Chapter 53: The Three Cars Monks Destroy the Heart (I)

The mantra of the forbidden master came, a great monk, a Taoist priest, and a alchemist, with several apprentices.

He muttered something and began to collect his soul for Li Wei.

Li Weiwei looked at them with a smile on his face. However, unlike later generations, there was no such method of pretending to be a magical person or a ghost. Some were handprinting, while others were dancing with peach wood swords or banners, with their eyes full of faith.

Believe, they all believe it themselves!

Not only did they believe it themselves, but even the miraculous doctor Sun Simiao believed that there was a curse forbidden art, and they also spent a lot of words to write down.

Of course, even if Sun Simiao came here in person, Li Wei's soul could not be taken back.

After applying the method, Li Wei was shocked by the way. As for the method, he could not eat some paper ash after all. This little meatball cannot be eaten casually. What lead, mercury, or what substances are inside? Li Wei is not very clear about. There are many things that can poison people anyway. Even the talisman cannot be eaten casually, it is written in cinnabar.

Sit up and open your eyes.

Several people said happily: "The prince is awake."

I was happy to think that they had successfully cast the spell.

Li Wei grinned, not knowing what to say, but after a while, he said, "I have a headache, you guys go down."

"Here!" These people retreated. Li Wei waved at Bier's hand. Bier came over and Li Wei said, "Bier, I am not sick."

Bier kept nodding, then covered her mouth and had fun. Only she and Di Renjie knew the inside story.

Li Wei held these small balls with golden light again, and the more he looked at them, the more he felt a cold sweat, thinking in his heart, how could ancient emperors be addicted to eating this thing? But the emperors of ancient and modern times have eaten this thing for many years, and even Li Hong had eaten it, he had no reasonable evidence that he should not eat it. So he said: "If I am sick, I can still eat it. Now I am not sick, and I cannot eat it, so I may get sick."

"yes."

"You're trying to throw them away for the orphans."

"Well," Bier seemed to understand. But she knew one thing, medicine was three parts poisonous, and medicine should not be taken randomly.

Fu Shui and Xiao Maizi poured out, and Li Wei breathed a sigh of relief. Then he started to pretend to be sick. Except for Bier in the East Palace, everyone else was in panic all day long. The prince had a serious illness and had a loss of soul. What if something happened? It became dark and brighter, and they finally invited a man and a monk.

Bier came in and reported: "Your Highness, they invited Master Kuiji to collect his soul for you."

Speaking of this, I smiled.

The monk Li Wei, the three-car monk, is nonsense, but Kuji is indeed very famous in Chang'an. Helan Minzhi was in trouble with Li Wei that day. If he had not been rude and seized this point, Li Wei might have been very embarrassed.

Li Wei was also a little curious. Influenced by the famous works, Tang Monk's disciples were like the Three Kingdoms, basically everyone could tell a story. In fact, in terms of war, the Sixteen Kingdoms, the Southern and Northern Dynasties, and the Five Dynasties and Ten Kingdoms, how many things happened, are not much less than the Three Kingdoms, but not many people know about them.

A thin monk walked in, wearing a snow-white monk's robe, with a peaceful look on his face. As for a man, he is not very outstanding and has a big and broad face. Although he stays in the monk's room every day and is still dark, his behavior and expression make people feel so comfortable.

A monk! This is the so-called temperament of a god.

He watched the monk walk in like a spring breeze, including Bier, and looked at him with admiration.

Kuiji came to Li Wei's bedside, closed her mouth and said, "I'm here to see the prince."

"I dare not, please sit down."

Don’t think that Kuiji is a great monk. Even his father Li Zhi is here, he should respect him three points.

Kuiji said again: "I was invited by someone in the palace, but the prince, I only know some sutras and is not proficient in the art of subduing demons and summoning souls, so I disappointed the prince."

The monk told the truth.

But the more this happens, the more Li Wei respects it. As the master, he is embarrassed to deceive him. He waved his hand and asked the others to retreat, whispering: "Gu Fei is a lost soul, how can he conjure the soul?"

Guji has a high level of understanding, otherwise he would not have allowed Tang Sanzang to take him as a favorite disciple. Don’t think that he is the child of Yuchi Jingde, or Li Jing’s child. Tang Sanzang is an eminent monk in the world, so he may not give you some face. Later, Tang Sanzang was in poor health. Kuji helped Tang Sanzang translate scriptures, and also helped Tang Sanzang finish writing "The Record of the Western Regions of the Great Tang Dynasty". After Tang Sanzang passed away, he himself started to write the Big Head Sutra "The Record of Cheng Wei Consciousness". He was writing it, but he had not finished it yet.

Although he did not care about the world, the assassination of the prince caused a sensation in Chang'an City. From last night to now, he was still making trouble. In the city and outside, he didn't know how many idle people were caught. Kuiji could not not listen to it. After a moment of pondering, he immediately understood three points, and Heshi said: "Amitabha, good, good, good."

