Tathagata can be said to be a sharp attack. Why do you want to establish a sect called the ultimate good? No matter whether you exchange small good for big evil or exchange big good for small evil, it is impossible to achieve the ultimate good and beautiful.

As long as you grasp this point, you will be able to cut off the inheritance of the Supreme Taoist Sect today.

It can be said that the problem now is not how to deal with the problem of this little Taoist child. Whether this little Taoist child is killed or kept, it will impact the teachings of the Zhishan Dao Sect. Unless Master Zhishan can deal with these three monks and let them retreat in the face of difficulties, they can get better.

But is this possible? If Su Hang is not here, the three Buddhist saints may still be worried about the use of this supreme master. After all, all three of them could feel that the supreme master's strength is far higher than theirs. If the other party uses strong power, they are afraid that they have no chance of winning at all.

The current situation is that when we are reasonable, we should use the strong side. This is in front of the God Lord. Do the other side dare to use the strong side?

At this time, Master Zhishan spoke again, "He is only ten years old, his mind is not yet mature. He still has a great tomorrow. Now the big mistake has been made and cannot be changed. What is the point of the three Buddhas even if they really kill him? I pursue the best of the best, but I dare not seek to do the best. Today, he may have been infected with human life and will never forgive him. But if he can reform himself and become a human again, he may be able to save thousands of lives in the future. He is still just a child. There is a Buddhist saying that if you put down your butcher knife and become a Buddha immediately, why can't the three Buddhas be more tolerant of a child? More love?"

After saying something slowly, the Three Buddhist Saints opened their mouths again, stunned.

After this statement, Master Zhishan used the rules and sounds again, which had a huge impact on everyone present. Many disciples were moved to tears, and Ao Suer had already lay on Su Hang's shoulder and cried out.

"These monks are so hateful. He is just a child. Why do you make things so difficult for him?" Ao Suer said.

When Su Hang heard this, his forehead was filled with black lines. The three Buddhist saints were undoubtedly selfish in their guise. However, the Taoist child did commit heinous crimes because he was still a child, which could offset his sins? What is the logic?

By this time, Su Hang seemed to have understood that the reason why the Supreme Good Way can develop so quickly and rise so quickly may be related to the innate ability of this Supreme Good Master.

This ability to use other people's sympathy at will and to infinitely amplify others' sympathy is indeed unparalleled.

The three Buddhist saints were the first to be affected and were shrouded in the sound of the Supreme Good Deeds of Master Xishan. Every word can be said to be deafening and hit the heart.

Although the Three Saints have a profound cultivation level, they are all in the realm of the Heavenly Lord. Under the pronunciation of a powerful man in the Heavenly Dao Realm, even if he persists, how long can he persist?

Amitabha, who has the weakest cultivation, has already appeared in his heart. His compassion has been amplified and he has been touched by Master Zhishan's words, and he has the urge to secretly wipe away his tears.

The ancient Buddha Lan Deng struggled with sadness. As for the Tathagata, there was also a little unbearable feeling on his smile that had not changed for thousands of years.

The sound of the supreme Taoism is really too strong. After Master Zhishan finished speaking, the three Buddhist saints no longer knew how to continue.

"Everything is the fault of the deity. I should not have created this Supreme Good Dao Sect. If I did not create this Supreme Good Dao Sect, there would not be any of the things that happened today, and it would not have made the three Buddhas feel embarrassed. All sins are out of my body. This is the great sin of the deity. If the three Buddhas are to be held accountable, I will be here, cut into pieces and listen to the Lord."

After another sentence was said, the powerful spiritual impact made Amitabha cover his face and cry with guilt. Randeng could not hold it back, and tears flashed from the corners of his eyes. For a moment, his mind was lost and he burst into tears.

Tathagata was the first to be affected. It can be said that he was the most impact. He practiced the path of ruthlessness and desire. His mind was as tough as a rock. He kept his mind and fought against each other. However, with the fifth level of the Heavenly Venerable Realm, how could he fight against the Dharma sound of the Heavenly Dao Realm? The seven orifices were bleeding directly from his seven orifices, which was extremely terrifying.

“Master…”

The disciples made a cry of sorrow, and were moved by the fearless spirit of Master Zhishan, and wanted to devote their lives.

"puff……"

Tathagata could no longer bear it, and a mouthful of blood spurted out, and his originally rosy face instantly turned pale as paper.

It was horrible, it was really scary. He actually met such an existence. He thought he had prepared himself and was determined to win. He never expected that the ability of this Supreme Master was so terrifying that his mind had been lost in just a few words.

Apart from Tathagata, Amitabha and Randeng were already in a mess. The huge sympathy and strong guilt almost made them hug each other and cry on the spot.

We are really not human beings. The dignified Buddhist elders actually make things difficult for a child. Although this child has committed a heinous crime, he is still just a child after all. How can we make things difficult for a child for the sake of Buddhist beliefs?

At this time, Amitabha and Ran Deng were both lingered in their hearts by such thoughts, and sadness came from it, and tears could not stop flowing down.

Tathagata finally kept his heart again, and his face regained a little bloody color. He looked up at the master of the Supreme Being sitting in front of him, "The master is powerful in supernatural powers, and I am ashamed of myself. Today, the so-called Dharma discussion is because I underestimated you. It is because my Buddhist lost, but I am unwilling to lose. Today, the God Lord is here, please ask God Lord to be the master."

At this time, Tathagata had already realized very clearly that it was useless to reason with the supreme master in front of him, because no matter what principles you occupy, as long as the other party opens his mouth, you will have lost.

When facing your opponent, your heart is filled with sympathy and guilt. Do you still want to win? Can you still win?

Although he admitted losing, Tathagata was not willing to do so because he knew that Master Xiyao used extraordinary means.

Giving up does not mean that Buddhism really loses, because there is still a god here who will definitely preside over justice for Buddhism.

Tathagata, who has never lost to anyone in his life, has to bow his head and even ask Su Hang for help. It is enough to show that he is really desperate.

The ball has already hit Su Hang's feet. What else can Su Hang do? Even if he just wants to watch, he has to stand up at this moment.

"Su Hang, you don't really want to help these big bald men, right?" Ao Suer saw that Su Hang was about to move, sobbed and asked, with tears on her face, looking pitiful.
Chapter completed!