"Xuande is rare to come to me, not only to ask this question, right?"

While Liu Guan and Zhang were chewing snacks, Dang Aiguo stared at Liu Bei with a meaningful look and asked. Liu Bei was caught off guard and chewed the snacks in his mouth a few times and then swallowed them hard. As a result, it stuck to his throat and quickly picked up the water cup and drank water in a big mouthful. Dang Aiguo didn't care about this at all. Without waiting for Liu Bei to reply, he directly answered the questions raised by Liu Bei.

"Like my usual teaching method, student union elections are just an example. It is to let you learn what political elections are and what are the benefits and disadvantages of political elections through personal practice. Although I have explained them in a targeted manner before announcing the student union elections, I still have a deeper experience in practice."

After Dang Paiguo finished speaking, Liu Bei's slightly flushed face had returned to normal. Guan Yu and Zhang Fei followed the steps of his brother-in-law, swallowed the snacks in his mouth and stopped taking action. Liu Bei's "left arms and right arms" were really envious. Not to mention Cao Cao, even Dang Paiguo was very jealous and wanted to forcefully summon Zhang and others to his side.

In fact, it was not only Guan Yu and Zhang Fei, but also all the students in Central University, Dang Maiguo was very jealous. From the list of forced enrollment requested by Emperor Ling of Han at the beginning, it can be seen that Dang Maiguo actually had a serious collection habit. He was the kind of person who did not kill anyone when playing the Three Kingdoms and the Legend of the Three Kingdoms series of games, and insisted on capturing all the generals and slowly persuaded surrender.

Of course, sometimes the Party and Patriotic Republic of China will feel that if they do this, there will be no opponent to fight with him. So he will also determine a standard, only accepting generals above the standard - such as how much certain values ​​must reach, or have special abilities. But to put it bluntly, he still has a serious collection habit, and he must not miss any generals he wants.

If a computer fights each other, a famous general is killed in battle or beheaded after being captured, the party patriotism will continue to re-read the records until the tragedy is prevented. Of course, there is nothing we can do if we can't stop it. After all, computer game programs are sometimes very mechanized. However, once this time comes, even if he uses a modifier to cheat, he will forcefully change this ending.

As for the real military generals, the Party and the Patriotic Kingdom naturally had a similar feeling, so they summoned everyone to the Central University. But he also knew that it was impossible for all students to always follow him. In the future, he and many students, as well as these students, may stand on opposite sides. Because their respective interests and needs are not completely consistent, this is absolutely certain.

Dang Paiguo stared at Liu, Guan and Zhang, and secretly lamented that the process of subduing famous generals was the same as chasing a girlfriend. If once there was a situation where a man had a love affair or a concubine had a crush on him or her boyfriend, he would basically not be forced.

Liu Bei was a little scared by the Party's patriotism, thinking that he could not say to anyone at this stage - even the two brothers Guan and Zhang, who could not say, might have been seen through by the Party Principal. But even if Liu Bei's heart was like Monkey King, he would still "knock" and somersaulted in his stomach, and he still had a calm expression on his face.

That's why it is said that excellent politicians and liars actually have the same ability in some aspects.

"I am just confused about the issues of 'election', the student union's 'obligation', and the students' 'rights', and I hope the principal will give me some advice."

"What do you don't understand about these? I have explained this in class using examples of electing patriarchs from various families. In addition to the point of "election", it is from being passively waiting for others to recommend their own opinions to actively promote their own opinions, there is no difference between other aspects and the election of patriarchs.

The "responsibilities" of the student union that holds the governing power are the obligations that the clan leader who holds the leadership of the family needs to fulfill to the family members, and it is also the reason why the family members elect him to become the clan leader. The "rights" of the student are the family members, and to be more precise, the power and interests that can determine the ownership of the clan leader and remove the unqualified clan leader.

In fact, 'election' is not a new invention. Many times, people who want to become patriarchs will communicate with people with voting rights in advance, and promote their opinions to seek their support, right? Later generations only made this behavior public, but the main reason is that it is simply unrealistic to communicate with all those with voting rights one by one - because later generations' 'democracy' stipulates that all adults have the right to vote."

