountain was the Qingcheng Mountain Cultivation School, which belongs to the sect of inner alchemy cultivation. According to legend, Ning Fengzi, who started in the time of Emperor Huangdi of Xuanyuan, was cultivated in Qingcheng Mountain at that time, and taught Huangdi the "dragon technique" of controlling the wind and clouds to Huangdi. Huangdi built an altar and worshiped him as "Five Fathers-in-laws". Later generations also called Ning Fengzi the father-in-law of Qingcheng Mountain, and called Qingcheng Mountain the Zhangren Mountain. Ning Fengzi accepted Li Babai and other disciples to teach the "Qingcheng Secret Record", "The Great Dao Xuan Finger", "Qingcheng Jade House Jue" and other cultivation techniques. His disciples and disciples of later generations rely on Qingcheng Mountain to practice and gradually formed the original prototype of the Qingcheng Cultivation School. However, most of these cultivation techniques have basically been lost.

But Zhang Daoling, who truly established the status of the famous Taoist mountain in Qingcheng Mountain, entered Shu in the early years of Emperor Shun of the Eastern Han Dynasty to practice Taoism. He initially practiced Huang Lao Dao, and then he founded the Five Dou Rice Dao, also known as the Tianshi Dao, Zhengyi Dao. Heming Mountain is adjacent to Qingcheng Mountain, and the fairy spirit of Qingcheng Mountain is more abundant. So Zhang Daoling moved from Heming Mountain to Qingcheng Mountain to practice and set up an altar to preach. After Zhang Daoling came to Qingcheng Mountain, he incorporated some of Ning Fengzi's disciples and grandchildren, integrated some of the cultivation techniques passed down by Ning Fengzi, and established the foundation of Qingcheng Mountain Taoism.

During the Sui and Tang Dynasties, rulers supported Taoism very much. During this period, Qingcheng Mountain had dozens of Taoist temples from Changsheng Palace at the foot of the mountain to Shangqing Palace on the top of the mountain. During this period, Jianfu Palace was built to commemorate Ning Fengzi. Most of the Taoist temples originally built have been destroyed, and the existing Taoist temples have basically been renovated large and small. Currently, Qingcheng Mountain mainly includes Jianfu Palace, Taiqing Palace, Shangqing Palace, Fangren Temple, Laojun Pavilion, Yuqing Palace, Zushi Palace, Yuanming Palace, Chaoyang Cave, Tianshi Cave and other Taoist temples.

Qingchengshan Taoism was founded by Zhang Daoling in Tianshi Daozheng Sect, and experienced the Shangqing Sect led by Tao Hongjing in the Eastern Jin Dynasty, and then the Qingwei Sect, which was popular in the Yuan Dynasty during the Northern Song Dynasty, as well as the Danding Sect in the Northern Song Dynasty, and the Quanzhen Dao Longmen Sect, which started from the Yuan Dynasty, are now basically integrated into the current Longmen Sect of Quanzhen Sect. Later generations collectively call the Taoist sects that practice Taoism around Qingcheng Mountain. Qingcheng Sect is a school of Taoist internal alchemy cultivation, but because it integrates the cultivation techniques handed down by some Qingcheng father-in-law and at the same time integrates the cultivation techniques of Taoist cultivation sects of various periods, the Qingcheng Sect's alchemy is unique among the Taoist alchemy practice schools.

Thinking of the various legends of Qingcheng Mountain and the history of the Qingcheng School of Taoism, the two brothers immediately understood that it was not surprising that this place had sufficient spiritual energy. So many cultivators chose to come here to practice because they had sufficient spiritual energy, and the improvement of the realm of cultivation would be twice the result with half the effort. Since they arrived at the Taoist holy land, the two brothers definitely didn't want to leave so quickly. They wanted to go to various Taoist temples to see it. If they waited more in this place with sufficient spiritual energy, they could also improve their realm. But it was getting late at this moment, and the gate of the Taoist temple was closed. If they wanted to visit it until tomorrow, they simply meditated and practiced.

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Arrived at Tianshi Cave

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Tianshi Cave Green

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Early destruction

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Reconstructed for the Qing Dynasty

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There are three levels of halls in Tianshi Cave

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The Sanqing Palace is respectively

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The Three Emperors Hall and the Yellow Emperor Temple

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Tianshi Cave

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Arrive at Tianshi Cave

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At the door
To be continued...