But Li Wei didn't know where he was good, but he didn't know where he thought of him.

He said again: "But Your Highness, I have to thank Your Highness for the Faxiang Sect."

"Why did this come from?"

"The story you told."

Li Wei pinched his nose and smiled bitterly. He came to the Tang Dynasty and didn't know anything. He took out the story later to coax Li Lingyue, but he didn't know it was all fake. The person involved sat in front of him and said, "That's all about making fun of his brother and sister. Don't take it to heart by your master."

"What is true and what is false? Promoting good and covering evil is what a gentleman does."

In fact, Kuji really didn't mind, but was very happy. At this time, Buddhism was divided into eight sects, Vinaya, Tiantai, Dharma-Synthetic Sect, Three Treatises, Tantric, Pure Land, Huayan Sect and Zen. Zen Sect had just emerged, and among the other sects, Tiantai, Dharma-Synthetic and Huayan Sect were the most prosperous.

The various religions are different, and sometimes they attack each other in order to prove themselves, which is very confusing.

The Dharma-Section School started late, and Nabadra, a monk from the Indian Republic of China, translated the last second chapter of the "Xiangshen Secret Sutra" into the "Sutra of Continuous Liberation" Sutra". In the Chen Dynasty, Kennarata translated the "Sutra of the Mahayana Sutra" and "Xiangshen Sutra" in Jiangnan. The disciple Huikai and Fatai of the Kinaratha founded a new school of doctrine based on these three sutras. It was only after the hands of the Tang Sanzang and Kuiji that it was promoted. The master and disciple lived in the Dacien Temple, so it was also called the Cien Sect.

Because this is good at learning from the master and apprentice and strives for excellence, the teachings and scriptures are very perfect, and the consequences of perfection are cumbersome. The main body is the eight consciousnesses and seed theory, and the world phenomena are divided into five parts, hundreds of dharmas, and what are the three self-natures, three non-natures, four causes, ten causes, five fruits, etc.

Not to mention ordinary people, even disciples of the Faxiang Sect, many people cannot figure it out.

Therefore, while this pair of masters and apprentices pushed the Faxiang Sect to a peak, it also means that once they left, the Faxiang Sect's last decline had become inevitable. Kuiji was a little anxious when he saw this situation. At this time, Li Wei's mythological story played an important role in attracting some people and experiencing new curiosity about the Faxiang Sect. So he said the word "Xie".

Of course, it is not without benefits. If you study the Dharma and Xiang School, you must have good knowledge and be familiar with the meaning of the scriptures. Just like Tang Sanzang himself, that is called a cow. Not only in Middle Earth, but also in India, when distinguishing the meaning of the scriptures, all the masters of India bowed their heads in shame.

Li Wei did not pay attention to these, nor did he know. Not to mention these disputes between Buddhism, it was just a cloud of disputes between countries. For him, the key was how to survive, which was what he really cared about. He didn't even think about it. But others didn't mind, and Li Wei's uneasy heart was relieved. After all, he took out the legends that later, and some arrangements were made.

He said, "The master came and I happened to have something to ask for."

"Please say it."

Li Wei told the story.

But Kuiji pondered.

"Master, I know that they are businessmen, which makes you very embarrassed. However, this act of good deeds ultimately follow the Buddhist heart."

"It's not a businessman. There are eyes, ears, nose, tongue, body, mind, manas, and Alaya's eight consciousnesses. It took me decades of time to cultivate consciousness. The seeds of consciousness are still struggling in the seeds of leakage, but the seeds of non-leaf begin to be generated. Therefore, the dust is ignored. If you preside over this ritual, you will be stained with dust again..."

What are they and what? Li Wei was a little dizzy when he heard it, and immediately interrupted Kuiji's words and said, "There is no Bodhi tree, and the mirror is not a platform. There is nothing in it, so where can dust be caused?"

"Your Highness, are you practicing Zen?" This verse did not appear, but Kuji suddenly heard the charm of Zen.

"Master, I am not a Zen Buddhism or a noble school. I only know that good things are good and good, and I must abandon them. If the bad things are successful, I will receive countless donations and save countless people in dire straits. I don't know what the Pure Land of Buddhism is, but I believe that the Buddha also hopes that the people will live a good life, otherwise there will be no saying that all sentient beings will be saved."

No matter what sect you are, you dare not deny this one.

After saying that, he looked at Kuiji earnestly.

At this time, the Faxiang Sect had not yet fallen, and Tang Sanzang's huge reputation still existed. Master Kuiji was well-known in Chang'an. If he personally presided over this matter, it might cause a sensation in Chang'an. It is even possible that all the wealthy families, wealthy merchants, or people with wealthy families in Chang'an City would come to pay tribute to the style of this great monk. Then the charity money raised may be a huge amount.

What kind of Dharma Xiang Sect and what kind of Tiantai Sect are all floating clouds, this is real.
Chapter completed!