The Party and Patriotic Republic of China are somewhat disliked that Liu Bei is still unwilling to say his true intentions. To be honest, he doesn't like all the behaviors that keep tempted in circles. But this is the so-called "wisdom of dealing with the world", or it is an effective self-protection behavior summarized by humans in the process of engaging in complex social activities.

Although the Party and the country have nothing to blame, there are many times when we know that the right things are in line with science, the most efficient things that can make people get the best interests. However, we just cannot accept them emotionally and cannot like them.

Of course, most of these are when we are wrong, or it is all because we are wrong. But it is undeniable that some correct things, even those who insist on themselves, will still reject them from the bottom of their hearts like others. This may be irrational enough, but this is human beings, this is human beings.

"Principal, this system seems to be no different from the 'in essence' of the 'imperial system' implemented by our Han Dynasty?"

After listening to the Party’s arbitrary question, Liu Bei expressed his doubts. Although he did not say it directly, he also revealed his thoughts. Of course, this is actually not the deepest ambition in his heart that cannot be said to anyone.

"These questions are all about social sciences... I plan to start explaining them in a few days. Don't be too anxious. Whether it is natural sciences or social sciences, all my knowledge will be placed there in the future. But, including you, many students will occasionally ask me indirectly, so I will briefly talk to you first."

Liu Bei's doubts, or the questions he wanted to test, can be said to be closely related to the vital interests of these "ruling classes". The first person to be ordered to come to test was Jian Shuo, a contact person in the party and patriotism. They were all concerned about these things, but because they were too "sensitive" to them, they asked them all in a roundabout way and were not happy at all.

Now, when the Party Patriotic Republic of China basically sees students who are hesitantly "rubbing" to their side and asking questions hesitantly, they know that most of them are asking questions like this. Of course, there are exceptions. Most people are also like this when asking him about sexual physiology and sexual health knowledge - especially next to them, two recorders, Cai Yan and Wang Can, holding pens and waiting for them.

Therefore, in order to consider the psychological feelings of the questioner, when Dang Paiguo answers this knowledge, he will remove the recorder. After that, he will record the relevant knowledge mentioned in the answering process and wait for when to sort it into books in the future.

"When it comes to imperial system, it is actually no different from the organizational management methods within each family. The throne is succeeded by the emperor's direct bloodline, and the position of the clan leader is basically succeeded by the eldest son without major changes. This is the concept of "family world". The imperial system changes the organizational management methods of the family and applies them to the organizational management of the entire country. The state emphasizes that "filial piety" governs the world, and "serving the king is like serving the father", which are all typical family concepts.

Moreover, according to the "ancestral system", if the emperor is not qualified, it can be abolished legally, and then a qualified child is selected from the family to be the emperor. Not to mention Yi Yin, who was far away, Huo Guang of this dynasty also abolished the emperor.

But the difference between the imperial system and the democracy of a few people in the family lies in the imbalance of "power". The emperor has the entire country legally. If in fact he does have most of the power of the country, then who can restrain him except himself? Power must be maintained through power, but as an emperor, he will not allow anyone - especially those within his family who can check and balance him, then the foundation of the family system will be gone.

When only one of the clans speaks the loudest, then the clan leader cannot be produced through recommendation, right? This is the same as the situation of the imperial system. At this time, everyone can only expect the clan leader to be an advantageous leader. When the clan leader makes many mistakes, the clan leader will naturally decline.

If it is just an ordinary family, this decline is only temporary. As long as they still retain the knowledge and certain land inheritance of the family, there will always be a certain child who will succeed in learning and rejuvenate the family again. But if it is placed on the country, the declined family—that is, the main bloodline of the royal family, will be severely suppressed or even uprooted by the new royal family, and will no longer give the family a chance to revive. If it is revived, wouldn’t it become a ‘restoration’?

So in essence, there is indeed no difference between the imperial system and the clan patriarchal system of the family. But why are there only a thousand-year-old family in the world but no thousand-year-old dynasty? It is because this system, which is very advanced on a small scale, is not completely applicable when it is applied to the national level.
Chapter completed!